The Epistle of St. Paul to the Ephesians — Epistola B. Pauli Apostoli ad Ephesios
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Chapter 6
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1 2 3 4 5 6
Douay-Rheims><Vulgate><Knox Bible
1
Children, obey your parents in the Lord, for this is just.
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Filii, obedite parentibus vestris in Domino: hoc enim justum est.
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You who are children must shew obedience in the Lord to your parents; it is your duty;
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Honour thy father and thy mother, which is the first commandment with a promise:
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Honora patrem tuum, et matrem tuam, quod est mandatum primum in promissione:
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Honour thy father and thy mother—that is the first commandment which has a promise attached to it,
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That it may be well with thee, and thou mayest be long lived upon earth.
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ut bene sit tibi, et sis longævus super terram.
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So it shall go well with thee, and thou shalt live long to enjoy the land.
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And you, fathers, provoke not your children to anger; but bring them up in the discipline and correction of the Lord.
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Et vos patres, nolite ad iracundiam provocare filios vestros: sed educate illos in disciplina et correptione Domini.
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You who are fathers, do not rouse your children to resentment; the training, the discipline in which you bring them up must come from the Lord.
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Servants, be obedient to them that are your lords according to the flesh, with fear and trembling, in the simplicity of your heart, as to Christ:
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Servi, obedite dominis carnalibus cum timore et tremore, in simplicitate cordis vestri, sicut Christo:
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You who are slaves, give your human masters the obedience you owe to Christ, in anxious fear, single-mindedly;
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Not serving to the eye, as it were pleasing men, but, as the servants of Christ doing the will of God from the heart,
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non ad oculum servientes, quasi hominibus placentes, sed ut servi Christi, facientes voluntatem Dei ex animo,
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not with that show of service which tries to win human favour, but in the character of Christ’s slaves, who do what is God’s will with all their heart.
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With a good will serving, as to the Lord, and not to men.
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cum bona voluntate servientes, sicut Domino, et non hominibus:
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Yours must be a slavery of love, not to men, but to the Lord;
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Knowing that whatsoever good thing any man shall do, the same shall he receive from the Lord, whether he be bond, or free.
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scientes quoniam unusquisque quodcumque fecerit bonum, hoc recipiet a Domino, sive servus, sive liber.
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you know well that each of us, slave or free, will be repaid by the Lord for every task well done.
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And you, masters, do the same things to them, forbearing threatenings, knowing that the Lord both of them and you is in heaven; and there is no respect of persons with him.
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Et vos domini, eadem facite illis, remittentes minas: scientes quia et illorum et vester Dominus est in cælis: et personarum acceptio non est apud eum.
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And you who are masters, deal with them accordingly; there is no need to threaten them; you know well enough that you and they have a Master in heaven, who makes no distinction between man and man.
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Finally, brethren, be strengthened in the Lord, and in the might of his power.
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De cetero, fratres, confortamini in Domino, et in potentia virtutis ejus.
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I have no more to say, brethren, except this; draw your strength from the Lord, from that mastery which his power supplies.
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Put you on the armour of God, that you may be able to stand against the deceits of the devil.
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Induite vos armaturam Dei, ut possitis stare adversus insidias diaboli:
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You must wear all the weapons in God’s armoury, if you would find strength to resist the cunning of the devil.
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For our wrestling is not against flesh and blood; but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places.
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quoniam non est nobis colluctatio adversus carnem et sanguinem, sed adversus principes, et potestates, adversus mundi rectores tenebrarum harum, contra spiritualia nequitiæ, in cælestibus.
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It is not against flesh and blood that we enter the lists; we have to do with princedoms and powers, with those who have mastery of the world in these dark days, with malign influences in an order higher than ours.
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Therefore take unto you the armour of God, that you may be able to resist in the evil day, and to stand in all things perfect.
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Propterea accipite armaturam Dei, ut possitis resistere in die malo, et in omnibus perfecti stare.
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Take up all God’s armour, then; so you will be able to stand your ground when the evil time comes, and be found still on your feet, when all the task is over.
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Stand therefore, having your loins girt about with truth, and having on the breastplate of justice,
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State ergo succincti lumbos vestros in veritate, et induti loricam justitiæ,
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Stand fast, your loins girt with truth, the breastplate of justice fitted on,
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And your feet shod with the preparation of the gospel of peace:
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et calceati pedes in præparatione Evangelii pacis,
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and your feet shod in readiness to publish the gospel of peace.
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In all things taking the shield of faith, wherewith you may be able to extinguish all the fiery darts of the most wicked one.
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in omnibus sumentes scutum fidei, in quo possitis omnia tela nequissimi ignea extinguere:
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With all this, take up the shield of faith, with which you will be able to quench all the fire-tipped arrows of your wicked enemy;
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And take unto you the helmet of salvation, and the sword of the Spirit (which is the word of God).
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et galeam salutis assumite, et gladium spiritus (quod est verbum Dei),
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make the helmet of salvation your own, and the sword of the spirit, God’s word.
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By all prayer and supplication praying at all times in the spirit; and in the same watching with all instance and supplication for all the saints:
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per omnem orationem et obsecrationem orantes omni tempore in spiritu: et in ipso vigilantes in omni instantia et obsecratione pro omnibus sanctis:
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Use every kind of prayer and supplication; pray at all times in the spirit; keep awake to that end with all perseverance; offer your supplication for all the saints.
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And for me, that speech may be given me, that I may open my mouth with confidence, to make known the mystery of the gospel.
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et pro me, ut detur mihi sermo in apertione oris mei cum fiducia, notum facere mysterium Evangelii:
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Pray for me too, that I may be given words to speak my mind boldly, in making known the gospel revelation,
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For which I am an ambassador in a chain, so that therein I may be bold to speak according as I ought.
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pro quo legatione fungor in catena, ita ut in ipso audeam, prout oportet me loqui.
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for which I am an ambassador in chains; that I may have boldness to speak as I ought.
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But that you also may know the things that concern me, and what I am doing, Tychicus, my dearest brother and faithful minister in the Lord, will make known to you all things:
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Ut autem et vos sciatis quæ circa me sunt, quid agam, omnia vobis nota faciet Tychicus, carissimus frater, et fidelis minister in Domino:
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If you would know more of my circumstances, my occupations, you may learn all that from Tychicus, my dearly loved brother and faithful servant in the Lord;
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Whom I have sent to you for this same purpose, that you may know the things concerning us, and that he may comfort your hearts.
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quem misi ad vos in hoc ipsum, ut cognoscatis quæ circa nos sunt, et consoletur corda vestra.
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that is the reason why I have sent him, to let you have news of me, and to bring courage to your hearts.
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Peace be to the brethren and charity with faith, from God the Father, and the Lord Jesus Christ.
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Pax fratribus, et caritas cum fide a Deo Patre et Domino Jesu Christo.
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Peace to the brethren, and love joined with faith, from God the Father and our Lord Jesus Christ.
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Grace be with all them that love our Lord Jesus Christ in incorruption. Amen.
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Gratia cum omnibus qui diligunt Dominum nostrum Jesum Christum in incorruptione. Amen.
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Grace be with all those who love our Lord Jesus Christ with an immortal love. Amen.