The Book of Job — Liber Job
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Chapter 27
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Douay-Rheims><Vulgate><Knox Bible
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Job also added, taking up his parable, and said:
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Addidit quoque Job, assumens parabolam suam, et dixit:
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And thus Job continued to lay bare his thought:
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As God liveth, who hath taken away my judgment, and the Almighty, who hath brought my soul to bitterness,
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Vivit Deus, qui abstulit judicium meum, et Omnipotens, qui ad amaritudinem adduxit animam meam.
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As sure as he is a living God, he, the omnipotent, who so refuses me justice, who makes my lot in life so bitter;
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As long as breath remaineth in me, and the spirit of God in my nostrils,
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Quia donec superest halitus in me, et spiritus Dei in naribus meis,
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while life is in me, while he still grants me breath,
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My lips shall not speak iniquity, neither shall my tongue contrive lying.
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non loquentur labia mea iniquitatem, nec lingua mea meditabitur mendacium.
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never shall these lips justify the wrong, never this tongue utter the lie!
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God forbid that I should judge you to be just: till I die I will not depart from my innocence.
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Absit a me ut justos vos esse judicem: donec deficiam, non recedam ab innocentia mea.
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Gain your point with me you shall not; I will die sooner than abandon my plea of innocence.
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My justification, which I have begun to hold, I will not forsake: for my heart doth not reprehend me in all my life.
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Justificationem meam, quam cœpi tenere, non deseram: neque enim reprehendit me cor meum in omni vita mea.
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That claim, once made, I will not forgo; not one act in all my life bids conscience reproach me.
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Let my enemy be as the ungodly, and my adversary as the wicked one.
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Sit ut impius, inimicus meus, et adversarius meus quasi iniquus.
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Count him a knave that is my enemy, every detractor of mine a friend of wrong!
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For what is the hope of the hypocrite if through covetousness he take by violence, and God deliver not his soul?
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Quæ est enim spes hypocritæ, si avare rapiat, et non liberet Deus animam ejus?
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(What is the sinner’s hope worth after all his greedy getting, when God takes the life away from him? In that hour of need,
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Will God hear his cry, when distress shall come upon him?
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Numquid Deus audiet clamorem ejus, cum venerit super eum angustia?
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his cry for reprieve will go unheard;
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Or can he delight himself in the Almighty, and call upon God at all times?
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aut poterit in Omnipotente delectari, et invocare Deum omni tempore?
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he cannot go on for ever basking in the Almighty’s favour, calling God to his aid.
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I will teach you by the hand of God, what the Almighty hath, and I will not conceal it.
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Docebo vos per manum Dei quæ Omnipotens habeat, nec abscondam.
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Now be God’s hand laid bare, now let me acknowledge openly the counsels of omnipotence!
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Behold you all know it, and why do you speak vain things without cause?
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Ecce vos omnes nostis: et quid sine causa vana loquimini?
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Not one of you but knows the truth of it already; yet one and all you must be urging a false plea, without the need for it!
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This is the portion of a wicked man with God, and the inheritance of the violent, which they shall receive of the Almighty.
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Hæc est pars hominis impii apud Deum, et hæreditas violentorum, quam ob Omnipotente suscipient.
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What spoil, after all, does God grant to the wicked? From his almighty hand, what abiding possession does the man of violence receive?
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If his sons be multiplied, they shall be for the sword, and his grandsons shall not be filled with bread.
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Si multiplicati fuerint filii ejus, in gladio erunt, et nepotes ejus non saturabuntur pane:
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Sons beget he never so many, what avails it, when the sword overtakes them, and their children in turn must go wanting bread,
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They that shall remain of him, shall be buried in death, and his widows shall not weep.
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qui reliqui fuerint ex eo sepelientur in interitu, et viduæ illius non plorabunt.
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when the plague gives all the rest of his line their burial, and never a widow to bemoan them?
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If he shall heap together silver as earth, and prepare raiment as clay,
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Si comportaverit quasi terram argentum, et sicut lutum præparaverit vestimenta:
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What avails it, to heap up silver like the sand, buy fine clothes, too, and think such treasures cheap as dirt,
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He shall prepare indeed, but the just man shall be clothed with it: and the innocent shall divide the silver.
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præparabit quidem, sed justus vestietur illis, et argentum innocens dividet.
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if more upright men than he, more innocent than he, must have the wearing of those clothes, share out that silver at last?
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He hath built his house as a moth, and as a keeper he hath made a booth.
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Ædificavit sicut tinea domum suam, et sicut custos fecit umbraculum.
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Light as the moth he builds; not so frail a shelter the vineyard-watcher weaves about him.
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The rich man when he shall sleep shall take away nothing with him: he shall open his eyes and find nothing.
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Dives, cum dormierit, nihil secum auferet: aperiet oculos suos, et nihil inveniet.
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Rich he is laid to rest, but nothing takes with him; rich he shall wake no more.
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Poverty like water shall take hold on him, a tempest shall oppress him in the night:
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Apprehendet eum quasi aqua inopia: nocte opprimet eum tempestas.
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Helpless in the flood, driven in darkness by the storm,
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A burning wind shall take him up, and carry him away, and as a whirlwind shall snatch him from his place.
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Tollet eum ventus urens, et auferet, et velut turbo rapiet eum de loco suo.
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carried off, as if sirocco or whirlwind had swept him away,
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And he shall cast upon him, and shall not spare: out of his hand he would willingly flee.
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Et mittet super eum, et non parcet: de manu ejus fugiens fugiet.
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he is routed before the pitiless onslaught,
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He shall clasp his hands upon him, and shall hiss at him, beholding his place.
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Stringet super eum manus suas, et sibilabit super illum, intuens locum ejus.
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hands clapped in triumph, tongues hissing in derision as he goes.)