Simon autem prædictus, pecuniarum et patriæ delator, male loquebatur de Onia, tamquam ipse Heliodorum instigasset ad hæc, et ipse fuisset incentor malorum:

And now, what must Simon do, the same that had drawn men’s eyes to his country with stories of treasure, but fall to slandering Onias? Onias it was, by his way of it, had egged Heliodorus on, and been the author of the mischief.

But Simon, of whom we spoke before, who was the betrayer of the money, and of his country, spoke ill of Onias, as though he had incited Heliodorus to do these things, and had been the promoter of evils:

provisoremque civitatis, ac defensorem gentis suæ, et æmulatorem legis Dei, audebat insidiatorem regni dicere.

So true a patriot, that well loved his race, well guarded the divine law, and he must be branded with the name of traitor!

And he presumed to call him a traitor to the kingdom, who provided for the city, and defended his nation, and was zealous for the law of God.

Sed cum inimicitiæ in tantum procederent ut etiam per quosdam Simonis necessarios homicidia fierent,

The feud grew worse, till at last there were murders done, and Simon’s faction answerable for it.

But when the enmities proceeded so far, that murders also were committed by some of Simon’s friends:

considerans Onias periculum contentionis, et Apollonium insanire, utpote ducem Cœlesyriæ et Phœnicis, ad augendam malitiam Simonis ad regem se contulit,

Here was the public peace much endangered; here was Apollonius, the governor of Coelesyria and Phoenice, adding fuel to the flame of Simon’s malice; what marvel if Onias had recourse to the king?

Onias considering the danger of this contention, and that Apollonius, who was the governor of Celesyria and Phenicia, was outrageous, which increased the malice of Simon, went to the king,

non ut civium accusator, sed communem utilitatem apud semetipsum universæ multitudinis considerans.

Little enough it liked him to bring an ill name on his fellow-citizens; yet common good of the Jewish folk he must needs have in mind;

Not to be an accuser of his countrymen, but with a view to the common good of all the people.

Videbat enim sine regali providentia impossibile esse pacem rebus dari, nec Simonem posse cessare a stultitia sua.

how should quiet times return, or Simon’s madness be cooled, unless the king took order in the matter?

For he saw that, except the king took care, it was impossible that matters should be settled in peace, or that Simon would cease from his folly.

Sed post Seleuci vitæ excessum, cum suscepisset regnum Antiochus, qui Nobilis appellabatur, ambiebat Jason frater Oniæ summum sacerdotium:

But king Seleucus was done with life now, and the throne passed to Antiochus, called the Illustrious. And here was a brother Onias had, called Jason, that coveted the office of high priest.

But after the death of Seleucus, when Antiochus, who was called the Illustrious, had taken possession of the kingdom, Jason the brother of Onias ambitiously sought the high priesthood:

adito rege, promittens ei argenti talenta trecenta sexaginta, et ex redditibus aliis talenta octoginta,

This Jason went to the new king, and made him an offer of three hundred and sixty talents of silver out of its revenue, besides eighty from other incomings.

And went to the king, promising him three hundred and sixty talents of silver, and out of other revenues fourscore talents.

super hæc promittebat et alia centum quinquaginta, si potestati ejus concederetur, gymnasium et ephebiam sibi constituere, et eos qui in Jerosolymis erant, Antiochenos scribere.

Let leave be granted him to set up a game-place for the training of youth, and enrol the men of Jerusalem as citizens of Antioch, he would give his bond for a hundred and fifty more.

Besides this he promised also a hundred and fifty more, if he might have license to set him up a place for exercise, and a place for youth, and to entitle them, that were at Jerusalem, Antiochians.

Quod cum rex annuisset, et obtinuisset principatum, statim ad gentilem ritum contribules suos transferre cœpit,

To this the king assented; high priest he became, and straightway set about perverting his fellow-countrymen to the Gentile way of living.

Which when the king had granted, and he had gotten the rule into his hands, forthwith he began to bring over his countrymen to the fashion of the heathens.

et amotis his quæ humanitatis causa Judæis a regibus fuerant constituta per Joannem patrem Eupolemi, qui apud Romanos de amicitia et societate functus est legatione legitima, civium jura destituens, prava instituta sanciebat.

