Ecclesiasticus — Ecclesiasticus Jesu, filii Sirach
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Chapter 5
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Vulgate><Douay-Rheims><Knox Bible
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Noli attendere ad possessiones iniquas, et ne dixeris: Est mihi sufficiens vita: nihil enim proderit in tempore vindictæ et obductionis.
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Set not thy heart upon unjust possessions, and say not: I have enough to live on: for it shall be of no service in the time of vengeance and darkness.
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Wilt thou look round at ill-gotten gains, and tell thyself thou hast enough for all thy needs? Trust me, when vengeance finds thee out, all this shall nothing avail thee.
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Ne sequaris in fortitudine tua concupiscentiam cordis tui,
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Follow not in thy strength the desires of thy heart:
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In manhood’s vigour, do not follow the whim of thy heart,
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et ne dixeris: Quomodo potui? aut, Quis me subjiciet propter facta mea? Deus enim vindicans vindicabit.
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And say not: How mighty am I? and who shall bring me under for my deeds? for God will surely take revenge.
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boasting of thy strength, and asking who will call thee to account for thy doings; God will find a way to punish thee.
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Ne dixeris: Peccavi: et quid mihi accidit triste? Altissimus enim est patiens redditor.
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Say not: I have sinned, and what harm hath befallen me? for the most High is a patient rewarder.
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Nor ever flatter thyself that thou hast sinned and come away scot-free; the eternal justice waits its time.
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De propitiatio peccato noli esse sine metu, neque adjicias peccatum super peccatum.
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Be not without fear about sin forgiven, and add not sin upon sin:
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Ill it were that sin’s pardon should embolden thee to sin afresh.
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Et ne dicas: Miseratio Domini magna est, multitudinis peccatorum meorum miserebitur:
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And say not: The mercy of the Lord is great, he will have mercy on the multitude of my sins.
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Dost thou tell thyself God’s mercies are great, and he will pardon thy sins for all they are so many?
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misericordia enim et ira ab illo cito proximant, et in peccatores respicit ira illius.
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For mercy and wrath quickly come from him, and his wrath looketh upon sinners.
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Bethink thee that his vengeance rides swift as his mercy; it is a jealous eye that watches the sinner.
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Non tardes converti ad Dominum, et ne differas de die in diem:
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Delay not to be converted to the Lord, and defer it not from day to day.
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Or wouldst thou make slow work of turning to the Lord, and put it off from day to day?
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subito enim veniet ira illius, et in tempore vindictæ disperdet te.
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For his wrath shall come on a sudden, and in the time of vengeance he will destroy thee.
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Swift falls his anger and perilous, when the time for vengeance is ripe.
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Noli anxius esse in divitiis injustis: non enim proderunt tibi in die obductionis et vindictæ.
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Be not anxious for goods unjustly gotten: for they shall not profit thee in the day of calamity and revenge.
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And must thy thoughts still dwell on the ill-gotten gains, that shall nothing avail thee when vengeance finds thee out?
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Non ventiles te in omnem ventum, et non eas in omnem viam: sic enim omnis peccator probatur in duplici lingua.
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Winnow not with every wind, and go not into every way: for so is every sinner proved by a double tongue.
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Turn not with every wind, nor walk in every way that offers; that sinners do, till their hypocrisy is found out.
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Esto firmus in via Domini, et in veritate sensus tui et scientia: et prosequatur te verbum pacis et justitiæ.
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Be steadfast in the way of the Lord, and in the truth of thy judgment, and in knowledge, and let the word of peace and justice keep with thee.
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Firm let thy feet be set on the path the Lord has chosen for thee; be true to thy own thought and to the knowledge thou hast, and ever let the counsels of peace and justice guide thee on thy way.
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Esto mansuetus ad audiendum verbum, ut intelligas, et cum sapientia proferas responsum verum.
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Be meek to hear the word, that thou mayst understand: and return a true answer with wisdom.
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True answer and wise answer none can give but he who listens patiently, and learns all.
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Si est tibi intellectus, responde proximo: sin autem, sit manus tua super os tuum, ne capiaris in verbo indisciplinato, et confundaris.
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If thou have understanding, answer thy neighbour: but if not, let thy hand be upon thy mouth, lest thou be surprised in an unskilful word, and be confounded.
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If discernment thou hast, give thy neighbour his answer; if none, tongue held is best, or some ill-advised word will shame thee;
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Honor et gloria in sermone sensati: lingua vero imprudentis subversio est ipsius.
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Honour and glory is in the word of the wise, but the tongue of the fool is his ruin.
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speech uttered was ever the wise man’s passport to fame, the fool’s undoing.
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Non appelleris susurro, et lingua tua ne capiaris et confundaris:
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Be not called a whisperer, and be not taken in thy tongue, and confounded.
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Never win the name of back-biter, by thy own tongue entrapped into shame.
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super furem enim est confusio et pœnitentia, et denotatio pessima super bilinguem: susurratori autem odium, et inimicitia, et contumelia.
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For confusion and repentance is upon a thief, and an evil mark of disgrace upon the double tongued, but to the whisperer hatred, and enmity, and reproach.
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A thief must blush and do penance, a hypocrite men will mark and avoid; the back-biter earns indignation and enmity and disgrace all at once.
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Justifica pusillum et magnum similiter.
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Justify alike the small and the great.
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To all alike, high and low, give just award.