Ecclesiasticus — Ecclesiasticus Jesu, filii Sirach
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Chapter 35
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Douay-Rheims><Knox Bible><Vulgate
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He that keepeth the law, multiplieth offerings.
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Live true to the law, and thou hast richly endowed the altar.
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Qui conservat legem multiplicat oblationem.
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It is a wholesome sacrifice to take heed to the commandments, and to depart from all iniquity.
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Let this be thy welcome-offering, to heed God’s word and keep clear of all wickedness;
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Sacrificium salutare est attendere mandatis, et discedere ab omni iniquitate.
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And to depart from injustice, is to offer a propitiatory sacrifice for injustices, and a begging of pardon for sins.
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this thy sacrifice of amends for wrong done, of atonement for fault, to shun wrong-doing.
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Et propitiationem litare sacrificii super injustitias: et deprecatio pro peccatis, recedere ab injustitia.
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He shall return thanks, that offereth fine flour: and he that doth mercy, offereth sacrifice.
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Bloodless offering wouldst thou make, give thanks; victim wouldst thou immolate, shew mercy.
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Retribuet gratiam qui offert similaginem: et qui facit misericordiam offert sacrificium.
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To depart from iniquity is that which pleaseth the Lord, and to depart from injustice, is an entreaty for sins.
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Wickedness and wrong-doing to shun is to win God’s favour, and pardon for thy faults.
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Beneplacitum est Domino recedere ab iniquitate: et deprecatio pro peccatis recedere ab injustitia.
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Thou shalt not appear empty in the sight of the Lord.
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Yet do not appear in the Lord’s presence empty-handed;
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Non apparebis ante conspectum Domini vacuus:
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For all these things are to be done because of the commandment of God.
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due observance must be paid, because God has commanded it.
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hæc enim omnia propter mandatum Dei fiunt.
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The oblation of the just maketh the altar fat, and is an odour of sweetness in the sight of the most High.
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If thy heart is right, thy offering shall enrich the altar; its fragrance shall reach the presence of the most High;
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Oblatio justi impinguat altare, et odor suavitatis est in conspectu Altissimi.
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The sacrifice of the just is acceptable, and the Lord will not forget the memorial thereof.
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a just man’s sacrifice the Lord accepts, and will not pass over his claim to be remembered.
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Sacrificium justi acceptum est, et memoriam ejus non obliviscetur Dominus.
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Give glory to God with a good heart: and diminish not the firstfruits of thy hands.
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Generously pay the Lord his due; do not grudge him the first-fruits of thy earnings;
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Bono animo gloriam redde Deo, et non minuas primitias manuum tuarum.
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In every gift shew a cheerful countenance, and sanctify thy tithes with joy.
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all thou givest, give with a smiling face, gladly bring in the tithe.
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In omni dato hilarem fac vultum tuum, et in exsultatione sanctifica decimas tuas.
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Give to the most High according to what he hath given to thee, and with a good eye do according to the ability of thy hands:
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In his own measure God’s gift repay; grudge thou must not what afford thou canst;
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Da Altissimo secundum datum ejus, et in bono oculo adinventionem facito manuum tuarum,
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For the Lord maketh recompense, and will give thee seven times as much.
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the Lord is a good master, and thou shalt have sevenfold in return.
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quoniam Dominus retribuens est, et septies tantum reddet tibi.
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Do not offer wicked gifts, for such he will not receive.
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But think not to bribe his justice; he will have none of thy bribery.
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Noli offerre munera prava, non enim suscipiet illa.
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And look not upon an unjust sacrifice, for the Lord is judge, and there is not with him respect of person.
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Never pin thy hopes on the power of wealth ill gotten; the Lord is a true judge, not swayed by partiality,
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Et noli inspicere sacrificum injustum, quoniam Dominus judex est, et non est apud illum gloria personæ.
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The Lord will not accept any person against a poor man, and he will hear the prayer of him that is wronged.
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and thou canst not win him to take thy part against the friendless, turn him deaf to the plea of the wronged.
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Non accipiet Dominus personam in pauperem, et deprecationem læsi exaudiet.
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He will not despise the prayers of the fatherless; nor the widow, when she poureth out her complaint.
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Prayer of the orphan, eloquent sigh of the widow, he will not disregard;
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Non despiciet preces pupilli, nec viduam, si effundat loquelam gemitus.
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Do not the widow’s tears run down the cheek, and her cry against him that causeth them to fall?
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see the tears on yonder widow’s cheeks, that accuse the author of her misery!
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Nonne lacrimæ viduæ ad maxillam descendunt, et exclamatio ejus super deducentem eas?
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For from the cheek they go up even to heaven, and the Lord that heareth will not be delighted with them.
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From her cheeks they rise to heaven, where all prayers are heard, a grievous sight.
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A maxilla enim ascendunt usque ad cælum, et Dominus exauditor non delectabitur in illis.
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He that adoreth God with joy, shall be accepted, and his prayer shall approach even to the clouds.
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None but his true worshippers he makes welcome; for their supplication the clouds give passage.
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Qui adorat Deum in oblectatione suscipietur, et deprecatio illius usque ad nubes propinquabit.
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The prayer of him that humbleth himself, shall pierce the clouds: and till it come nigh he will not be comforted: and he will not depart till the most High behold.
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Pierce those clouds if thou wouldst, thou must humble thyself, inconsolable till that prayer finds audience, unwearying till it wins redress.
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Oratio humiliantis se nubes penetrabit, et donec propinquet non consolabitur, et non discedet donec Altissimus aspiciat.
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And the Lord will not be slack, but will judge for the just, and will do judgment: and the Almighty will not have patience with them, that he may crush their back:
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And will the Lord keep us waiting long? Hearing and redress he will grant to the innocent; strong as of old, patient no longer, he will crush the backs of our oppressors.
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Et Dominus non elongabit: et judicabit justos, et faciet judicium: et Fortissimus non habebit in illis patientiam, ut contribulet dorsum ipsorum:
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And he will repay vengeance to the Gentiles, till he have taken away the multitude of the proud, and broken the sceptres of the unjust,
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The Gentiles punished, scattered the hordes of insolence, broken the sceptre of wrong!
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et gentibus reddet vindictam, donec tollat plenitudinem superborum, et sceptra iniquorum contribulet:
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Till he have rendered to men according to their deeds: and according to the works of Adam, and according to his presumption,
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Men called to account everywhere for their deeds, the harvest of their mortal pride,
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donec reddat hominibus secundum actus suos, et secundum opera Adæ, et secundum præsumptionem illius:
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Till he have judged the cause of his people, and he shall delight the just with his mercy.
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and his own people vindicated at last, triumphing in his mercy at last!
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donec judicet judicium plebis suæ, et oblectabit justos misericordia sua.
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The mercy of God is beautiful in the time of affliction, as a cloud of rain in the time of drought.
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God’s mercy, welcome to the afflicted as rain-clouds are welcome in time of drought!
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Speciosa misericordia Dei in tempore tribulationis, quasi nubes pluviæ in tempore siccitatis.