The Book of Proverbs — Liber Proverbiorum
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Chapter 22
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Douay-Rheims><Vulgate><Knox Bible
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A GOOD name is better than great riches: and good favour is above silver and gold.
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Melius est nomen bonum quam divitiæ multæ; super argentum et aurum gratia bona.
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Precious beyond all treasure is good repute; not gold or silver is so worth the winning, as to be loved.
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The rich and poor have met one another: the Lord is the maker of them both.
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Dives et pauper obviaverunt sibi: utriusque operator est Dominus.
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Rich and poor dwell ever side by side, God’s creatures both of them.
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The prudent man saw the evil, and hid himself: the simple passed on, and suffered loss.
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Callidus vidit malum, et abscondit se; innocens pertransiit, et afflictus est damno.
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When ill times come, prudence is on its guard, and takes refuge; the unwary march on, and pay the penalty.
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The fruit of humility is the fear of the Lord, riches and glory and life.
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Finis modestiæ timor Domini, divitiæ, et gloria, et vita.
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Humility brings fear of the Lord, and therewith riches, honour and long life.
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Arms and swords are in the way of the perverse: but he that keepeth his own soul departeth far from them.
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Arma et gladii in via perversi; custos autem animæ suæ longe recedit ab eis.
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Stake and caltrop beset the path of the wicked; as thou lovest life, keep thy distance.
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It is a proverb: A young man according to his way, even when he is old he will not depart from it.
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Proverbium est: adolescens juxta viam suam; etiam cum senuerit, non recedet ab ea.
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There is a proverb; a boy will keep the course he has begun; even when he grows old, he will not leave it.
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The rich ruleth over the poor: and the borrower is servant to him that lendeth.
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Dives pauperibus imperat, et qui accipit mutuum servus est fœnerantis.
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Rich rules poor, debtor must wait on creditor.
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He that soweth iniquity shall reap evils, and with the rod of his anger he shall be consumed.
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Qui seminat iniquitatem metet mala, et virga iræ suæ consummabitur.
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Who sows mischief, reaps a sorry crop; ere long, the flail of his malice will have done its work.
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He that is inclined to mercy shall be blessed: for of his bread he hath given to the poor. He that maketh presents shall purchase victory and honour: but he carrieth away the souls of the receivers.
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Qui pronus est ad misericordiam benedicetur: de panibus enim suis dedit pauperi. Victoriam et honorem acquiret qui dat munera; animam autem aufert accipientium.
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For every loaf of bread given to the hungry, blessing shall be the reward of kindly hearts. (A renowned victory he wins, that is a bestower of gifts, and living men are the spoils of it. )
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Cast out the scoffer, and contention shall go out with him, and quarrels and reproaches shall cease.
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Ejice derisorem, et exibit cum eo jurgium, cessabuntque causæ et contumeliæ.
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Banish the reckless spirit, and strife goes out with him; thou art rid of quarrelling and of disgrace.
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He that loveth cleanness of heart, for the grace of his lips shall have the king for his friend.
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Qui diligit cordis munditiam, propter gratiam labiorum suorum habebit amicum regem.
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Love purity of heart, and thou shalt find such gracious words as shall win thee a king’s friendship.
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The eyes of the Lord preserve knowledge: and the words of the unjust are overthrown.
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Oculi Domini custodiunt scientiam, et supplantantur verba iniqui.
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True knowledge has the Lord’s smile for its protection; the schemer’s cause he will overthrow.
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The slothful man saith: There is a lion without, I shall be slain in the midst of the streets.
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Dicit piger: Leo est foris; in medio platearum occidendus sum.
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Out? says Sloth; why, there is a lion without; wouldst thou have me slain in the open street?
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The mouth of a strange woman is a deep pit: he whom the Lord is angry with, shall fall into it.
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Fovea profunda os alienæ: cui iratus est Dominus, incidet in eam.
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Like a deep pit is the flattery of wanton wife; they only are ensnared, whom the Lord loves little.
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Folly is bound up in the heart of a child, and the rod of correction shall drive it away.
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Stultitia colligata est in corde pueri, et virga disciplinæ fugabit eam.
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Boyhood’s mind is loaded with a pack of folly, that needs the rod of correction to shift it.
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He that oppresseth the poor, to increase his own riches, shall himself give to one that is richer, and shall be in need.
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Qui calumniatur pauperem ut augeat divitias suas, dabit ipse ditiori, et egebit.
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Oppress the poor for thy enrichment, and ere long a richer man’s claim shall impoverish thee.
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Incline thy ear, and hear the words of the wise: and apply thy heart to my doctrine:
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Inclina aurem tuam, et audi verba sapientium: appone autem cor ad doctrinam meam,
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Wouldst thou but give heed, and listen to wise counsels, take these my warnings to heart!
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Which shall be beautiful for thee, if thou keep it in thy bowels, and it shall flow in thy lips:
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quæ pulchra erit tibi cum servaveris eam in ventre tuo, et redundabit in labiis tuis:
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Digest them well, and they shall bring back a sweet taste to thy lips;
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That thy trust may be in the Lord, wherefore I have also shewn it to thee this day.
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ut sit in Domino fiducia tua, unde et ostendi eam tibi hodie.
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to fill thy own heart too with confidence in the Lord, is the sum of my present teaching.
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Behold I have described it to thee three manner of ways, in thoughts and knowledge:
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Ecce descripsi eam tibi tripliciter, in cogitationibus et scientia:
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Not once nor twice have I warned thee and instructed thee,
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That I might shew thee the certainty, and the words of truth, to answer out of these to them that sent thee.
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ut ostenderem tibi firmitatem et eloquia veritatis, respondere ex his illis qui miserunt te.
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so as to ground thee in true doctrine, and send thee home supplied with ready answers concerning it.
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Do no violence to the poor, because he is poor: and do not oppress the needy in the gate:
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Non facias violentiam pauperi quia pauper est, neque conteras egenum in porta:
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Never oppress the poor; his poverty protects him; never bear hard on the friendless at law;
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Because the Lord will judge his cause, and will afflict them that have afflicted his soul.
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quia judicabit Dominus causam ejus, et configet eos qui confixerunt animam ejus.
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be sure the Lord will grant them redress, and claim life for life.
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Be not a friend to an angry man, and do not walk with a furious man:
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Noli esse amicus homini iracundo, neque ambules cum viro furioso:
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Never let a quarreller, a man of angry moods, be thy friend; go thy way, and let him go his;
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Lest perhaps thou learn his ways, and take scandal to thy soul.
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ne forte discas semitas ejus, et sumas scandalum animæ tuæ.
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ill habits are soon learned, to the sudden peril of thy life.
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Be not with them that fasten down their hands, and that offer themselves sureties for debts:
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Noli esse cum his qui defigunt manus suas, et qui vades se offerunt pro debitis:
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Leave it to others to engage themselves, and go bail for their neighbour’s debts;
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For if thou have not wherewith to restore, what cause is there, that he should take the covering from thy bed?
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si enim non habes unde restituas, quid causæ est ut tollat operimentum de cubili tuo?
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for thyself, thou hast no means of payment; wouldst thou see the clothes stripped from thy bed?
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Pass not beyond the ancient bounds which thy fathers have set.
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Ne transgrediaris terminos antiquos, quos posuerunt patres tui.
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Pass not beyond the ancient bounds which thy fathers have set.
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Hast thou seen a man swift in his work? he shall stand before kings, and shall not be before those that are obscure.
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Vidisti virum velocem in opere suo? coram regibus stabit, nec erit ante ignobiles.
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Mark me the man whose task is deftly done; he is for the court, no common service shall be his.