The Prophecy of Joel — Prophetia Joël
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Chapter 1
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1 2 3
Vulgate><Knox Bible><Douay-Rheims
1
Verbum Domini, quod factum est ad Joël, filium Phatuel.
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This message came from the Lord to Joel, the son of Phatuel.
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The word of the Lord, that came to Joel, the son of Phatuel.
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Audite hoc, senes, et auribus percipite, omnes habitatores terræ: si factum est istud in diebus vestris, aut in diebus patrum vestrorum?
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Citizens, hear and heed, ruler and commoner alike! Tell me, what happenings are these, in your days and in your fathers’ days unmatched,
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Hear this, ye old men, and give ear, all ye inhabitants of the land: did this ever happen in your days, or in the days of your fathers?
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Super hoc filiis vestris narrate, et filii vestri filiis suis, et filii eorum generationi alteræ.
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a tale you must needs hand on to your children, and they to theirs, and theirs to a fresh generation yet?
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Tell ye of this to your children, and let your children tell their children, and their children to another generation.
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Residuum erucæ comedit locusta, et residuum locustæ comedit bruchus, et residuum bruchi comedit rubigo.
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That locusts, breed upon breed of them, so ravage yonder country-side, Swarmer devouring what Spoiler, Ruin-all what Gnaw-all has left?
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That which the palmerworm hath left, the locust hath eaten: and that which the locust hath left, the bruchus hath eaten: and that which the bruchus hath left, the mildew hath destroyed.
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Expergiscimini, ebrii, et flete et ululate, omnes qui bibitis vinum in dulcedine, quoniam periit ab ore vestro.
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Weep they and wail, the tipplers that must be ever at their cups, for the sweet wine they drank, and shall drink no more!
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Awake, ye that are drunk, and weep, and mourn all ye that take delight in drinking sweet wine: for it is cut off from your mouth.
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Gens enim ascendit super terram meam, fortis et innumerabilis: dentes ejus ut dentes leonis, et molares ejus ut catuli leonis.
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Alas, my country, how valiant an enemy is this, in number past all counting, that comes to invade thee; lion nor lion’s whelp has teeth can grind so pitilessly.
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For a nation come up upon my land, strong and without number: his teeth are like the teeth of a lion: and his cheek teeth as of a lion’s whelp.
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Posuit vineam meam in desertum, et ficum meam decorticavit; nudans spoliavit eam, et projecit: albi facti sunt rami ejus.
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Spoiled thy vineyards lie, stripped of the very bark thy fig-trees; bare and blanched and ruinous every bough.
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He hath laid my vineyard waste, and hath pilled off the bark of my fig tree: he hath stripped it bare, and cast it away; the branches thereof are made white.
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Plange quasi virgo accincta sacco super virum pubertatis suæ.
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Weep bitterly, then, as maid that goes clad in sackcloth, untimely widowed;
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Lament like a virgin girded with sackcloth for the husband of her youth.
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Periit sacrificium et libatio de domo Domini; luxerunt sacerdotes, ministri Domini.
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in the Lord’s house, bread nor wine is offered now; for the priests, the Lord’s own ministers, no office now but tears.
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Sacrifice and libation is cut off from the house of the Lord: the priests, the Lord’s ministers, have mourned:
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Depopulata est regio, luxit humus, quoniam devastatum est triticum, confusum est vinum, elanguit oleum.
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Desolate the land lies, every field forlorn; crops ravaged, the vine thirsty, strengthless the oil.
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The country is destroyed, the ground hath mourned: for the corn is wasted, the wine is confounded, the oil hath languished.
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Confusi sunt agricolæ, ululaverunt vinitores super frumento et hordeo, quia periit messis agri.
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Alas, for husbandman’s labour lost, for vintage-song turned to lament! Alas for harvest perished,
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The husbandmen are ashamed, the vinedressers have howled for the wheat, and for the barley, because the harvest of the field is perished.
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Vinea confusa est, et ficus elanguit; malogranatum, et palma, et malum, et omnia ligna agri aruerunt, quia confusum est gaudium a filiis hominum.
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for vineyard withered, and drooping fig-tree! Pomegranate, and palm, and apple, no tree in the wood but fades there; what wonder? Has not joy faded in human hearts?
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The vineyard is confounded, and the fig tree hath languished: the pomegranate tree, and the palm tree, and the apple tree, and all the trees of the field are withered: because joy is withdrawn from the children of men.
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Accingite vos, et plangite, sacerdotes: ululate, ministri altaris; ingredimini, cubate in sacco, ministri Dei mei, quoniam interiit de domo Dei vestri sacrificium et libatio.
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Mourn, priests, and lament; in mourners’ garb go about your work at the altar; ministers of God, to his presence betake you, and there, in sackcloth, keep vigil; your God’s house, that offering of bread and wine has none!
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Gird yourselves, and lament, O ye priests, howl, ye ministers of the altars: go in, lie in sackcloth, ye ministers of my God: because sacrifice and libation is cut off from the house of your God.
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Sanctificate jejunium, vocate cœtum, congregate senes, omnes habitatores terræ in domum Dei vestri, et clamate ad Dominum:
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Then proclaim a fast, assemble the folk together, ruler and commoner alike summon to the temple, and there for the Lord’s help cry lustily.
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Sanctify ye a fast, call an assembly; gather together the ancients, all the inhabitants of the land into the house of your God: and cry ye to the Lord:
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A, a, a, diei! quia prope est dies Domini, et quasi vastitas a potente veniet.
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Woe betide us this day! The day of the Lord is coming; his the dominion, his the doom.
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Ah, ah, ah, for the day: because the day of the Lord is at hand, and it shall come like destruction from the mighty.
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Numquid non coram oculis vestris alimenta perierunt de domo Dei nostri, lætitia et exsultatio?
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Here in our sight, here in the temple of our God, the festal cheer abolished, all the contentment, all the rejoicing!
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Is not your food cut off before your eyes, joy and gladness from the house of our God?
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Computruerunt jumenta in stercore suo, demolita sunt horrea, dissipatæ sunt apothecæ, quoniam confusum est triticum.
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Beast on dung-heap rots; barn-wall gapes, and store-house lies in ruin, the hope of harvest gone;
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The beasts have rotted in their dung, the barns are destroyed, the storehouses are broken down: because the corn is confounded.
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Quid ingemuit animal, mugierunt greges armenti? quia non est pascua eis; sed et greges pecorum disperierunt.
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echoes byre with lowing of bewildered cattle, that pasture have none; even the flocks dwindle.
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Why did the beasts groan, why did the herds of cattle low? because there is no pasture for them: yea, and the flocks of sheep are perished.
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Ad te, Domine, clamabo, quia ignis comedit speciosa deserti, et flamma succendit omnia ligna regionis.
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What help, Lord, but thine? Parched are the upland meadows, every tree scorched in the forest;
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To thee, O Lord, will I cry: because fire hath devoured the beautiful places of the wilderness: and the flame hath burnt all the trees of the country.
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Sed et bestiæ agri, quasi area sitiens imbrem, suspexerunt ad te, quoniam exsiccati sunt fontes aquarum, et ignis devoravit speciosa deserti.
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to thee even the wild beasts make their dumb appeal, from dry river-beds, from upland pastures laid bare.
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Yea, and the beasts of the field have looked up to thee, as a garden bed that thirsteth after rain, for the springs of waters are dried up, and fire hath devoured the beautiful places of the wilderness.