The Epistle of St. Paul to Titus — Epistola B. Pauli Apostoli ad Titum
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Chapter 2
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1 2 3
Vulgate><Knox Bible><Douay-Rheims
1
Tu autem loquere quæ decent sanam doctrinam:
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Thine is to be a different message, with sound doctrine for its rule.
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But speak thou the things that become sound doctrine:
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senes ut sobrii sint, pudici, prudentes, sani in fide, in dilectione, in patientia:
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Teach the older men to be sober, decent, orderly, soundly established in faith, in charity, in patience.
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That the aged men be sober, chaste, prudent, sound in faith, in love in patience.
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anus similiter in habitu sancto, non criminatrices, non multo vino servientes, bene docentes:
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The older women, too, must carry themselves as befits a holy calling, not given to slanderous talk or enslaved to drunken habits; teaching others by their good example.
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The aged women, in like manner, in holy attire, not false accusers, not given to much wine, teaching well:
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ut prudentiam doceant adolescentulas, ut viros suos ament, filios suos diligant,
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From them the younger women must learn orderly behaviour, how to treat their husbands and their children lovingly,
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That they may teach the young women to be wise, to love their husbands, to love their children,
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prudentes, castas, sobrias, domus curam habentes, benignas, subditas viris suis, ut non blasphemetur verbum Dei.
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how to be discreet, modest, and sober, busy about the house, kindly, submissive to their own husbands; the preaching of God’s word must not be brought into disrepute.
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To be discreet, chaste, sober, having a care of the house, gentle, obedient to their husbands, that the word of God be not blasphemed.
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Juvenes similiter hortare ut sobrii sint.
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Encourage the young men, too, to live orderly lives.
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Young men, in like manner, exhort that they be sober.
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In omnibus teipsum præbe exemplum bonorum operum, in doctrina, in integritate, in gravitate,
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Let them find in all thou doest the model of a life nobly lived; let them find thee disinterested in thy teaching, worthy of their respect,
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In all things shew thyself an example of good works, in doctrine, in integrity, in gravity,
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verbum sanum, irreprehensibile: ut is qui ex adverso est, vereatur, nihil habens malum dicere de nobis.
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thy doctrine sound beyond all cavil; so that our adversaries may blush to find that they have no opportunity for speaking ill of us.
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The sound word that can not be blamed: that he, who is on the contrary part, may be afraid, having no evil to say of us.
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Servos dominis suis subditos esse, in omnibus placentes, non contradicentes,
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Slaves must be submissive to their own masters, so as to content them in every way; no arguing,
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Exhort servants to be obedient to their masters, in all things pleasing, not gainsaying:
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non fraudantes, sed in omnibus fidem bonam ostendentes: ut doctrinam Salvatoris nostri Dei ornent in omnibus.
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no pilfering; they must give good proof of utter fidelity, every action of theirs bringing credit to the teaching which God, our Saviour, has revealed.
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Not defrauding, but in all things shewing good fidelity, that they may adorn the doctrine of God our Saviour in all things:
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Apparuit enim gratia Dei Salvatoris nostri omnibus hominibus,
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The grace of God, our Saviour, has dawned on all men alike,
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For the grace of God our Saviour hath appeared to all men;
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erudiens nos, ut abnegantes impietatem, et sæcularia desideria, sobrie, et juste, et pie vivamus in hoc sæculo,
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schooling us to forgo irreverent thoughts and worldly appetites, and to live, in this present world, a life of order, of justice, and of holiness.
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Instructing us, that, denying ungodliness and worldly desires, we should live soberly, and justly, and godly in this world,
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exspectantes beatam spem, et adventum gloriæ magni Dei, et Salvatoris nostri Jesu Christi:
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We were to look forward, blessed in our hope, to the day when there will be a new dawn of glory, the glory of the great God, the glory of our Saviour Jesus Christ;
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Looking for the blessed hope and coming of the glory of the great God and our Saviour Jesus Christ,
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qui dedit semetipsum pro nobis, ut nos redimeret ab omni iniquitate, et mundaret sibi populum acceptabilem, sectatorem bonorum operum.
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who gave himself for us, to ransom us from all our guilt, a people set apart for himself, ambitious of noble deeds.
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Who gave himself for us, that he might redeem us from all iniquity, and might cleanse to himself a people acceptable, a pursuer of good works.
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Hæc loquere, et exhortare, et argue cum omni imperio. Nemo te contemnat.
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Be this thy message, lending all authority to thy encouragement and thy reproof. Let no man lightly esteem thee.
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These things speak, and exhort and rebuke with all authority. Let no man despise thee.