Till now, the Jews had followed their own customs, by grace of a royal privilege; it was John that won it for them, father of that Eupolemus, who afterwards went in embassage to Rome, to make a treaty of alliance. But Jason would abrogate these customs; common right should be none, and great wrong should find acceptance instead.

And abolishing those things, which had been decreed of special favour by the kings in behalf of the Jews, by the means of John the father of that Eupolemus, who went ambassador to Rome to make amity and alliance, he disannulled the lawful ordinances of the citizens, and brought in fashions that were perverse.

Etenim ausus est sub ipsa arce gymnasium constituere, et optimos quosque epheborum in lupanaribus ponere.

This game-place of his he did not scruple to set up in the very shadow of the Citadel, and debauch all that was noblest of Judaea’s youth.

For he had the boldness to set up, under the very castle, a place of exercise, and to put all the choicest youths in brothel houses.

Erat autem hoc non initium, sed incrementum quoddam, et profectus gentilis et alienigenæ conversationis, propter impii et non sacerdotis Jasonis nefarium, et inauditum scelus:

Mischief in the bud, think you, when such alien Gentile ways came in? Nay, here was flower and fruit of it; and all through the unexampled villainy of one man, this Jason, that high priest was none, but rather an arch-traitor.

Now this was not the beginning, but an increase, and progress of heathenish and foreign manners, through the abominable and unheard of wickedness of Jason, that impious wretch and no priest.

ita ut sacerdotes jam non circa altaris officia dediti essent, sed contempto templo et sacrificiis neglectis, festinarent participes fieri palæstræ et præbitionis ejus injustæ, et in exercitiis disci.

Why, the priests themselves had no more stomach for serving the altar; temple scorned, and sacrifice unheeded, off they went to the wrestling-ground, there to enter their names and win unhallowed prizes, soon as ever the first quoit was thrown!

Insomuch that the priests were not now occupied about the offices of the altar, but despising the temple and neglecting the sacrifices, hastened to be partakers of the games, and of the unlawful allowance thereof, and of the exercise of the discus.

Et patrios quidem honores nihil habentes, græcas glorias optimas arbitrabantur:

What glory their fathers had handed down to them! And fame such as the Greeks covet was all their ambition now.

And setting nought by the honours of their fathers, they esteemed the Grecian glories for the best:

quarum gratia periculosa eos contentio habebat, et eorum instituta æmulabantur, ac per omnia his consimiles esse cupiebant, quos hostes et peremptores habuerant.

Alas, here was a perilous contest awaiting them; Greek fashions they would follow, and Greeks would be, that ere long should have Greeks for their enemies, ay, and conquerors.

For the sake of which they incurred a dangerous contention, and followed earnestly their ordinances, and in all things they coveted to be like them, who were their enemies and murderers.

In leges enim divinas impie agere impune non cedit: sed hoc tempus sequens declarabit.

There is no breaking God’s laws without paying the price; time will show that.

For acting wickedly against the laws of God doth not pass unpunished: but this the time following will declare.

Cum autem quinquennalis agon Tyri celebraretur, et rex præsens esset,

When the quinquennial games were being held at Tyre, in the king’s presence,

Now when the game that was used every fifth year was kept at Tyre, the king being present,

misit Jason facinorosus ab Jerosolymis viros peccatores, portantes argenti didrachmas trecentas in sacrificum Herculis: quas postulaverunt hi qui asportaverant ne in sacrificiis erogarentur, quia non oporteret, sed in alios sumptus eas deputari.

this vile Jason it was sent some of his wretches with a gift of three hundred silver pieces to do honour to Hercules. True it is, the bearers of them asked they should not be spent on sacrifice, but on some other need that was more befitting;

The wicked Jason sent from Jerusalem sinful men to carry three hundred didrachmas of silver for the sacrifice of Hercules; but the bearers thereof desired it might not be bestowed on the sacrifices, because it was not necessary, but might be deputed for other charges.

Sed hæ oblatæ sunt quidem ab eo qui miserat in sacrificium Herculis: propter præsentes autem datæ sunt in fabricam navium triremium.

yet Jason’s meaning was, Hercules should have them, and if they went to the building of the fleet, it was thanks to Jason’s envoys.

So the money was appointed by him that sent it to the sacrifice of Hercules: but because of them that carried it was employed for the making of galleys.

