The Second Epistle of St. Paul to Timothy — Epistola B. Pauli Apostoli ad Timotheum Secunda
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Chapter 2
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1 2 3 4
Vulgate><Knox Bible><Douay-Rheims
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Tu ergo fili mi, confortare in gratia, quæ est in Christo Jesu:
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Take strength, my own son, from the grace which dwells in Christ Jesus.
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Thou therefore, my son, be strong in the grace which is in Christ Jesus:
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et quæ audisti a me per multos testes, hæc commenda fidelibus hominibus, qui idonei erant et alios docere.
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Thou hast learned, from many who can witness to it, the doctrine which I hand down; give it into the keeping of men thou canst trust, men who will know how to teach it to others besides themselves.
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And the things which thou hast heard of me by many witnesses, the same commend to faithful men, who shall be fit to teach others also.
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Labora sicut bonus miles Christi Jesu.
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Then, like a good soldier of Christ Jesus, take thy share of hardship.
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Labour as a good soldier of Christ Jesus.
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Nemo militans Deo implicat se negotiis sæcularibus: ut ei placeat, cui se probavit.
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Thou art God’s soldier, and the soldier on service, if he would please the captain who enlisted him, will refuse to be entangled in the business of daily life;
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No man, being a soldier to God, entangleth himself with secular businesses; that he may please him to whom he hath engaged himself.
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Nam et qui certat in agone, non coronatur nisi legitime certaverit.
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the athlete will win no crown, if he does not observe the rules of the contest;
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For he also that striveth for the mastery, is not crowned, except he strive lawfully.
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Laborantem agricolam oportet primum de fructibus percipere.
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the first share in the harvest goes to the labourer who has toiled for it.
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The husbandman, that laboureth, must first partake of the fruits.
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Intellige quæ dico: dabit enim tibi Dominus in omnibus intellectum.
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Grasp the sense of what I am saying; the Lord will give thee quick insight wherever it is needed.
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Understand what I say: for the Lord will give thee in all things understanding.
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Memor esto Dominum Jesum Christum resurrexisse a mortuis ex semine David, secundum Evangelium meum,
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Fix thy mind on Jesus Christ, sprung from the race of David, who has risen from the dead; that is the gospel I preach,
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Be mindful that the Lord Jesus Christ is risen again from the dead, of the seed of David, according to my gospel.
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in quo laboro usque ad vincula, quasi male operans: sed verbum Dei non est alligatum.
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and in its service I suffer hardship like a criminal, yes, even imprisonment; but there is no imprisoning the word of God.
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Wherein I labour even unto bands, as an evildoer; but the word of God is not bound.
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Ideo omnia sustineo propter electos, ut et ipsi salutem consequantur, quæ est in Christo Jesu, cum gloria cælesti.
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For its sake I am ready to undergo anything; for love of the elect, that they, like us, may win salvation in Christ Jesus, and eternal glory with it.
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Therefore I endure all things for the sake of the elect, that they also may obtain the salvation, which is in Christ Jesus, with heavenly glory.
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Fidelis sermo: nam si commortui sumus, et convivemus:
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It is well said, We are to share his life, because we have shared his death;
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A faithful saying: for if we be dead with him, we shall live also with him.
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si sustinebimus, et conregnabimus: si negaverimus, et ille negabit nos:
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if we endure, we shall reign with him, if we disown him, he in his turn will disown us.
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If we suffer, we shall also reign with him. If we deny him, he will also deny us.
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si non credimus, ille fidelis permanet, negare seipsum non potest.
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If we play him false, he remains true to his word; he cannot disown himself.
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If we believe not, he continueth faithful, he can not deny himself.
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Hæc commone, testificans coram Domino. Noli contendere verbis: ad nihil enim utile est, nisi ad subversionem audientium.
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Bring this back to men’s thoughts, pleading with them earnestly in the Lord’s name; there must be no wordy disputes, such as can only unsettle the minds of those who are listening.
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Of these things put them in mind, charging them before the Lord. Contend not in words, for it is to no profit, but to the subverting of the hearers.
