The First Epistle of St. Paul to Timothy — Epistola B. Pauli Apostoli ad Timotheum Prima
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Chapter 2
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1 2 3 4 5 6
Vulgate><Douay-Rheims><Knox Bible
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Obsecro igitur primum omnium fieri obsecrationes, orationes, postulationes, gratiarum actiones, pro omnibus hominibus:
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I desire therefore, first of all, that supplications, prayers, intercessions, and thanksgivings be made for all men:
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This, first of all, I ask; that petition, prayer, entreaty and thanksgiving should be offered for all mankind,
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pro regibus, et omnibus qui in sublimitate sunt, ut quietam et tranquillam vitam agamus in omni pietate, et castitate:
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For kings, and for all that are in high station: that we may lead a quiet and a peaceable life in all piety and chastity.
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especially for kings and others in high station, so that we can live a calm and tranquil life, as dutifully and decently as we may.
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hoc enim bonum est, et acceptum coram Salvatore nostro Deo,
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For this is good and acceptable in the sight of God our Saviour,
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Such prayer is our duty, it is what God, our Saviour, expects of us,
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qui omnes homines vult salvos fieri, et ad agnitionem veritatis venire.
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Who will have all men to be saved, and to come to the knowledge of the truth.
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since it is his will that all men should be saved, and be led to recognize the truth;
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Unus enim Deus, unus et mediator Dei et hominum homo Christus Jesus:
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For there is one God, and one mediator of God and men, the man Christ Jesus:
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there is only one God, and only one mediator between God and men, Jesus Christ, who is a man, like them,
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qui dedit redemptionem semetipsum pro omnibus, testimonium temporibus suis:
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Who gave himself a redemption for all, a testimony in due times.
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and gave himself as a ransom for them all. At the appointed time, he bore his witness,
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in quo positus sum ego prædicator, et Apostolus (veritatem dico, non mentior) doctor gentium in fide, et veritate.
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Whereunto I am appointed a preacher and an apostle, (I say the truth, I lie not,) a doctor of the Gentiles in faith and truth.
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and of that witness I am the chosen herald, sent as an apostle (I make no false claims, I am only recalling the truth) to be a true and faithful teacher of the Gentiles.
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Volo ergo viros orare in omni loco, levantes puras manus sine ira et disceptatione.
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I will therefore that men pray in every place, lifting up pure hands, without anger and contention.
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It is my wish that prayer should everywhere be offered by the men; they are to lift up hands that are sanctified, free from all anger and dispute.
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Similiter et mulieres in habitu ornato, cum verecundia et sobrietate ornantes se, et non in tortis crinibus, aut auro, aut margaritas, vel veste pretiosa:
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In like manner women also in decent apparel: adorning themselves with modesty and sobriety, not with plaited hair, or gold, or pearls, or costly attire,
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So, too, with the women; they are to dress themselves modestly and with restraint in befitting attire; no plaited hair, no gold ornaments, or pearls, or rich clothes;
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sed quod decet mulieres, promittentes pietatem per opera bona.
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But as it becometh women professing godliness, with good works.
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a virtuous life is the best adornment for women who lay claim to piety.
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Mulier in silentio discat cum omni subjectione.
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Let the woman learn in silence, with all subjection.
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Women are to keep silence, and take their place, with all submissiveness, as learners;
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Docere autem mulieri non permitto, neque dominari in virum: sed esse in silentio.
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But I suffer not a woman to teach, nor to use authority over the man: but to be in silence.
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a woman shall have no leave from me to teach, and issue commands to her husband; her part is to be silent.
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Adam enim primus formatus est: deinde Heva:
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For Adam was first formed; then Eve.
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It was Adam that was created first, and Eve later,
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et Adam non est seductus: mulier autem seducta in prævaricatione fuit.
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And Adam was not seduced; but the woman being seduced, was in the transgression.
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nor was it Adam that went astray; woman was led astray, and was involved in transgression.
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Salvabitur autem per filiorum generationem, si permanserit in fide, et dilectione, et sanctificatione cum sobrietate.
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Yet she shall be saved through childbearing; if she continue in faith, and love and sanctification, with sobriety.
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Yet woman will find her salvation in child-bearing, if she will but remain true to faith and love and holy living.