The Prophecy of Jeremias — Prophetia Jeremiæ
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Chapter 10
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Vulgate><Douay-Rheims><Knox Bible
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Audite verbum quod locutus est Dominus super vos, domus Israël.
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Hear ye the word which the Lord hath spoken concerning you, O house of Israel.
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Listen, men of Israel, to the Lord’s utterance concerning you.
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Hæc dicit Dominus: Juxta vias gentium nolite discere, et a signis cæli nolite metuere, quæ timent gentes,
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Thus saith the Lord: Learn not according to the ways of the Gentiles: and be not afraid of the signs of heaven, which the heathens fear:
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Thus says the Lord: Do not learn to follow Gentile ways, or be dismayed by portents in the heavens, as the Gentiles are.
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quia leges populorum vanæ sunt. Quia lignum de saltu præcidit opus manus artificis in ascia:
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For the laws of the people are vain: for the works of the hand of the workman hath cut a tree out of the forest with an axe.
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How empty the observances the heathen use! What is the stuff upon which the carver works but a trunk of wood, felled by an axe out in the forest?
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argento et auro decoravit illud: clavis et malleis compegit, ut non dissolvatur:
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He hath decked it with silver and gold: he hath put it together with nails and hammers, that it may not fall asunder.
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Only he has tricked it out with gold and silver, hammer and nail must do their work, lest it should fall to pieces.
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in similitudinem palmæ fabricata sunt, et non loquentur: portata tollentur, quia incedere non valent. Nolite ergo timere ea, quia nec male possunt facere, nec bene.
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They are framed after the likeness of a palm tree, and shall not speak: they must be carried to be removed, because they cannot go. Therefore fear them not, for they can neither do evil nor good.
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Idols cunningly plated as palm-trees, yet dumb as they, and men must carry them to and fro, for movement they have none! To these give no reverence; they can neither mar nor make thee.
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Non est similis tui, Domine: magnus es tu, et magnum nomen tuum in fortitudine.
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There is none like to thee, O Lord: thou art great, and great is thy name in might.
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No, Lord, thou hast no rival; so great thou art, so great is the sovereignty of thy name.
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Quis non timebit te, o Rex gentium? tuum est enim decus: inter cunctos sapientes gentium, et in universis regnis eorum, nullus est similis tui.
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Who shall not fear thee, O king of nations? for thine is the glory: among all the wise men of the nations, and in all their kingdoms there is none like unto thee.
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King of all nations, how should we not fear thee in that majesty of thine? Boast the world as it will of wisdom or of empire, none can rival thee.
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Pariter insipientes et fatui probabuntur: doctrina vanitatis eorum lignum est.
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They shall be all proved together to be senseless and foolish: the doctrine of their vanity is wood.
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Ah, folly and blindness, ah, fond teaching, lifeless as wood itself!
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Argentum involutum de Tharsis affertur, et aurum de Ophaz: opus artificis et manus ærarii. Hyacinthus et purpura indumentum eorum: opus artificum universa hæc.
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Silver spread into plates is brought from Tharsis, and gold from Ophaz: the work of the artificer, and of the hand of the coppersmith: violet and purple is their clothing: all these things are the work of artificers.
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Ay, bring plates of silver from Tharsis, gold from Ophaz, it is all man’s work, fresh from the smithy; bring robes of blue and purple, they are man’s work still!
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Dominus autem Deus verus est, ipse Deus vivens, et rex sempiternus. Ab indignatione ejus commovebitur terra, et non sustinebunt gentes comminationem ejus.
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But the Lord is the true God: he is the living God, and the everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his threatening.
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But the Lord is God in good earnest, a God that lives, that has eternal dominion, and can make earth tremble with his frown, strike the nations powerless when he threatens them.
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Sic ergo dicetis eis: Dii qui cælos et terram non fecerunt, pereant de terra et de his quæ sub cælo sunt!
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Thus then shall you say to them: The gods that have not made heaven and earth, let them perish from the earth, and from among those places that are under heaven.
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No place on earth or under heaven, you must tell the nations, for gods that could fashion neither heaven nor earth.
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Qui facit terram in fortitudine sua, præparat orbem in sapientia sua, et prudentia sua extendit cælos:
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He that maketh the earth by his power, that prepareth the world by his wisdom, and stretcheth out the heavens by his knowledge.
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Power that made the earth, wisdom that orders nature, foresight that spread out the heavens!
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ad vocem suam dat multitudinem aquarum in cælo, et elevat nebulas ab extremitatibus terræ: fulgura in pluviam facit, et educit ventum de thesauris suis.
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At his voice he giveth a multitude of waters in the heaven, and lifteth up the clouds from the ends of the earth: he maketh lightnings for rain, and bringeth forth the wind out of his treasures.
