The Book of Proverbs — Liber Proverbiorum
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Chapter 10
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Vulgate><Douay-Rheims><Knox Bible
THE PARABLES OF SOLOMON.
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Filius sapiens lætificat patrem, filius vero stultus mœstitia est matris suæ.
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A wise son maketh the father glad: but a foolish son is the sorrow of his mother.
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A father’s smile, a mother’s tears, tell of a son well schooled or ill.
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Nil proderunt thesauri impietatis, justitia vero liberabit a morte.
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Treasures of wickedness shall profit nothing: but justice shall deliver from death.
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No good ever came of money ill gotten; honest living is death’s avoiding.
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Non affliget Dominus fame animam justi, et insidias impiorum subvertet.
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The Lord will not afflict the soul of the just with famine, and he will disappoint the deceitful practices of the wicked.
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Still the Lord gives honesty a full belly, and on the knave’s scheming shuts his door.
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Egestatem operata est manus remissa; manus autem fortium divitias parat. Qui nititur mendaciis, hic pascit ventos; idem autem ipse sequitur aves volantes.
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The slothful hand hath wrought poverty: but the hand of the industrious getteth riches. He that trusteth to lies feedeth the winds: and the same runneth after birds that fly away.
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Idle hand, empty purse; riches come of hard work. (Who trusts in false promises, throws his food to the winds; as well may he chase bird in flight. )
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Qui congregat in messe, filius sapiens est; qui autem stertit æstate, filius confusionis.
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He that gathered in the harvest, is a wise son: but he that snorteth in the summer, is the son of confusion.
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Wilt thou gather in harvest time, a son well schooled? Or sleep the summer round, to thy father’s great shame?
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Benedictio Domini super caput justi; os autem impiorum operit iniquitas.
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The blessing of the Lord is upon the head of the just: but iniquity covereth the mouth of the wicked.
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Shines the Lord’s favour on the just man’s head; the sinner’s lips are silenced by his own ill-doing.
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Memoria justi cum laudibus, et nomen impiorum putrescet.
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The memory of the just is with praises: and the name of the wicked shall rot.
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When blessings are given, the just are remembered still; it is the sinner’s name that rusts.
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Sapiens corde præcepta suscipit; stultus cæditur labiis.
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The wise of heart receiveth precepts: a fool is beaten with lips.
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Warning the wise man hears; the fool talks on, and is ruined.
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Qui ambulat simpliciter ambulat confidenter; qui autem depravat vias suas manifestus erit.
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He that walketh sincerely, walketh confidently: but he that perverteth his ways, shall be manifest.
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He walks secure, who walks pure; cunning will yet be found out.
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Qui annuit oculo dabit dolorem; et stultus labiis verberabitur.
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He that winketh with the eye shall cause sorrow: and the foolish in lips shall be beaten.
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It needs no more than a wink of the eye to bring trouble; what wonder if the fool who talks earns a beating?
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Vena vitæ os justi, et os impiorum operit iniquitatem.
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The mouth of the just is a vein of life: and the mouth of the wicked covereth iniquity.
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The mouth, for the just man a life-giving well, for the wicked an arsenal of harm.
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Odium suscitat rixas, et universa delicta operit caritas.
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Hatred stirreth up strifes: and charity covereth all sins.
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Hatred is ever ready to pick a quarrel; love passes over all kinds of offence.
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In labiis sapientis invenitur sapientia, et virga in dorso ejus qui indiget corde.
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In the lips of the wise is wisdom found: and a rod on the back of him that wanteth sense.
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Never wise man’s lips but found the right word, or fool’s back but felt the rod.
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Sapientes abscondunt scientiam; os autem stulti confusioni proximum est.
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Wise men lay up knowledge: but the mouth of the fool is next to confusion.
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Wise men treasure up their knowledge; a fool’s talk is ready to mar all.
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Substantia divitis, urbs fortitudinis ejus; pavor pauperum egestas eorum.
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The substance of a rich man is the city of his strength: the fear of the poor is their poverty.
