The Holy Bible – Knox Translation
The Book of Leviticus
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Chapter 5
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1
Here is a sin men commit; a man hears the call that puts him under oath, and can bear witness of what he has seen or known, yet witness he bears none; he must pay the penalty.

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A man may have touched what has been killed by a wild beast or has fallen dead, or the carcase of a reptile, or some other unclean thing, unaware of his defilement at the time; yet he has incurred guilt by the fault.
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Or he has touched some defilement of the human body; there are many such; he may be unaware of it till afterwards, but he has incurred guilt.
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Or he has taken an oath, pronounced with the lips, to do this or that; he has given his pledged word, and then forgotten that he gave it, but remembers it afterwards.
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For all such faults as these a man must do penance,
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offering up a ewe-lamb or a she-goat from his flock; so the priest will make intercession to have his fault pardoned.
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If he has no beast to give, he must offer two turtle-doves, or two young pigeons to the Lord instead, one in amends for his fault, and the other as a burnt-sacrifice.
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The priest, when these are brought to him, will offer the first as a transgression-victim, bending its head right back to the wings, but so that it is still attached to the neck, not completely severed,
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and sprinkling some of its blood on the side of the altar; the rest he will allow to drip down at the altar’s foot, to make amends for the transgression.
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Of the other he will make a burnt-sacrifice, in the customary way, and, at the priest’s intercession, the man will be pardoned.
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If he cannot even lay his hand on two turtle-doves, or two young pigeons, the transgression-offering must be a tenth of a bushel of flour; but he will not mix oil with it, or lay incense on it; this is an offering for transgression.
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He will hand it to the priest, who will take a handful and burn it on the altar, as a token-sacrifice for the man who brought it,
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praying and making atonement on his behalf; the rest of it the priest will keep as his own offering.

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And this, too, was a commandment which the Lord gave Moses:
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If anyone commits a fault by inadvertence, defrauding the Lord of his due over things consecrated, he must make amends for his guilt by offering a ram without blemish out of his flock, such a ram as is worth two silver pieces by sanctuary reckoning.
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He must also make restitution of the sum that is lacking, and a fifth part of it besides, handing this to the priest, who will make intercession for him when he offers up the ram, and win him pardon.
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Or, if the fault of inadvertence lies only in disobeying the law, it is enough that, when he becomes aware of his guilt,
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he should bring the priest a ram without blemish out of his flock, of greater or less worth as the fault demands. And the priest shall intercede for the unwitting transgressor, winning him pardon
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because he did the Lord a wrong inadvertently.