The First Epistle of St. Paul to the Corinthians — Epistola B. Pauli Apostoli ad Corinthios Prima
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Chapter 13
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Knox Bible><Vulgate><Douay-Rheims
1
I may speak with every tongue that men and angels use; yet, if I lack charity, I am no better than echoing bronze, or the clash of cymbals.
1
Si linguis hominum loquar, et angelorum, caritatem autem non habeam, factus sum velut æs sonans, aut cymbalum tinniens.
1
If I speak with the tongues of men, and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
2
I may have powers of prophecy, no secret hidden from me, no knowledge too deep for me; I may have utter faith, so that I can move mountains; yet if I lack charity, I count for nothing.
2
Et si habuero prophetiam, et noverim mysteria omnia, et omnem scientiam: et si habuero omnem fidem ita ut montes transferam, caritatem autem non habuero, nihil sum.
2
And if I should have prophecy and should know all mysteries, and all knowledge, and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing.
3
I may give away all that I have, to feed the poor; I may give myself up to be burnt at the stake; if I lack charity, it goes for nothing.
3
Et si distribuero in cibos pauperum omnes facultates meas, et si tradidero corpus meum ita ut ardeam, caritatem autem non habuero, nihil mihi prodest.
3
And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and have not charity, it profiteth me nothing.
4
Charity is patient, is kind; charity feels no envy; charity is never perverse or proud,
4
Caritas patiens est, benigna est. Caritas non æmulatur, non agit perperam, non inflatur,
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Charity is patient, is kind: charity envieth not, dealeth not perversely; is not puffed up;
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never insolent; does not claim its rights, cannot be provoked, does not brood over an injury;
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non est ambitiosa, non quærit quæ sua sunt, non irritatur, non cogitat malum,
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Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil;
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takes no pleasure in wrong-doing, but rejoices at the victory of truth;
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non gaudet super iniquitate, congaudet autem veritati:
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Rejoiceth not in iniquity, but rejoiceth with the truth;
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sustains, believes, hopes, endures, to the last.
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omnia suffert, omnia credit, omnia sperat, omnia sustinet.
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Beareth all things, believeth all things, hopeth all things, endureth all things.
8
The time will come when we shall outgrow prophecy, when speaking with tongues will come to an end, when knowledge will be swept away; we shall never have finished with charity.
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Caritas numquam excidit: sive prophetiæ evacuabuntur, sive linguæ cessabunt, sive scientia destruetur.
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Charity never falleth away: whether prophecies shall be made void, or tongues shall cease, or knowledge shall be destroyed.
9
Our knowledge, our prophecy, are only glimpses of the truth;
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Ex parte enim cognoscimus, et ex parte prophetamus.
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For we know in part, and we prophesy in part.
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and these glimpses will be swept away when the time of fulfilment comes.
10
Cum autem venerit quod perfectum est, evacuabitur quod ex parte est.
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But when that which is perfect is come, that which is in part shall be done away.
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(Just so, when I was a child, I talked like a child, I had the intelligence, the thoughts of a child; since I became a man, I have outgrown childish ways.)
11
Cum essem parvulus, loquebar ut parvulus, sapiebam ut parvulus, cogitabam ut parvulus. Quando autem factus sum vir, evacuavi quæ erant parvuli.
11
When I was a child, I spoke as a child, I understood as a child, I thought as a child. But, when I became a man, I put away the things of a child.
12
At present, we are looking at a confused reflection in a mirror; then, we shall see face to face; now, I have only glimpses of knowledge; then, I shall recognize God as he has recognized me.
12
Videmus nunc per speculum in ænigmate: tunc autem facie ad faciem. Nunc cognosco ex parte: tunc autem cognoscam sicut et cognitus sum.
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We see now through a glass in a dark manner; but then face to face. Now I know in part; but then I shall know even as I am known.
13
Meanwhile, faith, hope and charity persist, all three; but the greatest of them all is charity.
13
Nunc autem manent fides, spes, caritas, tria hæc: major autem horum est caritas.
13
And now there remain faith, hope, and charity, these three: but the greatest of these is charity.