An ancient man rebuke not, but entreat him as a father: young men, as brethren:

Seniorem ne increpaveris, sed obsecra ut patrem: juvenes, ut fratres:

Instead of finding fault, appeal to an older man as if he were thy father, to younger men as thy brothers,

Old women, as mothers: young women, as sisters, in all chastity.

anus, ut matres: juvenculas, ut sorores in omni castitate:

to the older women, as mothers, to the younger (but with all modesty) as sisters.

Honour widows, that are widows indeed.

viduas honora, quæ vere viduæ sunt.

Give widows their due, if that name really belongs to them;

But if any widow have children, or grandchildren, let her learn first to govern her own house, and to make a return of duty to her parents: for this is acceptable before God.

Si qua autem vidua filios, aut nepotes habet: discat primum domum suam regere, et mutuam vicem reddere parentibus: hoc enim acceptum est coram Deo.

if a widowed woman is left with children or grandchildren, she must be warned that their own flesh and blood has the first claim on their piety. They must make due returns to those who gave them birth; that is what God asks of them.

But she that is a widow indeed, and desolate, let her trust in God, and continue in supplications and prayers night and day.

Quæ autem vere vidua est, et desolata, speret in Deum, et instet obsecrationibus, et orationibus nocte ac die.

The woman who is indeed a widow, bereft of all help, will put her trust in God, and spend her time, night and day, upon the prayers and petitions that belong to her state;

For she that liveth in pleasures, is dead while she is living.

Nam quæ in deliciis est, vivens mortua est.

one who lives in luxury would be alive and dead both at once.

And this give in charge, that they may be blameless.

Et hoc præcipe, ut irreprehensibiles sint.

Warn them of this, too, or they will bring themselves into disrepute;

But if any man have not care of his own, and especially of those of his house, he hath denied the faith, and is worse than an infidel.

Si quis autem suorum, et maxime domesticorum, curam non habet, fidem negavit, et est infideli deterior.

the man who makes no provision for those nearest him, above all his own family, has contradicted the teaching of the faith, and indeed does worse than the unbelievers do.

Let a widow be chosen of no less than threescore years of age, who hath been the wife of one husband.

Vidua eligatur non minus sexaginta annorum, quæ fuerit unius viri uxor,

If a woman is to be put on the list of widows, she must have reached, at least, the age of sixty, and have been faithful to one husband.

Having testimony for her good works, if she have brought up children, if she have received to harbour, if she have washed the saints’ feet, if she have ministered to them that suffer tribulation, if she have diligently followed every good work.

in operibus bonis testimonium habens, si filios educavit, si hospitio recepit, si sanctorum pedes lavit, si tribulationem patientibus subministravit, si omne opus bonum subsecuta est.

She must have a name for acts of charity; has she brought up children? Has she been hospitable? Has she washed the feet of the saints? Has she helped those who were in affliction? Has she attached herself to every charitable cause?

But the younger widows avoid. For when they have grown wanton in Christ, they will marry:

Adolescentiores autem viduas devita: cum enim luxuriatæ fuerint in Christo, nubere volunt:

Have nothing to do with younger widows; they will live at their ease at Christ’s expense, and then be for marrying again,

Having damnation, because they have made void their first faith.

habentes damnationem, quia primam fidem irritam fecerunt;

thus incurring the guilt of breaking the promise they have made.

And withal being idle they learn to go about from house to house: and are not only idle, but tattlers also, and busybodies, speaking things which they ought not.

simul autem et otiosæ discunt circuire domos: non solum otiosæ, sed et verbosæ, et curiosæ, loquentes quæ non oportet.

Meanwhile, they learn habits of idleness as they go from house to house; nor are they merely idle, they gossip and interfere, and say what they have no right to say.

I will therefore that the younger should marry, bear children, be mistresses of families, give no occasion to the adversary to speak evil.

Volo ergo juniores nubere, filios procreare, matresfamilias esse, nullam occasionem dare adversario maledicti gratia.

So I would have the younger women marry and bear children and have households to manage; then they will give enmity no handle for speaking ill of us.

For some are already turned aside after Satan.

Jam enim quædam conversæ sunt retro Satanam.

Already there are some who have turned aside, to follow Satan.

If any of the faithful have widows, let him minister to them, and let not the church be charged: that there may be sufficient for them that are widows indeed.

Si quis fidelis habet viduas, subministret illis, et non gravetur ecclesia: ut iis quæ vere viduæ sunt, sufficiat.

Meanwhile, if a believer has any widows depending on him, he should undertake their support, leaving the church free to support the widows who are really destitute.

Let the priests that rule well, be esteemed worthy of double honour: especially they who labour in the word and doctrine:

Qui bene præsunt presbyteri, duplici honore digni habeantur: maxime qui laborant in verbo et doctrina.

Presbyters who have acquitted themselves well of their charge should be awarded double consideration; those especially, who bestow their pains on preaching and instruction:

For the scripture saith: Thou shalt not muzzle the ox that treadeth out the corn: and, The labourer is worthy of his reward.

Dicit enim Scriptura: Non alligabis os bovi trituranti. Et: Dignus est operarius mercede sua.

there is a passage in scripture which tells us not to muzzle the ox while it is threshing grain, and the labourer has a right to expect his maintenance.

Against a priest receive not an accusation, but under two or three witnesses.

Adversus presbyterum accusationem noli recipere, nisi sub duobus aut tribus testibus.

Do not take cognizance of any charge made against a presbyter, unless there are two witnesses or more.

Them that sin reprove before all: that the rest also may have fear.

Peccantes coram omnibus argue: ut et ceteri timorem habeant.

Give a public rebuke to those who are living amiss, and thus put fear into the rest.

I charge thee before God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by declining to either side.

Testor coram Deo et Christo Jesu, et electis angelis, ut hæc custodias sine præjudicio, nihil faciens in alteram partem declinando.

I adjure thee in the sight of God and of Jesus Christ, and the angels he has chosen, to observe these rules without rash judgement, without yielding to partiality.

Impose not hands lightly upon any man, neither be partaker of other men’s sins. Keep thyself chaste.

Manus cito nemini imposueris, neque communicaveris peccatis alienis. Teipsum castum custodi.

As for the imposition of hands, do not bestow it inconsiderately, and so share the blame for the sins of others. Keep thyself clear of fault.

Do not still drink water, but use a little wine for thy stomach’s sake, and thy frequent infirmities.

Noli adhuc aquam bibere, sed modico vino utere propter stomachum tuum, et frequentes tuas infirmitates.

(No, do not confine thyself to water any longer; take a little wine to relieve thy stomach, and thy frequent attacks of illness.)

Some men’s sins are manifest, going before to judgment: and some men they follow after.

Quorumdam hominum peccata manifesta sunt, præcedentia ad judicium: quosdam autem et subsequuntur.

Some men have faults that are plain to view, so that they invite question; with others, discovery follows upon the heels of enquiry;

In like manner also good deeds are manifest: and they that are otherwise, cannot be hid.

Similiter et facta bona, manifesta sunt: et quæ aliter se habent, abscondi non possunt.

so it is, too, with their merits; some are plain to view, and where they are not, they cannot long remain hidden.