Ecclesiasticus — Ecclesiasticus Jesu, filii Sirach
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Chapter 14
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Vulgate><Douay-Rheims><Knox Bible
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Beatus vir qui non est lapsus verbo ex ore suo, et non est stimulatus in tristitia delicti.
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Blessed is the man that hath not slipped by a word out of his mouth, and is not pricked with the remorse of sin.
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Blessed the man whose lips have never betrayed him into a fault, who has never known the sting of remorse,
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Felix qui non habuit animi sui tristitiam, et non excidit a spe sua.
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Happy is he that hath had no sadness of his mind, and who is not fallen from his hope.
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never felt conscience condemning him, and the hope he lived by, his no more!
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Viro cupido et tenaci sine ratione est substantia: et homini livido ad quid aurum?
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Riches are not comely for a covetous man and a niggard, and what should an envious man do with gold?
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Vain is that store the miser cherishes; wasted on his distrustful nature, the bright gold!
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Qui acervat ex animo suo injuste, aliis congregat, et in bonis illius alius luxuriabitur.
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He that gathereth together by wronging his own soul, gathereth for others, and another will squander away his goods in rioting.
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See how he wrongs himself to hoard up goods for others; to let his heirs keep high revel when he is gone!
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Qui sibi nequam est, cui alii bonus erit? et non jucundabitur in bonis suis.
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He that is evil to himself, to whom will he be good? and he shall not take pleasure in his goods.
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Whose friend is he, that is his own enemy, and leaves his own cheer untasted?
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Qui sibi invidet, nihil est illo nequius: et hæc redditio est malitiæ illius.
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There is none worse than he that envieth himself, and this is the reward of his wickedness:
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This is the last villainy of all, that a man should grudge himself his own happiness;
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Et si bene fecerit, ignoranter et non volens facit: et in novissimo manifestat malitiam suam.
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And if he do good, he doth it ignorantly, and unwillingly: and at the last he discovereth his wickedness.
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fit punishment for his poverty of soul that never did good except by oversight, and to his manifest remorse!
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Nequam est oculus lividi: et avertens faciem suam, et despiciens animam suam.
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The eye of the envious is wicked: and he turneth away his face, and despiseth his own soul.
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Diseased eye of the niggard, that will turn away and let hunger go unsatisfied;
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Insatiabilis oculus cupidi in parte iniquitatis: non satiabitur donec consumat arefaciens animam suam.
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The eye of the covetous man is insatiable in his portion of iniquity: he will not be satisfied till he consume his own soul, drying it up.
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and restless eye of the covetous man, that craves ever more than his due, till his very nature dries up from continual pining;
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Oculus malus ad mala, et non saturabitur pane, sed indigens et in tristitia erit super mensam suam.
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An evil eye is towards evil things: and he shall not have his fill of bread, but shall be needy and pensive at his own table.
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an eye jaundiced with its own passions, and never a full meal, but always he must sit hungry and pensive at his own table, and ill content!
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Fili, si habes, benefac tecum, et Deo dignas oblationes offer.
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My son, if thou have any thing, do good to thyself, and offer to God worthy offerings.
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My son, if wealth thou hast, regale thyself, and make thy offering to God proportionable.
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Memor esto quoniam mors non tardat, et testamentum inferorum, quia demonstratum est tibi: testamentum enim hujus mundi morte morietur.
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Remember that death is not slow, and that the covenant of hell hath been shewn to thee: for the covenant of this world shall surely die.
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Bethink thee that death waits not; there is no putting off thy tryst with the grave; nothing in this world, but its death-warrant is out already.
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Ante mortem benefac amico tuo, et secundum vires tuas exporrigens da pauperi.
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Do good to thy friend before thou die, and according to thy ability, stretching out thy hand give to the poor.
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While life still holds, make thy friends good cheer, and to the poor be open-handed as thy means allow thee;
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Non defrauderis a die bono, et particula boni doni non te prætereat.
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Defraud not thyself of the good day, and let not the part of a good gift overpass thee.
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stint not the feast, nor any crumb put by of the blessings granted thee;
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Nonne aliis relinques dolores et labores tuos in divisione sortis?
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Shalt thou not leave to others to divide by lot thy sorrows and labours?
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wouldst thou have thy heirs wrangling over the fruits of thy bitter toil?
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Da et accipe, et justifica animam tuam.
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Give and take, and justify thy soul.
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Much give, much take, set thy soul at ease;
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Ante obitum tuum operare justitiam, quoniam non est apud inferos invenire cibum.
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Before thy death work justice: for in hell there is no finding food.
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while life still holds, do thy duty of almsgiving; feasting there shall be none in the grave.
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Omnis caro sicut fœnum veterascet, et sicut folium fructificans in arbore viridi.
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All flesh shall fade as grass, and as the leaf that springeth out on a green tree.
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No living thing but fades as the grass fades; as the leaves fade, that burgeon on a growing tree,
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Alia generantur, et alia dejiciuntur: sic generatio carnis et sanguinis, alia finitur, et alia nascitur.
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Some grow, and some fall off: so is the generation of flesh and blood, one cometh to an end, and another is born.
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some sprouting fresh and some a-dying; so it is with flesh and blood, one generation makes room for the next.
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Omne opus corruptibile in fine deficiet, et qui illud operatur ibit cum illo.
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Every work that is corruptible shall fail in the end: and the worker thereof shall go with it.
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All the works of man are fugitive, and must perish soon or late, and he, the workman, goes the same way as the rest.
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Et omne opus electum justificabitur, et qui operatur illud honorabitur in illo.
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And every excellent work shall be justified: and the worker thereof shall be honoured therein.
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Yet shall their choicest works win favour, and in his work he, the workman, shall live.
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Beatus vir qui in sapientia morabitur, et qui in justitia sua meditabitur, et in sensu cogitabit circumspectionem Dei:
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Blessed is the man that shall continue in wisdom, and that shall meditate in his justice, and in his mind shall think of the all seeing eye of God.
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Blessed the man that dwells on wise thoughts, musing how to acquit himself well, and remembering the all-seeing eye of God;
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qui excogitat vias illius in corde suo, et in absconditis suis intelligens, vadens post illam quasi investigator, et in viis illius consistens:
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He that considereth her ways in his heart, and hath understanding in her secrets, who goeth after her as one that traceth, and stayeth in her ways.
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that can plan out in his heart all wisdom’s twists and turns, fathom her secrets! Like a spy he follows her, and lingers in her tracks,
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qui respicit per fenestras illius, et in januis illius audiens:
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He who looketh in at her windows, and hearkeneth at her door:
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peers through her window, listens at her doors,
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qui requiescit juxta domum illius, et in parietibus illius figens palum, statuet casulam suam ad manus illius, et requiescent in casula illius bona per ævum.
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He that lodgeth near her house, and fastening a pin in her walls shall set up his tent high unto her, where good things shall rest in his lodging for ever.
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by her house takes up his abode, driving his nail into the walls of it, so as to build his cabin at her very side, cabin that shall remain for ever a home of blessing!
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Statuet filios suos sub tegmine illius, et sub ramis ejus morabitur.
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He shall set his children under her shelter, and shall lodge under her branches:
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Wisdom shall be the shade under which his children find their appointed resting-place; her spreading boughs
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Protegetur sub tegmine illius a fervore, et in gloria ejus requiescet.
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He shall be protected under her covering from the heat, and shall rest in her glory.
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shall protect them from the noon-day heat; wisdom shall be the monument of his glorious repose.