The Book of Proverbs — Liber Proverbiorum
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Chapter 19
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Vulgate><Knox Bible><Douay-Rheims
1
Melior est pauper qui ambulat in simplicitate sua quam dives torquens labia sua, et insipiens.
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Better the poverty which keeps to honest ways, than the lot of a rich man who never learned to speak truth.
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Better is the poor man, that walketh in his simplicity, than a rich man that is perverse in his lips, and unwise.
2
Ubi non est scientia animæ, non est bonum, et qui festinus est pedibus offendet.
2
Lack learning, all is not well within; ever the hasty stumble.
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Where there is no knowledge of the soul, there is no good: and he that is hasty with his feet shall stumble.
3
Stultitia hominis supplantat gressus ejus, et contra Deum fervet animo suo.
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Tripped by his own folly, a man eats his heart out, finding fault with the Lord.
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The folly of a man supplanteth his steps: and he fretteth in his mind against God.
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Divitiæ addunt amicos plurimos; a paupere autem et hi quos habuit separantur.
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Riches will make thee new friends a many, poverty rob thee of the old.
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Riches make many friends: but from the poor man, even they whom he had, depart.
5
Testis falsus non erit impunitus, et qui mendacia loquitur non effugiet.
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Perjury will bring its own punishment; never was liar yet that escaped his doom.
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A false witness shall not be unpunished: and he that speaketh lies shall not escape.
6
Multi colunt personam potentis, et amici sunt dona tribuentis.
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Suitors a many the princely heart shall have; give, and thou shalt find friends.
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Many honour the person of him that is mighty, and are friends of him that giveth gifts.
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Fratres hominis pauperis oderunt eum; insuper et amici procul recesserunt ab eo. Qui tantum verba sectatur nihil habebit;
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The beggar wearies out his kinsmen; his friends, too, will shun him.Who hunts idle talk, comes home empty-handed;
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The brethren of the poor man hate him: moreover also his friends have departed far from him. He that followeth after words only, shall have nothing.
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qui autem possessor est mentis diligit animam suam, et custos prudentiæ inveniet bona.
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as thou lovest thy life get wisdom; discernment at thy side, thou shalt speed well.
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But he that possesseth a mind, loveth his own soul, and he that keepeth prudence shall find good things.
9
Falsus testis non erit impunitus, et qui loquitur mendacia peribit.
9
Perjury will bring its own punishment; never was liar but met his doom.
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A false witness shall not be unpunished: and he that speaketh lies, shall perish.
10
Non decent stultum deliciæ, nec servum dominari principibus.
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Ill days, when fools live in comfort; worse yet, when servants sway their own masters.
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Delicacies are not seemly for a fool: nor for a servant to have rule over princes.
11
Doctrina viri per patientiam noscitur, et gloria ejus est iniqua prætergredi.
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Patience is wisdom’s livery; there is no such boast as a wrong overlooked.
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The learning of a man is known by patience: and his glory is to pass over wrongs.
12
Sicut fremitus leonis, ita et regis ira, et sicut ros super herbam, ita et hilaritas ejus.
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Of the king’s frown beware, as of lion roaring; welcome as dew on the grass his smile.
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As the roaring of a lion, so also is the anger of a king: and his cheerfulness as the dew upon the grass.
13
Dolor patris filius stultus, et tecta jugiter perstillantia litigiosa mulier.
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Great hurt it is to be a fool’s father; he has a roof that drips unendingly, who is husband to a scold.
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A foolish son is the grief of his father: and a wrangling wife is like a roof continually dropping through.
14
Domus et divitiæ dantur a parentibus; a Domino autem proprie uxor prudens.
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House and hoard a man may inherit; it is the Lord’s gift only, if he have a wife that minds her ways.
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House and riches are given by parents: but a prudent wife is properly from the Lord.
15
Pigredo immittit soporem, et anima dissoluta esuriet.
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Sloth brings the sleep that has no awaking; idle hands, empty belly.
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Slothfulness casteth into a deep sleep, and an idle soul shall suffer hunger.
16
Qui custodit mandatum custodit animam suam; qui autem negligit viam suam mortificabitur.
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Law observed is life preserved; the careless step leads the way to death.
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He that keepeth the commandment, keepeth his own soul: but he that neglecteth his own way, shall die.
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Fœneratur Domino qui miseretur pauperis, et vicissitudinem suam reddet ei.
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Befriend the poor, and lend to the Lord; he will repay faithfully.
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He that hath mercy on the poor, lendeth to the Lord: and he will repay him.
18
Erudi filium tuum; ne desperes: ad interfectionem autem ejus ne ponas animam tuam.
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Chasten thy son still, nor despair of his amendment; still let the death of him be far from thy thoughts.
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Chastise thy son, despair not: but to the killing of him set not thy soul.
19
Qui impatiens est sustinebit damnum, et cum rapuerit, aliud apponet.
19
He injures himself, that is ungovernable in rage; every advantage he seizes does but injure him the more.
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He that is impatient, shall suffer damage: and when he shall take away he shall add another thing.
20
Audi consilium, et suscipe disciplinam, ut sis sapiens in novissimis tuis.
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Give heed to counsel, accept correction, and thou shalt be wise at last.
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Hear counsel, and receive instruction, that thou mayst be wise in thy latter end.
21
Multæ cogitationes in corde viri; voluntas autem Domini permanebit.
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Thought jostles thought in man’s heart; the Lord’s will stands firm.
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There are many thoughts in the heart of a man: but the will of the Lord shall stand firm.
22
Homo indigens misericors est, et melior est pauper quam vir mendax.
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Poverty is the school of piety; better need than knavery.
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A needy man is merciful: and better is the poor than the lying man.
23
Timor Domini ad vitam, et in plenitudine commorabitur absque visitatione pessima.
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Fear of the Lord leads on to life, life where all is contentment, and no ill may come.
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The fear of the Lord is unto life: and he shall abide in fulness without being visited with evil.
24
Abscondit piger manum suam sub ascella, nec ad os suum applicat eam.
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With folded hands the sluggard sits by, and never puts hand to mouth.
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The slothful hideth his hand under his armpit, and will not so much as bring it to his mouth.
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Pestilente flagellato stultus sapientior erit; si autem corripueris sapientem, intelliget disciplinam.
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The lash for the reckless, if thou wouldst turn a fool into a wise man; only cool heads will profit by a rebuke.
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The wicked man being scourged, the fool shall be wiser: but if thou rebuke a wise man he will understand discipline.
26
Qui affligit patrem, et fugat matrem, ignominiosus est et infelix.
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Shame on the wretch that brings ruin on his own father, drives his own mother out of doors.
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He that afflicteth his father, and chaseth away his mother, is infamous and unhappy.
27
Non cesses, fili, audire doctrinam, nec ignores sermones scientiæ.
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Never weary, my son, of giving heed to warnings; never let the counsels of experience pass thee by.
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Cease not, O my son, to hear instruction, and be not ignorant of the words of knowledge.
28
Testis iniquus deridet judicium, et os impiorum devorat iniquitatem.
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Out on the faithless witness that scorns right; the sinful souls that are ever greedy for wrong-doing!
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An unjust witness scorneth judgment: and the mouth of the wicked devoureth iniquity.
29
Parata sunt derisoribus judicia, et mallei percutientes stultorum corporibus.
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There is a doom awaits the reckless; there are thick cudgels ready for the fool’s back.
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Judgments are prepared for scorners: and striking hammers for the bodies of fools.