The Book of Proverbs — Liber Proverbiorum
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Chapter 5
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Douay-Rheims><Vulgate><Knox Bible
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My son, attend to my wisdom, and incline thy ear to my prudence.
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Fili mi, attende ad sapientiam meam, et prudentiæ meæ inclina aurem tuam:
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My son, here is good advice for thy heeding; listen to wise counsel,
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That thou mayst keep thoughts, and thy lips may preserve instruction. Mind not the deceit of a woman.
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ut custodias cogitationes, et disciplinam labia tua conservent. Ne attendas fallaciæ mulieris;
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if thou wouldst be circumspect, if thou wouldst have ever on thy lips the maxims of prudence. First, give no credence to the wiles of woman;
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For the lips of a harlot are like a honeycomb dropping, and her throat is smoother than oil.
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favus enim distillans labia meretricis, et nitidius oleo guttur ejus:
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honey-sweet words the temptress may use, all her talk be soothing as oil,
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But her end is bitter as wormwood, and sharp as a two-edged sword.
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novissima autem illius amara quasi absinthium, et acuta quasi gladius biceps.
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but oh, the dregs of that cup are bitter; a two-edged sword brings no sharper pang.
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Her feet go down into death, and her steps go in as far as hell.
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Pedes ejus descendunt in mortem, et ad inferos gressus illius penetrant.
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Death’s road she follows, her feet set towards the grave;
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They walk not by the path of life, her steps are wandering, and unaccountable.
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Per semitam vitæ non ambulant; vagi sunt gressus ejus et investigabiles.
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far from the highway that leads to life is the maze she treads.
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Now therefore, my son, hear me, and depart not from the words of my mouth.
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Nunc ergo fili mi, audi me, et ne recedas a verbis oris mei.
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Heed, then, my warning, and depart from it never;
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Remove thy way far from her, and come not nigh the doors of her house.
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Longe fac ab ea viam tuam, et ne appropinques foribus domus ejus.
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shun her company, do not go near her doors.
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Give not thy honour to strangers, and thy years to the cruel.
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Ne des alienis honorem tuum, et annos tuos crudeli:
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Wouldst thou squander the pride of thy manhood upon heartless strangers like these?
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Lest strangers be filled with thy strength, and thy labours be in another man’s house,
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ne forte implentur extranei viribus tuis, et labores tui sint in domo aliena,
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If thus thou wilt spend all thy hopes, bestow all thy pains, upon an alien home that is no home of thine,
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And thou mourn at the last, when thou shalt have spent thy flesh and thy body, and say:
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et gemas in novissimis, quando consumpseris carnes tuas et corpus tuum, et dicas:
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a time will come at last when health and strength shall be wasted away. Then thou wilt complain bitterly,
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Why have I hated instruction, and my heart consented not to reproof,
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Cur detestatus sum disciplinam, et increpationibus non acquievit cor meum,
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Alas, why did I spurn every precept, reject every warning,
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And have not heard the voice of them that taught me, and have not inclined my ear to masters?
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nec audivi vocem docentium me, et magistris non inclinavi aurem meam?
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unheard, unheeded, every lesson I was taught?
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I have almost been in all evil, in the midst of the church and of the congregation.
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pene fui in omni malo, in medio ecclesiæ et synagogæ.
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No marvel, had I paid the last penalty, with the assembled people for my judges!
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Drink water out of thy own cistern, and the streams of thy own well:
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Bibe aquam de cisterna tua, et fluenta putei tui;
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Nay, drink, and drink deep, at thy own well, thy own cistern;
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Let thy fountains be conveyed abroad, and in the streets divide thy waters.
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deriventur fontes tui foras, et in plateis aquas tuas divide.
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thence let thy offspring abound, like waters from thy own fountain flowing through the public streets;
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Keep them to thyself alone, neither let strangers be partakers with thee.
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Habeto eas solus, nec sint alieni participes tui.
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only let them be thy own, let there be no commerce between thyself and strangers.
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Let thy vein be blessed, and rejoice with the wife of thy youth:
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Sit vena tua benedicta, et lætare cum muliere adolescentiæ tuæ.
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A blessing on that fountain of thine! take thy pleasure with the bride thy manhood wins for thee.
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Let her be thy dearest hind, and most agreeable fawn: let her breasts inebriate thee at all times; be thou delighted continually with her love.
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Cerva carissima, et gratissimus hinnulus: ubera ejus inebrient te in omni tempore; in amore ejus delectare jugiter.
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Thy own bride, gentle as a hind, graceful as a doe; be it her bosom that steals away thy senses with the delight of a lover that loves still.
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Why art thou seduced, my son, by a strange woman, and art cherished in the bosom of another?
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Quare seduceris, fili mi, ab aliena, et foveris in sinu alterius?
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What, my son, wouldst thou yield to the wiles of a stranger, dally with her embraces that is none of thine?
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The Lord beholdeth the ways of man, and considereth all his steps.
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Respicit Dominus vias hominis, et omnes gressus ejus considerat.
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The Lord is watching, and knows what a man’s errand is, let him betake himself where he will.
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His own iniquities catch the wicked, and he is fast bound with the ropes of his own sins.
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Iniquitates suas capiunt impium, et funibus peccatorum suorum constringitur.
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The sinner will be ensnared by his own guilt, caught in the toils of his own wrong-doing;
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He shall die, because he hath not received instruction, and in the multitude of his folly he shall be deceived.
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Ipse morietur, quia non habuit disciplinam, et in multitudine stultitiæ suæ decipietur.
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doomed by his own incontinence, by his own great folly bemused.