The First Epistle of St. Paul to the Corinthians — Epistola B. Pauli Apostoli ad Corinthios Prima
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Chapter 2
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1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
Vulgate><Douay-Rheims><Knox Bible
1
Et ego, cum venissem ad vos, fratres, veni non in sublimitate sermonis, aut sapientiæ, annuntians vobis testimonium Christi.
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And I, brethren, when I came to you, came not in loftiness of speech or of wisdom, declaring unto you the testimony of Christ.
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So it was, brethren, that when I came to you and preached Christ’s message to you, I did so without any high pretensions to eloquence, or to philosophy.
2
Non enim judicavi me scire aliquid inter vos, nisi Jesum Christum, et hunc crucifixum.
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For I judged not myself to know any thing among you, but Jesus Christ, and him crucified.
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I had no thought of bringing you any other knowledge than that of Jesus Christ, and of him as crucified.
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Et ego in infirmitate, et timore, et tremore multo fui apud vos:
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And I was with you in weakness, and in fear, and in much trembling.
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It was with distrust of myself, full of anxious fear, that I approached you;
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et sermo meus, et prædicatio mea non in persuasibilibus humanæ sapientiæ verbis, sed in ostensione spiritus et virtutis:
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And my speech and my preaching was not in the persuasive words of human wisdom, but in shewing of the Spirit and power;
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my preaching, my message depended on no persuasive language, devised by human wisdom, but rather on the proof I gave you of spiritual power;
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ut fides vestra non sit in sapientia hominum, sed in virtute Dei.
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That your faith might not stand on the wisdom of men, but on the power of God.
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God’s power, not man’s wisdom, was to be the foundation of your faith.
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Sapientiam autem loquimur inter perfectos: sapientiam vero non hujus sæculi, neque principum hujus sæculi, qui destruuntur:
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Howbeit we speak wisdom among the perfect: yet not the wisdom of this world, neither of the princes of this world that come to nought;
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There is, to be sure, a wisdom which we make known among those who are fully grounded; but it is not the wisdom of this world, or of this world’s rulers, whose power is to be abrogated.
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sed loquimur Dei sapientiam in mysterio, quæ abscondita est, quam prædestinavit Deus ante sæcula in gloriam nostram,
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But we speak the wisdom of God in a mystery, a wisdom which is hidden, which God ordained before the world, unto our glory:
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What we make known is the wisdom of God, his secret, kept hidden till now; so, before the ages, God had decreed, reserving glory for us.
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quam nemo principum hujus sæculi cognovit: si enim cognovissent, numquam Dominum gloriæ crucifixissent.
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Which none of the princes of this world knew; for if they had known it, they would never have crucified the Lord of glory.
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(None of the rulers of this world could read his secret, or they would not have crucified him to whom all glory belongs.)
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Sed sicut scriptum est: Quod oculus non vidit, nec auris audivit, nec in cor hominis ascendit, quæ præparavit Deus iis qui diligunt illum:
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But, as it is written: That eye hath not seen, nor ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him.
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So we read of, Things no eye has seen, no ear has heard, no human heart conceived, the welcome God has prepared for those who love him.
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nobis autem revelavit Deus per Spiritum suum: Spiritus enim omnia scrutatur, etiam profunda Dei.
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But to us God hath revealed them, by his Spirit. For the Spirit searcheth all things, yea, the deep things of God.
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To us, then, God has made a revelation of it through his Spirit; there is no depth in God’s nature so deep that the Spirit cannot find it out.
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Quis enim hominum scit quæ sunt hominis, nisi spiritus hominis, qui in ipso est? ita et quæ Dei sunt, nemo cognovit, nisi Spiritus Dei.
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For what man knoweth the things of a man, but the spirit of a man that is in him? So the things also that are of God no man knoweth, but the Spirit of God.
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Who else can know a man’s thoughts, except the man’s own spirit that is within him? So no one else can know God’s thoughts, but the Spirit of God.
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Nos autem non spiritum hujus mundi accepimus, sed Spiritum qui ex Deo est, ut sciamus quæ a Deo donata sunt nobis:
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Now we have received not the spirit of this world, but the Spirit that is of God; that we may know the things that are given us from God.
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And what we have received is no spirit of worldly wisdom; it is the Spirit that comes from God, to make us understand God’s gifts to us;
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quæ et loquimur non in doctis humanæ sapientiæ verbis, sed in doctrina Spiritus, spiritualibus spiritualia comparantes.
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Which things also we speak, not in the learned words of human wisdom; but in the doctrine of the Spirit, comparing spiritual things with spiritual.
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gifts which we make known, not in such words as human wisdom teaches, but in words taught us by the Spirit, matching what is spiritual with what is spiritual.
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Animalis autem homo non percipit ea quæ sunt Spiritus Dei: stultitia enim est illi, et non potest intelligere: quia spiritualiter examinatur.
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But the sensual man perceiveth not these things that are of the Spirit of God; for it is foolishness to him, and he cannot understand, because it is spiritually examined.
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Mere man with his natural gifts cannot take in the thoughts of God’s Spirit; they seem mere folly to him, and he cannot grasp them, because they demand a scrutiny which is spiritual.
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Spiritualis autem judicat omnia: et ipse a nemine judicatur.
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But the spiritual man judgeth all things; and he himself is judged of no man.
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Whereas the man who has spiritual gifts can scrutinize everything, without being subject, himself, to any other man’s scrutiny.
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Quis enim cognovit sensum Domini, qui instruat eum? nos autem sensum Christi habemus.
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For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
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Who has entered into the mind of the Lord, so as to be able to instruct him? And Christ’s mind is ours.