The Book of Proverbs — Liber Proverbiorum
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Chapter 15
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Knox Bible><Vulgate><Douay-Rheims
1
A gentle answer is a quarrel averted; a word that gives pain does but fan the flame of resentment.
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Responsio mollis frangit iram; sermo durus suscitat furorem.
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A MILD answer breaketh wrath: but a harsh word stirreth up fury.
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The speech of the wise is learning’s ornament; the fool babbles on.
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Lingua sapientium ornat scientiam; os fatuorum ebullit stultitiam.
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The tongue of the wise adorneth knowledge: but the mouth of fools bubbleth out folly.
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Go where thou wilt, the Lord’s eye is watching; good nor evil escapes his scrutiny.
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In omni loco, oculi Domini contemplantur bonos et malos.
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The eyes of the Lord in every place behold the good and the evil.
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Tongue that speaks peaceably is a tree whose fruit gives life; tongue undisciplined can break hearts.
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Lingua placabilis lignum vitæ; quæ autem immoderata est conteret spiritum.
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A peaceable tongue is a tree of life: but that which is immoderate, shall crush the spirit.
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He is a fool that makes light of his father’s warnings; would he but listen to reproof, he should be prudent yet.(Might is most where right is most; root and branch the sinner shall be plucked up. )
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Stultus irridet disciplinam patris sui; qui autem custodit increpationes astutior fiet. In abundanti justitia virtus maxima est: cogitationes autem impiorum eradicabuntur.
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A fool laugheth at the instruction of his father: but he that regardeth reproofs shall become prudent. In abundant justice there is the greatest strength: but the devices of the wicked shall be rooted out.
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The just man’s home guards its treasure well; the hopes of the wicked are all confusion.
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Domus justi plurima fortitudo, et in fructibus impii conturbatio.
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The house of the just is very much strength: and in the fruits of the wicked is trouble.
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The talk of the wise is a seed-ground of learning; the thoughts of fools are ill matched with it.
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Labia sapientium disseminabunt scientiam; cor stultorum dissimile erit.
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The lips of the wise shall disperse knowledge: the heart of fools shall be unlike.
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From the wicked man’s sacrifice the Lord turns away with loathing; only the just with their vows win his favour.
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Victimæ impiorum abominabiles Domino; vota justorum placabilia.
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The victims of the wicked are abominable to the Lord: the vows of the just are acceptable.
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The whole course of the sinner’s life he cannot brook; pursue the right, if thou wouldst win his love.
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Abominatio est Domino via impii; qui sequitur justitiam diligitur ab eo.
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The way of the wicked is an abomination to the Lord: he that followeth justice is beloved by him.
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Forsake the right path, and correction shall seem hard to thee; grow weary of reproof, and thy life shall pay for it.
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Doctrina mala deserenti viam vitæ; qui increpationes odit, morietur.
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Instruction is grievous to him that forsaketh the way of life: he that hateth reproof shall die.
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Shall the Lord read the secrets of the devouring grave, and not men’s hearts?
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Infernus et perditio coram Domino; quanto magis corda filiorum hominum!
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Hell and destruction are before the Lord: how much more the hearts of the children of men?
12
Warn the headstrong, and thou wilt get no thanks for it; not for him the company of the wise.
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Non amat pestilens eum qui se corripit, nec ad sapientes graditur.
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A corrupt man loveth not one that reproveth him: nor will he go to the wise.
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Gay heart, gay looks; sad thoughts crush the spirit.
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Cor gaudens exhilarat faciem; in mœrore animi dejicitur spiritus.
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A glad heart maketh a cheerful countenance: but by grief of mind the spirit is cast down.
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Truth is the quest of discerning minds, trifling the pasture-ground of the foolish.
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Cor sapientis quærit doctrinam, et os stultorum pascitur imperitia.
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The heart of the wise seeketh instruction: and the mouth of fools feedeth on foolishness.
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To the friendless, every day brings trouble, but every day is a feast-day to a contented heart.
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Omnes dies pauperis, mali; secura mens quasi juge convivium.
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All the days of the poor are evil: a secure mind is like a continual feast.
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Better a humble lot, and the fear of the Lord present, than great riches that leave a man unsatisfied.
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Melius est parum cum timore Domini, quam thesauri magni et insatiabiles.
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Better is a little with the fear of the Lord, than great treasures without content.
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Better sit down to a dish of herbs seasoned with charity, than feast on a fattened ox in ill-will.
