Seek not to be like evil men, neither desire to be with them:

Not for thee to emulate wrong-doers, and aspire to be of their company;

Ne æmuleris viros malos, nec desideres esse cum eis:

Because their mind studieth robberies, and their lips speak deceits.

what minds are theirs, who think only of men’s undoing, what talk, whose every word is treachery!

quia rapinas meditatur mens eorum, et fraudes labia eorum loquuntur.

By wisdom the house shall be built, and by prudence it shall be strengthened.

No foundation for a house like wisdom, no buttress like discernment;

Sapientia ædificabitur domus, et prudentia roborabitur.

By instruction the storerooms shall be filled with all precious and most beautiful wealth.

no furnishing may be found for the rooms of it so rare and so pleasant, as true knowledge.

In doctrina replebuntur cellaria, universa substantia pretiosa et pulcherrima.

A wise man is strong: and a knowing man, stout and valiant.

Only the wise are strong; well taught is firm of sinew.

Vir sapiens fortis est, et vir doctus robustus et validus:

Because war is managed by due ordering: and there shall be safety where there are many counsels.

War must be planned first, before thou wage it, and he will prosper best who most takes counsel;

quia cum dispositione initur bellum, et erit salus ubi multa consilia sunt.

Wisdom is too high for a fool, in the gate he shall not open his mouth.

wisdom hangs high beyond the fool’s reach; tongue-tied he stands when there are consultations at the gate.

Excelsa stulto sapientia; in porta non aperiet os suum.

He that deviseth to do evils, shall be called a fool.

Consecrate close thought to evil ends, and thou wilt earn no better name than mischief-maker.

Qui cogitat mala facere stultus vocabitur:

The thought of a fool is sin: and the detracter is the abomination of men.

Craft of his own the fool has, but all used amiss; the insidious rogue no man can stomach.

cogitatio stulti peccatum est, et abominatio hominum detractor.

If thou lose hope being weary in the day of distress, thy strength shall be diminished.

What, hang thy hands down in time of peril? Little shalt thou avail.

Si desperaveris lassus in die angustiæ, imminuetur fortitudo tua.

Deliver them that are led to death: and those that are drawn to death forbear not to deliver.

Thine to rescue the doomed, to cheat the gallows of its prey;

Erue eos qui ducuntur ad mortem, et qui trahuntur ad interitum, liberare ne cesses.

If thou say: I have not strength enough: he that seeth into the heart, he understandeth, and nothing deceiveth the keeper of thy soul, and he shall render to a man according to his works.

not plead thy lack of strength, when he, the Searcher of all hearts, the Saviour of thy life, knows all, sees all, and requites the actions of men.

Si dixeris: Vires non suppetunt; qui inspector est cordis ipse intelligit: et servatorem animæ tuæ nihil fallit, reddetque homini juxta opera sua.

Eat honey, my son, because it is good, and the honeycomb most sweet to thy throat:

Sweet to thy palate, my son, is honey from the comb; why then, eat;

Comede, fili mi, mel, quia bonum est, et favum dulcissimum gutturi tuo.

So also is the doctrine of wisdom to thy soul: which when thou hast found, thou shalt have hope in the end, and thy hope shall not perish.

but wise teaching is no less thy soul’s food, tomorrow’s resource, and a resource unfailing.

Sic et doctrina sapientiæ animæ tuæ: quam cum inveneris, habebis in novissimis spem, et spes tua non peribit.

Lie not in wait, nor seek after wickedness in the house of the just, nor spoil his rest.

Lie not in wait, treacherously, to despoil the homes where honest men take their ease;

Ne insidieris, et quæras impietatem in domo justi, neque vastes requiem ejus.

For a just man shall fall seven times and shall rise again: but the wicked shall fall down into evil.

seven times the just may stumble, and rise to their feet again, it is the wicked fall headlong into ruin.

Septies enim cadet justus, et resurget: impii autem corruent in malum.

