The Book of Job — Liber Job
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Chapter 33
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Douay-Rheims><Vulgate><Knox Bible
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Hear therefore, O Job, my speeches, and hearken to all my words.
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Audi igitur, Job, eloquia mea, et omnes sermones meos ausculta.
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Listen, then, Job, to my remonstrances, and hear me out;
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Behold now I have opened my mouth, let my tongue speak within my jaws.
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Ecce aperui os meum: loquatur lingua mea in faucibus meis.
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flows my speech free, tongue and throat are loosed;
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My words are from my upright heart, and my lips shall speak a pure sentence.
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Simplici corde meo sermones mei, et sententiam puram labia mea loquentur.
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here be plain words, uttered in all honesty.
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The spirit of God made me, and the breath of the Almighty gave me life.
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Spiritus Dei fecit me, et spiraculum Omnipotentis vivificavit me.
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A creature I; God’s spirit made me, the breath of omnipotence woke me to life;
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If thou canst, answer me, and stand up against my face.
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Si potes, responde mihi, et adversus faciem meam consiste.
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if answer thou hast, thou canst meet me fearlessly,
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Behold God hath made me as well as thee, and of the same clay I also was formed.
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Ecce, et me sicut et te fecit Deus, et de eodem luto ego quoque formatus sum.
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since God made us both, and we were fashioned of one clay;
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But yet let not my wonder terrify thee, and let not my eloquence be burdensome to thee.
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Verumtamen miraculum meum non te terreat, et eloquentia mea non sit tibi gravis.
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here are no terrors to daunt thee, no threats to overbear thee.
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Now thou hast said in my hearing, and I have heard the voice of thy words:
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Dixisti ergo in auribus meis, et vocem verborum tuorum audivi:
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Openly thou hast said, with my own ears to witness it,
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I am clean, and without sin: I am unspotted, and there is no iniquity in me.
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Mundus sum ego, et absque delicto: immaculatus, et non est iniquitas in me.
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Innocent though I be of all wrong, free from the stain of guilt,
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Because he hath found complaints against me, therefore he hath counted me for his enemy.
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Quia querelas in me reperit, ideo arbitratus est me inimicum sibi.
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God has picked a quarrel with me; that is the reason, and no other, why he treats me as an enemy,
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He hath put my feet in the stocks, he hath observed all my paths.
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Posuit in nervo pedes meos; custodivit omnes semitas meas.
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holds me so close a prisoner, and watches me wherever I go.
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Now this is the thing in which thou art not justified: I will answer thee, that God is greater than man.
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Hoc est ergo in quo non es justificatus: respondebo tibi, quia major sit Deus homine.
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But there is no substance in thy plea; I tell thee, man cannot be matched with God.
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Dost thou strive against him, because he hath not answered thee to all words?
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Adversus eum contendis, quod non ad omnia verba responderit tibi?
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What, wouldst thou complain that he does not meet these charges of thine?
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God speaketh once, and repeateth not the selfsame thing the second time.
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Semel loquitur Deus, et secundo idipsum non repetit.
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Know, then, that God warns us once, but does not repeat his warning.
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By a dream in a vision by night, when deep sleep falleth upon men, and they are sleeping in their beds:
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Per somnium, in visione nocturna, quando irruit sopor super homines, et dormiunt in lectulo,
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Sometimes in visions of the night, when deep sleep falls upon men as they lie abed,
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Then he openeth the ears of men, and teaching instructeth them in what they are to learn.
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tunc aperit aures virorum, et erudiens eos instruit disciplina,
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he speaks words of revelation, to teach them the lesson they need.
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That he may withdraw a man from the things he is doing, and may deliver him from pride.
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ut avertat hominem ab his quæ facit, et liberet eum de superbia,
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This is one means by which he will turn a man away from his designs, purge him of his pride;
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Rescuing his soul from corruption: and his life from passing to the sword.