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Melius est vocari ad olera cum caritate, quam ad vitulum saginatum cum odio.
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It is better to be invited to herbs with love, than to a fatted calf with hatred.
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Any brawler can provoke a quarrel; it needs a patient man to lay it by.
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Vir iracundus provocat rixas; qui patiens est mitigat suscitatas.
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A passionate man stirreth up strifes: he that is patient appeaseth those that are stirred up.
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Idleness finds ever a hedge of thorns in its path; the man of duty walks on unhampered.
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Iter pigrorum quasi sepes spinarum; via justorum absque offendiculo.
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The way of the slothful is as a hedge of thorns; the way of the just is without offence.
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A father well content, a mother slighted, tell of a son’s wisdom or mortal folly.
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Filius sapiens lætificat patrem, et stultus homo despicit matrem suam.
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A wise son maketh a father joyful: but the foolish man despiseth his mother.
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A man of little sense is in love with his follies; prudence keeps to its chosen path.
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Stultitia gaudium stulto, et vir prudens dirigit gressus suos.
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Folly is joy to the fool: and the wise man maketh straight his steps.
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Counsel lacking, all designs go amiss; with the advice of many, they should have thriven.
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Dissipantur cogitationes ubi non est consilium; ubi vero sunt plures consiliarii, confirmantur.
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Designs are brought to nothing where there is no counsel: but where there are many counsellors, they are established.
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There are times when a counsellor has good cause to be proud; nothing better than the right word spoken.
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Lætatur homo in sententia oris sui, et sermo opportunus est optimus.
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A man rejoiceth in the sentence of his mouth: and a word in due time is best.
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A mind well schooled sees the way of life stretching upwards, leading away from the pit beneath.
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Semita vitæ super eruditum, ut declinet de inferno novissimo.
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The path of life is above for the wise, that he may decline from the lowest hell.
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A house where pride reigns the Lord will pull down at last; will have no encroaching on the lands of the friendless widow.
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Domum superborum demolietur Dominus, et firmos faciet terminos viduæ.
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The Lord will destroy the house of the proud: and will strengthen the borders of the widow.
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The schemes of wickedness he abhors; the dreams of innocence he loves, and brings true.
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Abominatio Domini cogitationes malæ, et purus sermo pulcherrimus firmabitur ab eo.
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Evil thoughts are an abomination to the Lord: and pure words most beautiful shall be confirmed by him.
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Let avarice lead thee away, thy home shall be ruined; long life is his, who scorns the bribe. (Kindness and honour are sin’s purging; ever it is the fear of the Lord turns men away from harm. )
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Conturbat domum suam qui sectatur avaritiam; qui autem odit munera, vivet. Per misericordiam et fidem purgantur peccata: per timorem autem Domini declinat omnis a malo.
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He that is greedy of gain troubleth his own house: but he that hateth bribes shall live. By mercy and faith sins are purged away: and by the fear of the Lord every one declineth from evil.
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Attentive and docile is the upright heart; from the lips of the wicked comes mischief in full flood.
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Mens justi meditatur obedientiam; os impiorum redundat malis.
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The mind of the just studieth obedience: the mouth of the wicked overfloweth with evils.
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From the wicked, the Lord withholds his presence, listens only to the prayer of the just.
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Longe est Dominus ab impiis, et orationes justorum exaudiet.
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The Lord is far from the wicked: and he will hear the prayers of the just.
30
The eye that smiles, how it cheers the heart! Good news, how it lends vigour to a man’s frame!
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Lux oculorum lætificat animam; fama bona impinguat ossa.
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The light of the eyes rejoiceth the soul: a good name maketh the bones fat.
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A man’s ear once attentive to the discipline that brings life, no company shall be welcome thenceforward, but the wise.
31
Auris quæ audit increpationes vitæ in medio sapientium commorabitur.
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The ear that heareth the reproofs of life, shall abide in the midst of the wise.
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He holds his life cheap, that will not listen to a warning; heed reproof, and be master of thy soul.
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Qui abjicit disciplinam despicit animam suam; qui autem acquiescit increpationibus possessor est cordis.
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He that rejecteth instruction, despiseth his own soul: but he that yieldeth to reproof possesseth understanding.
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It is the fear of the Lord teaches the lessons of wisdom; humility goes first, and honour comes in her train.
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Timor Domini disciplina sapientiæ, et gloriam præcedit humilitas.
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The fear of the Lord is the lesson of wisdom: and humility goeth before glory.