When thy enemy shall fall, be not glad, and in his ruin let not thy heart rejoice:

Not thine to triumph over a fallen foe; that thrill of rejoicing in thy heart over his calamity

Cum ceciderit inimicus tuus ne gaudeas, et in ruina ejus ne exsultet cor tuum:

Lest the Lord see, and it displease him, and he turn away his wrath from him.

the Lord will see, and little love; his vengeance may yet change its course.

ne forte videat Dominus, et displiceat ei, et auferat ab eo iram suam.

Contend not with the wicked, nor seek to be like the ungodly:

Do not be impatient when the wicked thrive, do not envy the lot of evil-doers;

Ne contendas cum pessimis, nec æmuleris impios:

For evil men have no hope of things to come, and the lamp of the wicked shall be put out.

villainy has no hope in store, its light flickers and is gone.

quoniam non habent futurorum spem mali, et lucerna impiorum extinguetur.

My son, fear the Lord and the king: and have nothing to do with detractors.

Fear God, my son, and fear the king; have nothing to do with malcontents.

Time Dominum, fili mi, et regem, et cum detractoribus non commiscearis:

For their destruction shall rise suddenly: and who knoweth the ruin of both?

How sudden their ruin, how swift falls, from either hand, the blow!

quoniam repente consurget perditio eorum, et ruinam utriusque quis novit?

These things also to the wise: It is not good to have respect to persons in judgment.

More maxims of the wise. It is ill done, to let partiality sway thy judgement;

Hæc quoque sapientibus. Cognoscere personam in judicio non est bonum.

They that say to the wicked man: Thou art just: shall be cursed by the people, and the tribes shall abhor them.

if thou acquit the guilty, what race will have a good word for thee, what people will love thee?

Qui dicunt impio: Justus es: maledicent eis populi, et detestabuntur eos tribus.

They that rebuke him, shall be praised: and a blessing shall come upon them.

Condemn him, and thou shalt have renown, blessings shall fall on thy head.

Qui arguunt eum laudabuntur, et super ipsos veniet benedictio.

He shall kiss the lips, who answereth right words.

The right word spoken seals all like a kiss on the lips.

Labia deosculabitur qui recta verba respondet.

Prepare thy work without, and diligently till thy ground: that afterward thou mayst build thy house.

Be thy first care what lies without; till thy lands first with all diligence; then build up thy home.

Præpara foris opus tuum, et diligenter exerce agrum tuum, ut postea ædifices domum tuam.

Be not witness without cause against thy neighbour: and deceive not any man with thy lips.

Do not come forward as a witness against thy neighbour; wouldst thou spread lying tales?

Ne sis testis frustra contra proximum tuum, nec lactes quemquam labiis tuis.

Say not: I will do to him as he hath done to me: I will render to every one according to his work.

Nor be content to say, I am but serving him as he served me; I pay off old scores.

Ne dicas: Quomodo fecit mihi, sic faciam ei; reddam unicuique secundum opus suum.

I passed by the field of the slothful man, and by the vineyard of the foolish man:

Passing by field or vineyard where idleness reigned and improvidence, what sights I have seen!

Per agrum hominis pigri transivi, et per vineam viri stulti:

And behold it was all filled with nettles, and thorns had covered the face thereof, and the stone wall was broken down.

Nettles were everywhere, briers had covered the ground, the stone wall was ruinous.

et ecce totum repleverant urticæ, et operuerant superficiem ejus spinæ, et maceria lapidum destructa erat.

Which when I had seen, I laid it up in my heart, and by the example I received instruction.

That sight I took to heart, found a warning in that ill example.

Quod cum vidissem, posui in corde meo, et exemplo didici disciplinam.

Thou wilt sleep a little, said I, thou wilt slumber a little, thou wilt fold thy hands a little to rest:

Sleep on (thought I) a little longer, yawn a little longer, a little longer pillow head on hand;

Parum, inquam, dormies, modicum dormitabis; pauxillum manus conseres ut quiescas:

And poverty shall come to thee as a runner, and beggary as an armed man.

ay, but poverty will not wait, the day of distress will not wait; like an armed vagabond it will fall upon thee!

et veniet tibi quasi cursor egestas, et mendicitas quasi vir armatus.