The Book of Proverbs — Liber Proverbiorum
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Chapter 11
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Vulgate><Knox Bible><Douay-Rheims
1
Statera dolosa abominatio est apud Dominum, et pondus æquum voluntas ejus.
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A false balance the Lord hates; nothing but full weight will content him.
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A DECEITFUL balance is an abomination before the Lord: and a just weight is his will.
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Ubi fuerit superbia, ibi erit et contumelia; ubi autem est humilitas, ibi et sapientia.
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Pride is neighbour to disesteem; humility to wisdom.
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Where pride is, there also shall be reproach: but where humility is, there also is wisdom.
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Simplicitas justorum diriget eos, et supplantatio perversorum vastabit illos.
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The innocence of the upright guides them safely; the treacherous by their own plots are destroyed.
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The simplicity of the just shall guide them: and the deceitfulness of the wicked shall destroy them.
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Non proderunt divitiæ in die ultionis; justitia autem liberabit a morte.
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When the time for reckoning comes, little shall wealth avail; right living is death’s avoiding.
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Riches shall not profit in the day of revenge: but justice shall deliver from death.
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Justitia simplicis diriget viam ejus, et in impietate sua corruet impius.
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An honest purpose clears a man’s path; the wicked are entangled by their own scheming.
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The justice of the upright shall make his way prosperous: and the wicked man shall fall by his own wickedness.
6
Justitia rectorum liberabit eos, et in insidiis suis capientur iniqui.
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For his honesty, the upright man shall go free; not so the wrong-doer, caught in the meshes of his own net.
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The justice of the righteous shall deliver them: and the unjust shall be caught in their own snares.
7
Mortuo homine impio, nulla erit ultra spes, et exspectatio sollicitorum peribit.
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No hope follows the godless to the grave; nothing left, now, of all their anxious longing.
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When the wicked man is dead, there shall be no hope any more: and the expectation of the solicitous shall perish.
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Justus de angustia liberatus est, et tradetur impius pro eo.
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Honesty shall yet go free, and a knave be heir to its troubles.
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The just is delivered out of distress: and the wicked shall be given up for him.
9
Simulator ore decipit amicum suum; justi autem liberabuntur scientia.
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False speech the hypocrite will use to ruin his neighbour; true knowledge is the saving of the just.
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The dissembler with his mouth deceiveth his friend: but the just shall be delivered by knowledge.
10
In bonis justorum exsultabit civitas, et in perditione impiorum erit laudatio.
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Thrive honest men, come ruin on knaves, there is huzza’ing all through the city;
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When it goeth well with the just the city shall rejoice: and when the wicked perish there shall be praise.
11
Benedictione justorum exaltabitur civitas, et ore impiorum subvertetur.
11
how should a city stand or fall, but by good words from the one, ill counsel from the other?
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By the blessing of the just the city shall be exalted: and by the mouth of the wicked it shall be overthrown.
12
Qui despicit amicum suum indigens corde est; vir autem prudens tacebit.
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He mocks loud, who lacks wit; discernment holds her tongue.
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He that despiseth his friend, is mean of heart: but the wise man will hold his peace.
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Qui ambulat fraudulenter, revelat arcana; qui autem fidelis est animi, celat amici commissum.
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Who bears ill tales, keeps no secrets; trust none with thy confidence but a loyal friend.
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He that walketh deceitfully, revealeth secrets: but he that is faithful, concealeth the thing committed to him by his friend.
14
Ubi non est gubernator, populus corruet; salus autem, ubi multa consilia.
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Ill fares the people, that guidance has none; safety reigns where counsel abounds.
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Where there is no governor, the people shall fall: but there is safety where there is much counsel.
15
Affligetur malo qui fidem facit pro extraneo; qui autem cavet laqueos securus erit.
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He who goes bail for a stranger has great harm of it; that snare avoid, and sleep sound.
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He shall be afflicted with evil, that is surety for a stranger: but he that is aware of the snares, shall be secure.
