The Book of Proverbs — Liber Proverbiorum
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Chapter 19
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Vulgate><Douay-Rheims><Knox Bible
1
Melior est pauper qui ambulat in simplicitate sua quam dives torquens labia sua, et insipiens.
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Better is the poor man, that walketh in his simplicity, than a rich man that is perverse in his lips, and unwise.
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Better the poverty which keeps to honest ways, than the lot of a rich man who never learned to speak truth.
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Ubi non est scientia animæ, non est bonum, et qui festinus est pedibus offendet.
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Where there is no knowledge of the soul, there is no good: and he that is hasty with his feet shall stumble.
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Lack learning, all is not well within; ever the hasty stumble.
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Stultitia hominis supplantat gressus ejus, et contra Deum fervet animo suo.
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The folly of a man supplanteth his steps: and he fretteth in his mind against God.
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Tripped by his own folly, a man eats his heart out, finding fault with the Lord.
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Divitiæ addunt amicos plurimos; a paupere autem et hi quos habuit separantur.
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Riches make many friends: but from the poor man, even they whom he had, depart.
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Riches will make thee new friends a many, poverty rob thee of the old.
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Testis falsus non erit impunitus, et qui mendacia loquitur non effugiet.
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A false witness shall not be unpunished: and he that speaketh lies shall not escape.
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Perjury will bring its own punishment; never was liar yet that escaped his doom.
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Multi colunt personam potentis, et amici sunt dona tribuentis.
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Many honour the person of him that is mighty, and are friends of him that giveth gifts.
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Suitors a many the princely heart shall have; give, and thou shalt find friends.
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Fratres hominis pauperis oderunt eum; insuper et amici procul recesserunt ab eo. Qui tantum verba sectatur nihil habebit;
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The brethren of the poor man hate him: moreover also his friends have departed far from him. He that followeth after words only, shall have nothing.
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The beggar wearies out his kinsmen; his friends, too, will shun him.Who hunts idle talk, comes home empty-handed;
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qui autem possessor est mentis diligit animam suam, et custos prudentiæ inveniet bona.
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But he that possesseth a mind, loveth his own soul, and he that keepeth prudence shall find good things.
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as thou lovest thy life get wisdom; discernment at thy side, thou shalt speed well.
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Falsus testis non erit impunitus, et qui loquitur mendacia peribit.
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A false witness shall not be unpunished: and he that speaketh lies, shall perish.
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Perjury will bring its own punishment; never was liar but met his doom.
10
Non decent stultum deliciæ, nec servum dominari principibus.
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Delicacies are not seemly for a fool: nor for a servant to have rule over princes.
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Ill days, when fools live in comfort; worse yet, when servants sway their own masters.
11
Doctrina viri per patientiam noscitur, et gloria ejus est iniqua prætergredi.
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The learning of a man is known by patience: and his glory is to pass over wrongs.
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Patience is wisdom’s livery; there is no such boast as a wrong overlooked.
12
Sicut fremitus leonis, ita et regis ira, et sicut ros super herbam, ita et hilaritas ejus.
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As the roaring of a lion, so also is the anger of a king: and his cheerfulness as the dew upon the grass.
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Of the king’s frown beware, as of lion roaring; welcome as dew on the grass his smile.
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Dolor patris filius stultus, et tecta jugiter perstillantia litigiosa mulier.
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A foolish son is the grief of his father: and a wrangling wife is like a roof continually dropping through.
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Great hurt it is to be a fool’s father; he has a roof that drips unendingly, who is husband to a scold.
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Domus et divitiæ dantur a parentibus; a Domino autem proprie uxor prudens.
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House and riches are given by parents: but a prudent wife is properly from the Lord.
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House and hoard a man may inherit; it is the Lord’s gift only, if he have a wife that minds her ways.
15
Pigredo immittit soporem, et anima dissoluta esuriet.
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Slothfulness casteth into a deep sleep, and an idle soul shall suffer hunger.
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Sloth brings the sleep that has no awaking; idle hands, empty belly.
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Qui custodit mandatum custodit animam suam; qui autem negligit viam suam mortificabitur.
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He that keepeth the commandment, keepeth his own soul: but he that neglecteth his own way, shall die.
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Law observed is life preserved; the careless step leads the way to death.
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Fœneratur Domino qui miseretur pauperis, et vicissitudinem suam reddet ei.
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He that hath mercy on the poor, lendeth to the Lord: and he will repay him.
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Befriend the poor, and lend to the Lord; he will repay faithfully.
18
Erudi filium tuum; ne desperes: ad interfectionem autem ejus ne ponas animam tuam.
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Chastise thy son, despair not: but to the killing of him set not thy soul.
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Chasten thy son still, nor despair of his amendment; still let the death of him be far from thy thoughts.
19
Qui impatiens est sustinebit damnum, et cum rapuerit, aliud apponet.
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He that is impatient, shall suffer damage: and when he shall take away he shall add another thing.
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He injures himself, that is ungovernable in rage; every advantage he seizes does but injure him the more.
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Audi consilium, et suscipe disciplinam, ut sis sapiens in novissimis tuis.
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Hear counsel, and receive instruction, that thou mayst be wise in thy latter end.
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Give heed to counsel, accept correction, and thou shalt be wise at last.
21
Multæ cogitationes in corde viri; voluntas autem Domini permanebit.
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There are many thoughts in the heart of a man: but the will of the Lord shall stand firm.
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Thought jostles thought in man’s heart; the Lord’s will stands firm.
22
Homo indigens misericors est, et melior est pauper quam vir mendax.
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A needy man is merciful: and better is the poor than the lying man.
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Poverty is the school of piety; better need than knavery.
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Timor Domini ad vitam, et in plenitudine commorabitur absque visitatione pessima.
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The fear of the Lord is unto life: and he shall abide in fulness without being visited with evil.
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Fear of the Lord leads on to life, life where all is contentment, and no ill may come.
24
Abscondit piger manum suam sub ascella, nec ad os suum applicat eam.
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The slothful hideth his hand under his armpit, and will not so much as bring it to his mouth.
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With folded hands the sluggard sits by, and never puts hand to mouth.
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Pestilente flagellato stultus sapientior erit; si autem corripueris sapientem, intelliget disciplinam.
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The wicked man being scourged, the fool shall be wiser: but if thou rebuke a wise man he will understand discipline.
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The lash for the reckless, if thou wouldst turn a fool into a wise man; only cool heads will profit by a rebuke.
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Qui affligit patrem, et fugat matrem, ignominiosus est et infelix.
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He that afflicteth his father, and chaseth away his mother, is infamous and unhappy.
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Shame on the wretch that brings ruin on his own father, drives his own mother out of doors.
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Non cesses, fili, audire doctrinam, nec ignores sermones scientiæ.
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Cease not, O my son, to hear instruction, and be not ignorant of the words of knowledge.
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Never weary, my son, of giving heed to warnings; never let the counsels of experience pass thee by.
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Testis iniquus deridet judicium, et os impiorum devorat iniquitatem.
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An unjust witness scorneth judgment: and the mouth of the wicked devoureth iniquity.
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Out on the faithless witness that scorns right; the sinful souls that are ever greedy for wrong-doing!
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Parata sunt derisoribus judicia, et mallei percutientes stultorum corporibus.
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Judgments are prepared for scorners: and striking hammers for the bodies of fools.
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There is a doom awaits the reckless; there are thick cudgels ready for the fool’s back.