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eruens animam ejus a corruptione, et vitam illius ut non transeat in gladium.
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and so the grave is disappointed, the sword misses its prey.
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He rebuketh also by sorrow in the bed, and he maketh all his bones to wither.
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Increpat quoque per dolorem in lectulo, et omnia ossa ejus marcescere facit.
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Or else he will use the pains of the sick-bed for a man’s correction, and leave his whole frame wasted with disease.
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Bread becometh abominable to him in his life, and to his soul the meat which before he desired.
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Abominabilis ei fit in vita sua panis, et animæ illius cibus ante desiderabilis.
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Evil days, when he sickens at the thought of food, of all the dainties he once loved so well;
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His flesh shall be consumed away, and his bones that were covered shall be made bare.
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Tabescet caro ejus, et ossa, quæ tecta fuerant, nudabuntur.
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when the flesh pines and the bones have nought to cover them,
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His soul hath drawn near to corruption, and his life to the destroyers.
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Appropinquavit corruptioni anima ejus, et vita illius mortiferis.
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when death encroaches on life, and the powers of darkness daunt his spirits!
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If there shall be an angel speaking for him, one among thousands, to declare man’s uprightness,
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Si fuerit pro eo angelus loquens, unus de millibus, ut annuntiet hominis æquitatem,
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Then it is an angel’s task, as many angels there be, to interpret his need, and shew him where man’s good lies;
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He shall have mercy on him, and shall say: Deliver him, that he may not go down to corruption: I have found wherein I may be merciful to him.
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miserebitur ejus, et dicet: Libera eum, ut non descendat in corruptionem: inveni in quo ei propitier.
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and the word of mercy will be spoken, Let be, the grave is not for him; I have found the secret of his ransoming;
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His flesh is consumed with punishments, let him return to the days of his youth.
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Consumpta est caro ejus a suppliciis: revertatur ad dies adolescentiæ suæ.
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enough, now, torment has racked him, let him return to the vigour of his youth!
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He shall pray to God, and he will be gracious to him: and he shall see his face with joy, and he will render to man his justice.
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Deprecabitur Deum, et placabilis ei erit: et videbit faciem ejus in jubilo, et reddet homini justitiam suam.
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So, God’s pardon wooed and won, the sick man stands in his presence once more, all thankfulness, restored to favour.
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He shall look upon men, and shall say: I have sinned, and indeed I have offended, and I have not received what I have deserved.
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Respiciet homines, et dicet: Peccavi, et vere deliqui, et ut eram dignus, non recepi.
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He turns to the bystanders and makes acknowledgement, A sinner I, no doubt but I have greatly offended, my punishment was less than I deserved!
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He hath delivered his soul from going into destruction, that it may live and see the light.
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Liberavit animam suam, ne pergeret in interitum, sed vivens lucem videret.
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Now God has reprieved me from death’s exile, I am to live still, and see the light.
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Behold, all these things God worketh three times within every one.
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Ecce hæc omnia operatur Deus tribus vicibus per singulos,
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Such mercy, not once or twice, God shews to man,
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That he may withdraw their souls from corruption, and enlighten them with the light of the living.
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ut revocet animas eorum a corruptione, et illuminet luce viventium.
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rescuing him from the grave, rekindling the lamp of life for him.
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Attend, Job, and hearken to me: and hold thy peace, whilst I speak.
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Attende, Job, et audi me: et tace, dum ego loquor.
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Listen to me, then, Job, and hear me out;
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But if thou hast any thing to say, answer me, speak: for I would have thee to appear just.
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Si autem habes quod loquaris, responde mihi: loquere, volo enim te apparere justum.
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make answer to me, if answer thou canst, for I would fain see thee acquitted.
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And if thou have not, hear me: hold thy peace, and I will teach thee wisdom.
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Quod si non habes, audi me: tace, et docebo te sapientiam.
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If answer thou hast none, listen to me in silence while I unfold the truth.