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At the sound of his voice, what mustering of the waters overhead! He summons up the cloud-wrack from the world’s end, turns the lightning into a rain-storm, brings the winds out of his store-house;
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Stultus factus est omnis homo a scientia: confusus est artifex omnis in sculptili, quoniam falsum est quod conflavit, et non est spiritus in eis.
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Every man is become a fool for knowledge, every artist is confounded in his graven idol: for what he hath cast is false, and there is no spirit in them.
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how puny, then, is man’s skill, how sorry a thing is the carver’s workmanship; after all his pains, only a lifeless counterfeit!
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Vana sunt, et opus risu dignum: in tempore visitationis suæ peribunt.
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They are vain things, and a ridiculous work: in the time of their visitation they shall perish.
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Fond imaginations, fantastic figures, when the time comes for reckoning, they will be heard of no more.
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Non est his similis pars Jacob: qui enim formavit omnia, ipse est, et Israël virga hæreditatis ejus: Dominus exercituum nomen illi.
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The portion of Jacob is not like these: for it is he who formed all things: and Israel is the rod of his inheritance: the Lord of hosts is his name.
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Not such the worship that is the heirloom of Jacob’s line; their God is the God who made all things, Israel his patrimony, the Lord of hosts his name.
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Congrega de terra confusionem tuam, quæ habitas in obsidione:
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Gather up thy shame out of the land, thou that dwellest in a siege.
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Take up from the ground, poor besieged one, thy load of shame.
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quia hæc dicit Dominus: Ecce ego longe projiciam habitatores terræ in hac vice, et tribulabo eos ita ut inveniantur.
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For thus saith the Lord: Behold I will cast away far off the inhabitants of the land at this time: and I will afflict them, so that they may be found.
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This time, the Lord says, I mean to hurl them far away, the dwellers in this land, and great distress shall be theirs, that they may be found …
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Væ mihi super contritione mea: pessima plaga mea. Ego autem dixi: Plane hæc infirmitas mea est, et portabo illam.
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Woe is me for my destruction, my wound is very grievous. But I said: Truly this is my own evil, and I will bear it.
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Alas, for my wounding, for the grievous hurt that is mine! Hitherto I had thought to bear my sickness, if this were all;
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Tabernaculum meum vastatum est; omnes funiculi mei dirupti sunt: filii mei exierunt a me, et non subsistunt. Non est qui extendat ultra tentorium meum, et erigat pelles meas.
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My tabernacle is laid waste, all my cords are broken: my children are gone out from me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.
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but now what am I? A tent broken down, all its ropes severed: all my citizens have deserted me, and are no more to be found; who shall raise the pole, who shall stretch the curtains now?
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Quia stulte egerunt pastores, et Dominum non quæsierunt: propterea non intellexerunt, et omnis grex eorum dispersus est.
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Because the pastors have done foolishly, and have not sought the Lord: therefore have they not understood, and all their flock is scattered.
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And the cause of it? Unskilful shepherds that would have no recourse to the Lord; see how their art has failed them, and all the flock is scattered far and wide!
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Vox auditionis ecce venit, et commotio magna de terra aquilonis: ut ponat civitates Juda solitudinem, et habitaculum draconum.
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Behold the sound of a noise cometh, a great commotion out of the land of the north: to make the cities of Juda a desert, and a dwelling for dragons.
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A sound comes to me that brings tidings with it, a great stir from the north country; all Juda is to become a desert, a lair for serpents now.
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Scio, Domine, quia non est hominis via ejus, nec viri est ut ambulet, et dirigat gressus suos.
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I know, O Lord, that the way of a man is not his: neither is it in a man to walk, and to direct his steps.
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Lord, I know it well enough, it is not for man to choose his lot; not human wisdom guides our steps aright.
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Corripe me, Domine, verumtamen in judicio, et non in furore tuo, ne forte ad nihilum redigas me.
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Correct me, O Lord, but yet with judgment: and not in thy fury, lest thou bring me to nothing.
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Chasten me, Lord, but with due measure kept; not as thy anger demands, or thou wilt grind me to dust.
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Effunde indignationem tuam super gentes quæ non cognoverunt te, et super provincias quæ nomen tuum non invocaverunt: quia comederunt Jacob, et devoraverunt eum, et consumpserunt illum, et decus ejus dissipaverunt.
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Pour out thy indignation upon the nations that have not known thee, and upon the provinces that have not called upon thy name: because they have eaten up Jacob, and devoured him, and consumed him, and have destroyed his glory.
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Pour out this indignation of thine upon the nations that do not acknowledge thee, on the tribes that never invoke thy name; by whom Jacob is devoured, devoured and devastated, and all his pride scattered to the winds.