Ecclesiasticus — Ecclesiasticus Jesu, filii Sirach
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Chapter 30
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Vulgate><Douay-Rheims><Knox Bible
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Qui diligit filium suum assiduat illi flagella, ut lætetur in novissimo suo, et non palpet proximorum ostia.
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He that loveth his son, frequently chastiseth him, that he may rejoice in his latter end, and not grope after the doors of his neighbours.
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Inure thy son to the rod, as thou lovest him; so shalt thou have comfort of him in thy later years, nor go about knocking softly at thy neighbour’s doors.
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Qui docet filium suum laudabitur in illo, et in medio domesticorum in illo gloriabitur.
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He that instructeth his son shall be praised in him, and shall glory in him in the midst of them of his household.
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Discipline thy son, and thou shalt take pride in him; he shall be thy boast among thy familiars.
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Qui docet filium suum in zelum mittit inimicum, et in medio amicorum gloriabitur in illo.
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He that teacheth his son, maketh his enemy jealous, and in the midst of his friends he shall glory in him.
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Discipline thy son, if thou wouldst make thy ill-wishers envy thee, wouldst hold thy head high among thy friends.
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Mortuus est pater ejus, et quasi non est mortuus: similem enim reliquit sibi post se.
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His father is dead, and he is as if he were not dead: for he hath left one behind him that is like himself.
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Father that dies lives on, if a worthy son he has begotten;
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In vita sua vidit, et lætatus est in illo: in obitu suo non est contristatus, nec confusus est coram inimicis:
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While he lived he saw and rejoiced in him: and when he died he was not sorrowful, neither was he confounded before his enemies.
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here is a sight to make life joyous for him, and death not all unhappiness, and a bold front he keeps before his ill-wishers;
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reliquit enim defensorem domus contra inimicos, et amicis reddentem gratiam.
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For he left behind him a defender of his house against his enemies, and one that will requite kindness to his friends.
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such an heir will shew loyalty to his race, its foes warding off, its friends requiting.
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Pro animabus filiorum colligabit vulnera sua, et super omnem vocem turbabuntur viscera ejus.
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For the souls of his sons he shall bind up his wounds, and at every cry his bowels shall be troubled.
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Let a man pamper his children, binding up every wound, his heart wrung by every cry,
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Equus indomitus evadit durus, et filius remissus evadet præceps.
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A horse not broken becometh stubborn, and a child left to himself will become headstrong.
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and he shall find spoilt son headstrong and stubborn as a horse unbroken.
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Lacta filium, et paventem te faciet: lude cum eo, et contristabit te.
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Give thy son his way, and he shall make thee afraid: play with him, and he shall make thee sorrowful.
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Cosset thy son and make a darling of him, it shall be to thy own anxiety, thy own remorse.
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Non corrideas illi, ne doleas, et in novissimo obstupescent dentes tui.
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Laugh not with him, lest thou have sorrow, and at the last thy teeth be set on edge.
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Smile at his follies now, and the bitter taste of it shall set thy teeth on edge hereafter.
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Non des illi potestatem in juventute, et ne despicias cogitatus illius.
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Give him not liberty in his youth, and wink not at his devices.
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Thou canst not afford to give him freedom in his youth, or leave his thoughts unchecked;
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Curva cervicem ejus in juventute, et tunde latera ejus dum infans est, ne forte induret, et non credat tibi, et erit tibi dolor animæ.
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Bow down his neck while he is young, and beat his sides while he is a child, lest he grow stubborn, and regard thee not, and so be a sorrow of heart to thee.
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none is too young to be bent to the yoke, none is too childish to be worth a drubbing, if thou wouldst not see him wilful and disobedient, to thy heart’s unrest.
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Doce filium tuum, et operare in illo, ne in turpitudinem illius offendas.
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Instruct thy son, and labour about him, lest his lewd behaviour be an offence to thee.
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Discipline thy son, be at pains with him, or his shameless ways will be thy downfall.
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Melior est pauper sanus, et fortis viribus, quam dives imbecillis et flagellatus malitia.
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Better is a poor man who is sound, and strong of constitution, than a rich man who is weak and afflicted with evils.
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Poor man sound and strong of body is better off than rich man enfeebled, and racked with disease.
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Salus animæ in sanctitate justitiæ melior est omni auro et argento: et corpus validum quam census immensus.
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Health of the soul in holiness of justice, is better than all gold and silver: and a sound body, than immense revenues.
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Health of the soul, that lies in duty done faithfully, is more worth having than gold or silver; no treasure so rare that it can match bodily strength.
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Non est census super censum salutis corporis, et non est oblectamentum super cordis gaudium.
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There is no riches above the riches of the health of the body: and there is no pleasure above the joy of the heart.
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Health is best wealth; no comfort wilt thou find like a merry heart.
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Melior est mors quam vita amara, et requies æterna quam languor perseverans.
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Better is death than a bitter life: and everlasting rest, than continual sickness.
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Better the endless repose of death, than life by lingering sickness made irksome.
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Bona abscondita in ore clauso, quasi appositiones epularum circumpositæ sepulchro.
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Good things that are hidden in a mouth that is shut, are as messes of meat set about a grave.
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For mouth that refuses nourishment what use in dainties? They are no better than the banquet left on a tomb,
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Quid proderit libatio idolo? nec enim manducabit, nec odorabit.
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What good shall an offering do to an idol? for it can neither eat, nor smell:
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little availing yonder idol, that cannot taste or smell.
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Sic qui effugatur a Domino, portans mercedes iniquitatis:
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So is he that is persecuted by the Lord, bearing the reward of his iniquity:
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Once the Lord has laid thee by the heels, to do penance for thy sins,
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videns oculis et ingemiscens, sicut spado complectens virginem, et suspirans.
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He seeth with his eyes, and groaneth, as an eunuch embracing a virgin, and sighing.
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thou shalt hanker and sigh for these dainties but as eunuch that fondles maid.
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Tristitiam non des animæ tuæ, et non affligas temetipsum in consilio tuo.
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Give not up thy soul to sadness, and afflict not thyself in thy own counsel.
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Nor let anxious thoughts fret thy life away;
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Jucunditas cordis, hæc est vita hominis, et thesaurus sine defectione sanctitatis: et exsultatio viri est longævitas.
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The joyfulness of the heart, is the life of a man, and a never failing treasure of holiness: and the joy of a man is length of life.
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a merry heart is the true life of man, is an unfailing store of holiness; length of years is measured by rejoicing.
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Miserere animæ tuæ placens Deo, et contine: congrega cor tuum in sanctitate ejus, et tristitiam longe repelle a te.
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Have pity on thy own soul, pleasing God, and contain thyself: gather up thy heart in his holiness: and drive away sadness far from thee.
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Thy own self befriend, doing God’s will with endurance, and giving all thy heart to the holiness he enjoins, and banish thy sad thoughts;
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Multos enim occidit tristitia, et non est utilitas in illa.
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For sadness hath killed many, and there is no profit in it.
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sadness has been the death of many, and no good ever came of it.
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Zelus et iracundia minuunt dies, et ante tempus senectam adducet cogitatus.
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Envy and anger shorten a man’s days, and pensiveness will bring old age before the time.
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Jealousy and peevishness shorten a man’s days; cares bring old age untimely;
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Splendidum cor et bonum in epulis est: epulæ enim illius diligenter fiunt.
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A cheerful and good heart is always feasting: for his banquets are prepared with diligence.
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gay and gallant heart is ever feasting, sets to and makes good cheer.