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As the rich man’s wealth is his stronghold, and the poor man’s need his peril,
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Opus justi ad vitam, fructus autem impii ad peccatum.
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The work of the just is unto life: but the fruit of the wicked, unto sin.
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so the doings of the just evermore win fresh life, the sinner’s increase his guilt.
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Via vitæ custodienti disciplinam; qui autem increpationes relinquit, errat.
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The way of life, to him that observeth correction: but he that forsaketh reproofs goeth astray.
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Who lives by the lessons he has learned finds life; the way is lost when warnings go unheeded.
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Abscondunt odium labia mendacia; qui profert contumeliam, insipiens est.
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Lying lips hide hatred: he that uttereth reproach is foolish.
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Lying lips that hide malice, foolish lips that spread slander,
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In multiloquio non deerit peccatum, qui autem moderatur labia sua prudentissimus est.
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In the multitude of words there shall not want sin: but he that refraineth his lips is most wise.
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what a world of sin there is in talking! Where least is said, most prudence is.
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Argentum electum lingua justi; cor autem impiorum pro nihilo.
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The tongue of the just is as choice silver: but the heart of the wicked is nothing worth.
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Silver refined is the just man’s every word, and trash the sinner’s every thought.
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Labia justi erudiunt plurimos; qui autem indocti sunt in cordis egestate morientur.
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The lips of the just teach many: but they that are ignorant, shall die in the want of understanding.
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The just man’s talk plays the shepherd to many, while the fool dies of his own starved heart.
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Benedictio Domini divites facit, nec sociabitur eis afflictio.
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The blessing of the Lord maketh men rich: neither shall affliction be joined to them.
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Of the Lord’s gift comes wealth without drudgery.
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Quasi per risum stultus operatur scelus, sapientia autem est viro prudentia.
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A fool worketh mischief as it were for sport: but wisdom is prudence to a man.
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For the fool, it is but a pastime to make mischief; to act prudently needs all a man’s wisdom.
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Quod timet impius veniet super eum; desiderium suum justus dabitur.
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That which the wicked feareth, shall come upon him: to the just their desire shall be given.
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Not in vain the sinner fears, the just man hopes;
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Quasi tempestas transiens non erit impius; justus autem quasi fundamentum sempiternum.
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As a tempest that passeth, so the wicked shall be no more: but the just is as an everlasting foundation.
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vanished, like the storm of yesterday, or secure eternally.
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Sicut acetum dentibus, et fumus oculis, sic piger his qui miserunt eum.
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As vinegar to the teeth, and smoke to the eyes, so is the sluggard to them that sent him.
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What irks a man more than vinegar on the tooth, or smoke in the eyes? A lingering messenger.
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Timor Domini apponet dies, et anni impiorum breviabuntur.
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The fear of the Lord shall prolong days: and the years of the wicked shall be shortened.
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If fear of the Lord brings life, few years shall the wicked have;
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Exspectatio justorum lætitia, spes autem impiorum peribit.
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The expectation of the just is joy; but the hope of the wicked shall perish.
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die their hopes must while honest folk wait on contentedly.
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Fortitudo simplicis via Domini, et pavor his qui operantur malum.
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The strength of the upright is the way of the Lord: and fear to them that work evil.
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The Lord’s judgements, what comfort they bring to the innocent, what terrors to the evil-doer!
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Justus in æternum non commovebitur, impii autem non habitabunt super terram.
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The just shall never be moved: but the wicked shall not dwell on the earth.
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An abiding home never the just lacked yet, or the guilty found.
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Os justi parturiet sapientiam; lingua pravorum peribit.
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The mouth of the just shall bring forth wisdom: the tongue of the perverse shall perish.
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A just man’s talk breeds wisdom, while the sinner’s tongue dies barren;
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Labia justi considerant placita, et os impiorum perversa.
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The lips of the just consider what is acceptable: and the mouth of the wicked uttereth perverse things.
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welcome ever the one, cross-grained the other.