16
Mulier gratiosa inveniet gloriam, et robusti habebunt divitias.
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Gracious ways may win a woman renown; man never grew rich but by hardiness.
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A gracious woman shall find glory: and the strong shall have riches.
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Benefacit animæ suæ vir misericors; qui autem crudelis est, etiam propinquos abjicit.
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A kindly man is the friend of his own well-being; cruelty will not spare its own flesh and blood.
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A merciful man doth good to his own soul: but he that is cruel casteth off even his own kindred.
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Impius facit opus instabile, seminanti autem justitiam merces fidelis.
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Precarious livelihood the godless man wins; wouldst thou be sure of thy revenue, let honest doings be thy crop;
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The wicked maketh an unsteady work: but to him that soweth justice, there is a faithful reward.
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Clementia præparat vitam, et sectatio malorum mortem.
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mercy breeds life, evil ambitions death.
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Clemency prepareth life: and the pursuing of evil things, death.
20
Abominabile Domino cor pravum, et voluntas ejus in iis qui simpliciter ambulant.
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A false heart the Lord cannot endure; nothing but honest dealing will content him.
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A perverse heart is abominable to the Lord: and his will is in them that walk sincerely.
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Manus in manu non erit innocens malus; semen autem justorum salvabitur.
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Depend upon it, the sinner shall never be held guiltless; the race of the just shall find acquittal.
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Hand in hand the evil man shall not be innocent: but the seed of the just shall be saved.
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Circulus aureus in naribus suis, mulier pulchra et fatua.
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A woman fair and fond, a sow ringed with gold.
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A golden ring in a swine’s snout, a woman fair and foolish.
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Desiderium justorum omne bonum est; præstolatio impiorum furor.
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In the desires of the just only good dwells; the hopes of the wicked only lead to ruin.
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The desire of the just is all good: the expectation of the wicked is indignation.
24
Alii dividunt propria, et ditiores fiunt; alii rapiunt non sua, et semper in egestate sunt.
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One spends what he has, and yet has more to spare; another sets his heart on what is none of his, and is a poor man still;
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Some distribute their own goods, and grow richer: others take away what is not their own, and are always in want.
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Anima quæ benedicit impinguabitur, et qui inebriat, ipse quoque inebriabitur.
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give and thou shalt thrive; he shall have abundance, that bestows abundantly.
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The soul which blesseth, shall be made fat: and he that inebriateth, shall be inebriated also himself.
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Qui abscondit frumenta maledicetur in populis; benedictio autem super caput vendentium.
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Corn hoarded shall win thee a curse, corn sold freely a blessing, from the lips of a whole people.
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He that hideth up corn, shall be cursed among the people: but a blessing upon the head of them that sell.
27
Bene consurgit diluculo qui quærit bona; qui autem investigator malorum est, opprimetur ab eis.
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Plan thou good, thou canst not be afoot too early; plan thou evil, on thy own head it shall recoil.
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Well doth he rise early who seeketh good things; but he that seeketh after evil things shall be oppressed by them.
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Qui confidit in divitiis suis corruet: justi autem quasi virens folium germinabunt.
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Fall he must, that relies on riches; never shall the just fade or fail.
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He that trusteth in his riches shall fall: but the just shall spring up as a green leaf.
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Qui conturbat domum suam possidebit ventos, et qui stultus est serviet sapienti.
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He shall feed on air, that misrules his own household; the fool will be slave and the wise man master in the end.
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He that troubleth his own house, shall inherit the winds: and the fool shall serve the wise.
30
Fructus justi lignum vitæ, et qui suscipit animas sapiens est.
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Where right living bears its fruit, a tree of life grows up; the wise man’s reward is living souls.
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The fruit of the just man is a tree of life: and he that gaineth souls, is wise.
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Si justus in terra recipit, quanto magis impius et peccator!
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Even honest men cannot go through the world unpunished; what, then, of the godless, what, then, of the sinner?
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If the just man receive in the earth, how much more the wicked and the sinner.