Misso autem in Ægyptum Apollonio Mnesthei filio propter primates Ptolemæi Philometoris regis, cum cognovisset Antiochus alienum se a negotiis regni effectum, propriis utilitatibus consulens, profectus inde venit Joppen, et inde Jerosolymam.

Afterwards, Apollonius the son of Menestheus was despatched to Egypt, for the enthroning of king Ptolemy Philometor. Well Antiochus knew that he was disaffected towards the royal policy, and there was his own safety to be considered … He passed on to Joppe, and so to Jerusalem,

Now when Apollonius the son of Mnestheus was sent into Egypt to treat with the nobles of king Philometor, and Antiochus understood that he was wholly excluded from the affairs of the kingdom, consulting his own interest, he departed thence and came to Joppe, and from thence to Jerusalem:

Et magnifice ab Jasone et civitate susceptus, cum facularum luminibus et laudibus ingressus est: et inde in Phœnicen exercitum convertit.

where Jason and the whole city welcomed him in state, with carrying of torches and great huzza’ing. And so he led his army back to Phoenice.

Where he was received in a magnificent manner by Jason, and the city, and came in with torch lights, and with praises, and from thence he returned with his army into Phenicia.

Et post triennii tempus, misit Jason Menelaum supradicti Simonis fratrem portantem pecunias regi, et de negotiis necessariis responsa perlaturum.

Three years later, Jason would send to the king certain moneys, together with a report on affairs of moment; and for this errand he chose Menelaus, brother to that Simon we have before mentioned.

Three years afterwards Jason sent Menelaus, brother of the aforesaid Simon, to carry money to the king, and to bring answers from him concerning certain necessary affairs.

At ille commendatus regi, cum magnificasset faciem potestatis ejus, in semetipsum retorsit summum sacerdotium, superponens Jasoni talenta argenti trecenta.

Access thus gained to the king’s person, Menelaus was careful to flatter his self-conceit; then, outbidding Jason by three hundred talents of silver, diverted the high-priestly succession to himself.

But he being recommended to the king, when he had magnified the appearance of his power, got the high priesthood for himself, by offering more than Jason by three hundred talents of silver.

Acceptisque a rege mandatis, venit, nihil quidem habens dignum sacerdotio: animos vero crudelis tyranni, et feræ beluæ iram gerens.

Back he came to Jerusalem, with the royal warrant to maintain him, yet all unworthy, with a tyrant’s cruel heart, more wild beast than high priest.

So having received the king’s mandate, he returned bringing nothing worthy of the high priesthood: but having the mind of a cruel tyrant, and the rage of a savage beast.

Et Jason quidem, qui proprium fratrem captivaverat, ipse deceptus profugus in Ammanitem expulsus est regionem.

Thus was Jason supplanted, that had supplanted his own brother, and was driven to take refuge in the Ammonite country;

Then Jason, who had undermined his own brother, being himself undermined, was driven out a fugitive into the country of the Ammonites.

Menelaus autem principatum quidem obtinuit: de pecuniis vero regi promissis, nihil agebat, cum exactionem faceret Sostratus, qui arci erat præpositus,

as for Menelaus, he got the office he coveted, but never a penny paid the king of all he had promised, however urgent Sostratus might be, that was in command of the citadel.

So Menelaus got the principality: but as for the money he had promised to the king he took no care, when Sostratus the governor of the castle called for it.

nam ad hunc exactio vectigalium pertinebant: quam ob causam utrique ad regem sunt evocati.

For all exaction of tribute this fellow was answerable; and so it fell out that both of them were summoned to court,

For to him appertained the gathering of the taxes: wherefore they were both called before the king.

Et Menelaus amotus est a sacerdotio, succedente Lysimacho fratre suo: Sostratus autem prælatus est Cypriis.

Menelaus leaving his high priesthood to his own brother, Lysimachus, and for Sostratus … he became governor of Cyprus.

And Menelaus was removed from the priesthood, Lysimachus his brother succeeding: and Sostratus was made governor of the Cyprians.

Et cum hæc agerentur, contigit Tharsenses et Mallotas seditionem movere, eo quod Antiochidi regis concubinæ dono essent dati.

It befell at this very time that the men of Tharsus and Mallus made an insurrection; so little it liked them that a gift should be made of their cities to Antiochis, the king’s paramour.

