The Epistle of St. Paul to the Hebrews — Epistola B. Pauli Apostoli ad Hebræos
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Chapter 5
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1 2 3 4 5 6 7 8 9 10 11 12 13
Vulgate><Douay-Rheims><Knox Bible
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Omnis namque pontifex ex hominibus assumptus, pro hominibus constituitur in iis quæ sunt ad Deum, ut offerat dona, et sacrificia pro peccatis:
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For every high priest taken from among men, is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins:
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The purpose for which any high priest is chosen from among his fellow men, and made a representative of men in their dealings with God, is to offer gifts and sacrifices in expiation of their sins.
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qui condolere possit iis qui ignorant et errant: quoniam et ipse circumdatus est infirmitate:
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Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity.
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He is qualified for this by being able to feel for them when they are ignorant and make mistakes, since he, too, is all beset with humiliations,
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et propterea debet, quemadmodum pro populo, ita etiam et pro semetipso offerre pro peccatis.
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And therefore he ought, as for the people, so also for himself, to offer for sins.
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and, for that reason, must needs present sin-offerings for himself, just as he does for the people.
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Nec quisquam sumit sibi honorem, sed qui vocatur a Deo, tamquam Aaron.
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Neither doth any man take the honour to himself, but he that is called by God, as Aaron was.
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His vocation comes from God, as Aaron’s did; nobody can take on himself such a privilege as this.
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Sic et Christus non semetipsum clarificavit ut pontifex fieret: sed qui locutus est ad eum: Filius meus es tu, ego hodie genui te.
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So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son, this day have I begotten thee.
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So it is with Christ. He did not raise himself to the dignity of the high priesthood; it was God that raised him to it, when he said, Thou art my Son, I have begotten thee this day,
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Quemadmodum et in alio loco dicit: Tu es sacerdos in æternum, secundum ordinem Melchisedech.
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As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech.
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and so, elsewhere, Thou art a priest for ever, in the line of Melchisedech.
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Qui in diebus carnis suæ preces, supplicationesque ad eum qui possit illum salvum facere a morte cum clamore valido, et lacrimis offerens, exauditus est pro sua reverentia.
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Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence.
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Christ, during his earthly life, offered prayer and entreaty to the God who could save him from death, not without a piercing cry, not without tears; yet with such piety as won him a hearing.
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Et quidem cum esset Filius Dei, didicit ex iis, quæ passus est, obedientiam:
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And whereas indeed he was the Son of God, he learned obedience by the things which he suffered:
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Son of God though he was, he learned obedience in the school of suffering,
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et consummatus, factus est omnibus obtemperantibus sibi, causa salutis æternæ,
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And being consummated, he became, to all that obey him, the cause of eternal salvation.
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and now, his full achievement reached, he wins eternal salvation for all those who render obedience to him.
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appellatus a Deo pontifex juxta ordinem Melchisedech.
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Called by God a high priest according to the order of Melchisedech.
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A high priest in the line of Melchisedech, so God has called him.
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De quo nobis grandis sermo, et ininterpretabilis ad dicendum: quoniam imbecilles facti estis ad audiendum.
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Of whom we have much to say, and hard to be intelligibly uttered: because you are become weak to hear.
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Of Christ as priest we have much to say, and it is hard to make ourselves understood in the saying of it, now that you have grown so dull of hearing.
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Etenim cum deberetis magistri esse propter tempus, rursum indigetis ut vos doceamini quæ sint elementa exordii sermonum Dei: et facti estis quibus lacte opus sit, non solido cibo.
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For whereas for the time you ought to be masters, you have need to be taught again what are the first elements of the words of God: and you are become such as have need of milk, and not of strong meat.
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You should, after all this time, have been teachers yourselves, and instead of that you need to be taught; taught even the first principles on which the oracles of God are based. You have gone back to needing milk, instead of solid food.
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Omnis enim, qui lactis est particeps, expers est sermonis justitiæ: parvulus enim est.
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For every one that is a partaker of milk, is unskilful in the word of justice: for he is a little child.
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Those who have milk for their diet can give no account of what holiness means; how should they? They are only infants.
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Perfectorum autem est solidus cibus: eorum, qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali.
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But strong meat is for the perfect; for them who by custom have their senses exercised to the discerning of good and evil.
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Solid food is for the full-grown; for those whose faculties are so trained by exercise that they can distinguish between good and evil.