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Sollicite cura teipsum probabilem exhibere Deo, operarium inconfusibilem, recte tractantem verbum veritatis.
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Aim first at winning God’s approval, as a workman who does not need to be ashamed of his work, one who knows how to handle the claims of the truth like a master.
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Carefully study to present thyself approved unto God, a workman that needeth not to be ashamed, rightly handling the word of truth.
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Profana autem et vaniloquia devita: multum enim proficiunt ad impietatem:
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Keep thy distance from those who are bringing in a fashion of meaningless talk; they will go far to establish neglect of God,
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But shun profane and vain babblings: for they grow much towards ungodliness.
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et sermo eorum ut cancer serpit: ex quibus est Hymenæus et Philetus,
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and their influence eats in like a cancer. Such are Hymenaeus and Philetus,
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And their speech spreadeth like a canker: of whom are Hymeneus and Philetus:
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qui a veritate exciderunt, dicentes resurrectionem esse jam factam, et subverterunt quorumdam fidem.
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who have missed the true mark, by contending that the resurrection has come about already, to the overthrow of the faith in some minds.
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Who have erred from the truth, saying, that the resurrection is past already, and have subverted the faith of some.
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Sed firmum fundamentum Dei stat, habens signaculum hoc: cognovit Dominus qui sunt ejus, et discedat ab iniquitate omnis qui nominat nomen Domini.
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But God’s foundation-stone stands firm, and this is the legend on it, The Lord acknowledges none but his own; and again, Let everyone who names the Lord’s name keep far from iniquity.
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But the sure foundation of God standeth firm, having this seal: the Lord knoweth who are his; and let every one depart from iniquity who nameth the name of the Lord.
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In magna autem domo non solum sunt vasa aurea, et argentea, sed et lignea, et fictilia: et quædam quidem in honorem, quædam autem in contumeliam.
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A great house, besides its plate of gold and silver, contains other objects made of wood and earthenware; those for noble, these for ignoble uses;
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But in a great house there are not only vessels of gold and of silver, but also of wood and of earth: and some indeed unto honour, but some unto dishonour.
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Si quis ergo emundaverit se ab istis, erit vas in honorem sanctificatum, et utile Domino ad omne opus bonum paratum.
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it is by keeping himself separate from these that a man will prove the object of his Lord’s regard, hallowed, and serviceable, and fit for all honourable employment.
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If any man therefore shall cleanse himself from these, he shall be a vessel unto honour, sanctified and profitable to the Lord, prepared unto every good work.
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Juvenilia autem desideria fuge, sectare vero justitiam, fidem, spem, caritatem, et pacem cum iis qui invocant Dominum de corde puro.
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Shun these youthful ardours I speak of; aim at right living, faith, and hope, and love, and fellowship with all those who call on the name of the Lord with a pure heart.
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But flee thou youthful desires, and pursue justice, faith, charity, and peace, with them that call on the Lord out of a pure heart.
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Stultas autem et sine disciplina quæstiones devita: sciens quia generant lites.
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Leave these foolish, ill-conceived disputes alone; be very sure, they breed nothing but quarrels.
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And avoid foolish and unlearned questions, knowing that they beget strifes.
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Servum autem Domini non oportet litigare: sed mansuetum esse ad omnes, docibilem, patientem,
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A servant of the Lord has no business with quarrelling; he must be kindly towards all men, persuasive and tolerant,
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But the servant of the Lord must not wrangle: but be mild towards all men, apt to teach, patient,
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cum modestia corripientem eos qui resistunt veritati, nequando Deus det illis pœnitentiam ad cognoscendam veritatem,
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with a gentle hand for correcting those who are obstinate in their errors. It may be that God will enable them to repent, and acknowledge the truth;
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With modesty admonishing them that resist the truth: if peradventure God may give them repentance to know the truth,
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et resipiscant a diaboli laqueis, a quo captivi tenentur ad ipsius voluntatem.
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so they will recover their senses, and shake off the snare by which the devil, till now, has held them prisoners to his will.
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And they may recover themselves from the snares of the devil, by whom they are held captive at his will.