When these things were in doing, it fell out that they of Tharsus and Mallos raised a sedition, because they were given for a gift to Antiochis, the king’s concubine.

Festinanter itaque rex venit sedare illos, relicto suffecto uno ex comitibus suis Andronico.

Post-haste the king went off to appease them, leaving one of his courtiers, Andronicus, to be viceroy.

The king therefore went in all haste to appease them, leaving Andronicus, one of his nobles, for his deputy.

Ratus autem Menelaus accepisse se tempus opportunum, aurea quædam vasa e templo furatus donavit Andronico, et alia vendiderat Tyri, et per vicinas civitates.

Here was Menelaus’ opportunity; he had gold ornaments with him, that he had stolen out of the temple, and now, giving some of these as a present to Andronicus, he sold the rest at Tyre and other cities in the neighbourhood.

Then Menelaus supposing that he had found a convenient time, having stolen certain vessels of gold out of the temple, gave them to Andronicus, and others he had sold at Tyre, and in the neighbouring cities.

Quod cum certissime cognovisset Onias, arguebat eum, ipse in loco tuto se continens Antiochiæ secus Daphnem.

Of these doings, one man had clear proof, and thereupon denounced him: Onias, that had now taken refuge in Daphne sanctuary, close by Antioch.

Which when Onias understood most certainly, he reproved him, keeping himself in a safe place at Antioch beside Daphne.

Unde Menelaus accedens ad Andronicum, rogabat ut Oniam interficeret. Qui cum venisset ad Oniam, et datis dextris cum jurejurando (quamvis esset ei suspectus) suasisset de asylo procedere, statim eum peremit, non veritus justitiam.

What did Menelaus? He gained the ear of Andronicus and demanded that Onias should pay for it with his life. So the viceroy himself paid Onias a visit, swore friendship and overcame his suspicions; then, when he had left sanctuary, without scruple of conscience put him to death.

Whereupon Menelaus coming to Andronicus, desired him to kill Onias. And he went to Onias, and gave him his right hand with an oath, and (though he were suspected by him) persuaded him to come forth out of the sanctuary, and immediately slew him, without any regard to justice.

Ob quam causam non solum Judæi, sed aliæ quoque nationes indignabantur, et moleste ferebant de nece tanti viri injusta.

Here was great matter of indignation, and not among the Jews only; the very heathen took it amiss, so great a man should meet so unworthy an end.

For which cause not only the Jews, but also the other nations, conceived indignation, and were much grieved for the unjust murder of so great a man.

Sed regressum regem de Ciliciæ locis adierunt Judæi apud Antiochiam, simul et Græci, conquerentes de iniqua nece Oniæ.

No sooner was the king back from Cilicia than the citizens of Antioch, Jew and Gentile both, assailed him with complaints about the murder of an innocent man;

And when the king was come back from the places of Cilicia, the Jews that were at Antioch, and also the Greeks went to him: complaining of the unjust murder of Onias.

Contristatus itaque animo Antiochus propter Oniam, et flexus ad misericordiam, lacrimas fudit, recordatus defuncti sobrietatem et modestiam:

whereat Antiochus himself was heartily grieved, ay, and moved to tears of pity, such memories he had of Onias’ well-ordered, honourable life.

Antiochus therefore was grieved in his mind for Onias, and being moved to pity, shed tears, remembering the sobriety and modesty of the deceased.

accensisque animis Andronicum purpura exutum, per totam civitatem jubet circumduci: et in eodem loco in quo in Oniam impietatem commiserat, sacrilegum vita privari, Domino illi condignam retribuente pœnam.

Anon he fell into a rage, stripped Andronicus of his purple, and would have him led away all through the streets, till he reached the very spot where he had lifted his impious hand against Onias. There the sacrilegious wretch perished, by the divine vengeance worthily requited.

And being inflamed to anger, he commanded Andronicus to be stripped of his purple, and to be led about through all the city: and that in the same place wherein he had committed the impiety against Onias, the sacrilegious wretch should be put to death, the Lord repaying him his deserved punishment.

Multis autem sacrilegiis in templo a Lysimacho commissis Menelai consilio, et divulgata fama, congregata est multitudo adversum Lysimachum multo jam auro exportato.

