The Book of Job — Liber Job
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Chapter 36
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Douay-Rheims><Vulgate><Knox Bible
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Eliu also proceeded, and said:
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Addens quoque Eliu, hæc locutus est:
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And still Eliu would have his say:
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Suffer me a little, and I will shewthee: for I have yet somewhat to speak in God’s behalf.
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Sustine me paululum, et indicabo tibi: adhuc enim habeo quod pro Deo loquar.
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Bear with me a little while I declare my thought to thee; I have more to say yet on God’s behalf.
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I will repeat my knowledge from the beginning, and I will prove my Maker just.
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Repetam scientiam meam a principio, et operatorem meum probabo justum.
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From a deep source I will draw my reasons, proving him, my Maker, to be just;
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For indeed my words are without a lie, and perfect knowledge shall be proved to thee.
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Vere enim absque mendacio sermones mei, et perfecta scientia probabitur tibi.
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here is no delusive eloquence, the full truth shall be made known to thee.
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God doth not cast away the mighty, whereas he himself also is mighty.
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Deus potentes non abjicit, cum et ipse sit potens:
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He, the all-powerful, does not grudge men power;
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But he saveth not the wicked, and he giveth judgment to the poor.
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sed non salvat impios, et judicium pauperibus tribuit.
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it is only to the wicked he denies his aid; the friendless shall have redress.
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He will not take away his eyes from the just, and he placeth kings on the throne for ever, and they are exalted.
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Non auferet a justo oculos suos: et reges in solio collocat in perpetuum, et illi eriguntur.
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Never from the just is his favour withdrawn; a royal throne is theirs for ever, so high he exalts them.
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And if they shall be in chains, and be bound with the cords of poverty:
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Et si fuerint in catenis, et vinciantur funibus paupertatis,
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If he should leave them in chains, caught in the toils of sore need,
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He shall shew them their works, and their wicked deeds, because they have been violent.
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indicabit eis opera eorum, et scelera eorum, quia violenti fuerunt.
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it is but to apprise them of their own ill deeds, their own tyrannous deeds;
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He also shall open their ear, to correct them: and shall speak, that they may return from iniquity.
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Revelabit quoque aurem eorum, ut corripiat: et loquetur, ut revertantur ab iniquitate.
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he will speak home to them for their correction, warn them to turn back from their guilty ways.
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If they shall hear and observe, they shall accomplish their days in good, and their years in glory.
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Si audierint et observaverint, complebunt dies suos in bono, et annos suos in gloria:
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Hear they and heed, they shall live long in ease and renown;
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But if they hear not, they shall pass by the sword, and shall be consumed in folly.
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si autem non audierint, transibunt per gladium, et consumentur in stultitia.
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if hear they will not, it is the sword’s point for them, to their last gasp fools still.
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Dissemblers and crafty men prove the wrath of God, neither shall they cry when they are bound.
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Simulatores et callidi provocant iram Dei, neque clamabunt cum vincti fuerint.
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It is the cunning, the false-hearted, that are God’s sworn enemies; from them no cry comes when the chains close about them;
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Their soul shall die in a storm, and their life among the effeminate.
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Morietur in tempestate anima eorum, et vita eorum inter effeminatos.
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the storm sweeps them away, forgotten in death as the temple minions are forgotten;
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He shall deliver the poor out of his distress, and shall open his ear in affliction.
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Eripiet de angustia sua pauperem, et revelabit in tribulatione aurem ejus.
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it is the friendless he rescues in their need, speaks home to them through the afflictions they endure.
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Therefore he shall set thee at large out of the narrow mouth, and which hath no foundation under it: and the rest of thy table shall be full of fatness.
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Igitur salvabit te de ore angusto latissime, et non habente fundamentum subter se: requies autem mensæ tuæ erit plena pinguedine.
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From the pit’s mouth, where the ground seems lost under thy feet, he will bring thee out into full freedom; thou shalt take thy ease at a table loaded with dainties.
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Thy cause hath been judged as that of the wicked, cause and judgment thou shalt recover.
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Causa tua quasi impii judicata est: causam judiciumque recipies.
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Is sentence passed on thee such as rebels undergo? Thou shalt have justice yet, and a true award.
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Therefore let not anger overcome thee to oppress any man: neither let multitude of gifts turn thee aside.
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Non te ergo superet ira ut aliquem opprimas: nec multitudo donorum inclinet te.
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Never let the thought that God is angry lure thee into tyranny and corruption;
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Lay down thy greatness without tribulation, and all the mighty of strength.
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Depone magnitudinem tuam absque tribulatione, et omnes robustos fortitudine.
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lay aside thy greatness, forbear to oppress, away with the body-guard which attends thee;
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Prolong not the night that people may come up for them.
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Ne protrahas noctem, ut ascendant populi pro eis.
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put an end to the dark time when nations must march under their orders.
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Beware thou turn not aside to iniquity: for this thou hast begun to follow after misery.
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Cave ne declines ad iniquitatem: hanc enim cœpisti sequi post miseriam.
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Do not yield to the rebellious mood thou hast cherished since affliction came upon thee.
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Behold, God is high in his strength, and none is like him among the lawgivers.
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Ecce Deus excelsus in fortitudine sua, et nullus ei similis in legislatoribus.
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God, that is so great and powerful, man’s sovereign teacher,
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Who can search out his ways? or who can say to him: Thou hast wrought iniquity?
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Quis poterit scrutari vias ejus? aut quis potest ei dicere: Operatus es iniquitatem?
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how should anyone fathom his designs, or charge him with injustice?
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Remember that thou knowest not his work, concerning which men have sung.
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Memento quod ignores opus ejus, de quo cecinerunt viri.
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Bethink thee, how high beyond thy thought are those creatures of his which men praise;
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All men see him, every one beholdeth afar off.
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Omnes homines vident eum: unusquisque intuetur procul.
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how mortals see, but see, like mortals, from afar.
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Behold, God is great, exceeding our knowledge: the number of his years is inestimable.
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Ecce Deus magnus vincens scientiam nostram: numerus annorum ejus inæstimabilis.
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Truly there is no measuring God’s greatness, no reckoning his length of days.
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He lifteth up the drops of rain, and poureth out showers like floods:
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Qui aufert stillas pluviæ, et effundit imbres ad instar gurgitum,
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He hoards up the rain-drops, or showers them down in full flood
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Which flow from the clouds that cover all above.
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qui de nubibus fluunt quæ prætexunt cuncta desuper.
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from the cloud-fountains that curtain us overhead.
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If he will spread out clouds as his tent,
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Si voluerit extendere nubes quasi tentorium suum,
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With those clouds, when it is his pleasure, he spreads his pavilion,
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And lighten with his light from above, he shall cover also the ends of the sea.
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et fulgurare lumine suo desuper, cardines quoque maris operiet.
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flashes his lightning on high, brings darkness on the depths of the sea.
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For by these he judgeth people, and giveth food to many mortals.
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Per hæc enim judicat populos, et dat escas multis mortalibus.
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Has he not a whole world to rule, a whole race of mortals to supply with food?
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In his hands he hideth the light, and commandeth it to come again.
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In manibus abscondit lucem, et præcepit ei ut rursus adveniat.
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Now he hides the light away with the shadow of his hand, now he bids it shine out again,
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He sheweth his friend concerning it, that it is his possession, and that he may come up to it.
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Annuntiat de ea amico suo, quod possessio ejus sit, et ad eam possit ascendere.
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as if to shew a friend at his side that he is the owner of it, that he can reach its high fastness when he will.