Meanwhile, word had gone abroad at Jerusalem, how Lysimachus was ever robbing the temple, by Menelaus’ contrivance. Great store of gold was lost already; but now there was a rising of the common folk against Lysimachus,

Now when many sacrileges had been committed by Lysimachus in the temple by the counsel of Menelaus, and the rumour of it was spread abroad, the multitude gathered themselves together against Lysimachus, a great quantity of gold being already carried away.

Turbis autem insurgentibus, et animis ira repletis, Lysimachus armatis fere tribus millibus iniquis manibus uti cœpit, duce quodam tyranno, ætate pariter et dementia provecto.

whose numbers and their rage increasing, he was fain to put some three thousand men under arms, with one Tyrannus at their head, that was far gone in years, and no less in folly. Lysimachus it was that first resorted to violence;

Wherefore the multitude making an insurrection, and their minds being filled with anger, Lysimachus armed about three thousand men, and began to use violence, one Tyrannus being captain, a man far gone both in age, and in madness.

Sed ut intellexerunt conatum Lysimachi, alii lapides, alii fustes validos arripuere: quidam vero cinerem in Lysimachum jecere.

but the rabble, when they saw what he would be at, caught up stones or stout clubs for the attack, and some of them pelted him with cinders.

But when they perceived the attempt of Lysimachus, some caught up stones, some strong clubs: and some threw ashes upon Lysimachus,

Et multi quidem vulnerati, quidam autem et prostrati, omnes vero in fugam conversi sunt: ipsum etiam sacrilegum secus ærarium interfecerunt.

When they had wounded some of his retinue, and felled others to earth, the rest took to their heels; and there, close beside the treasury, this robber of the temple was done to death.

And many of them were wounded, and some struck down to the ground, but all were put to flight: and as for the sacrilegious fellow himself, they slew him beside the treasury.

De his ergo cœpit judicium adversus Menelaum agitari.

And next, they must implead Menelaus himself on the same charge.

Now concerning these matters, an accusation was laid against Menelaus.

Et cum venisset rex Tyrum, ad ipsum negotium detulerunt missi tres viri a senioribus.

Three envoys from the council of elders brought the whole matter before the king, when he visited Tyre,

And when the king was come to Tyre, three men were sent from the ancients to plead the cause before him.

Et cum superaretur Menelaus, promisit Ptolemæo multas pecunias dare ad suadendum regi.

and Menelaus was as good as lost. What did he? With the promise of a great bribe he secured the good word of Ptolemy, son of Dorymenes;

But Menelaus being convicted, promised Ptolemee to give him much money to persuade the king to favour him.

Itaque Ptolemæus in quodam atrio positum quasi refrigerandi gratia regem adiit, et deduxit a sententia:

Ptolemy it was waylaid the king, as he rested from the heat in a covered walk of his, and put him from his purpose.

So Ptolemee went to the king in a certain court where he was, as it were to cool himself, and brought him to be of another mind:

et Menelaum quidem universæ malitiæ reum criminibus absolvit: miseros autem qui, etiamsi apud Scythas causam dixissent, innocentes judicarentur, hos morte damnavit.

So now Menelaus, that was at the root of all the mischief, must go scot free, and his unhappy accusers, that might have cleared themselves easily enough before a court of bloodthirsty Scythians, with their lives must pay for it.

So Menelaus who was guilty of all the evil, was acquitted by him of the accusations: and those poor men, who, if they had pleaded their cause even before Scythians, should have been judged innocent, were condemned to death.

Cito ergo injustam pœnam dederunt, qui pro civitate, et populo, et sacris vasis causam prosecuti sunt.

Here were men come to plead for their own city, their own people, their own temple treasures, and must they be hurried off to undeserved punishment?

Thus they that persecuted the cause for the city, and for the people, and the sacred vessels, did soon suffer unjust punishment.

Quam ob rem Tyrii quoque indignati, erga sepulturam eorum liberalissimi extiterunt.

Even the Tyrians thought shame of it, and in princely fashion gave them burial.

Wherefore even the Tyrians being moved with indignation, were liberal towards their burial.

Menelaus autem, propter eorum qui in potentia erant avaritiam, permanebat in potestate, crescens in malitia ad insidias civium.

So, through the avarice of the great, throve Menelaus still, and his wickedness went from bad to worse, to his countrymen’s undoing.

And so through the covetousness of them that were in power, Menelaus continued in authority, increasing in malice to the betraying of the citizens.