Locutusque est Dominus ad Moysen, dicens:

And the Lord spoke to Moses,

And the Lord spoke to Moses, saying:

Loquere filiis Israël, et dices ad eos: Mulier, si suscepto semine pepererit masculum, immunda erit septem diebus juxta dies separationis menstruæ.

giving him this message for the Israelites: If a woman conceives, and gives birth to a boy, she will be unclean for seven days, as she is unclean at her monthly times.

Speak to the children of Israel, and thou shalt say to them: If a woman having received seed shall bear a man child, she shall be unclean seven days, according to the days of the separation of her flowers.

Et die octavo circumcidetur infantulus:

On the eighth day, the child must be circumcised,

And on the eighth day the infant shall be circumcised:

ipsa vero triginta tribus diebus manebit in sanguine purificationis suæ. Omne sanctum non tanget, nec ingredietur in sanctuarium, donec impleantur dies purificationis suæ.

and after that she must wait for thirty-three days more to be purified after her loss of blood, touching nothing that is hallowed, never entering the sanctuary, until the time is up.

But she shall remain three and thirty days in the blood of her purification. She shall touch no holy thing, neither shall she enter into the sanctuary, until the days of her purification be fulfilled.

Sin autem feminam pepererit, immunda erit duabus hebdomadibus juxta ritum fluxus menstrui, et sexaginta sex diebus manebit in sanguine purificationis suæ.

If she gives birth to a girl, she will be unclean as at her monthly times, for fourteen days, and she will wait for sixty-six days more to be purified after her loss of blood.

But if she shall bear a maid child, she shall be unclean two weeks, according to the custom of her monthly courses, and she shall remain in the blood of her purification sixty-six days.

Cumque expleti fuerint dies purificationis suæ, pro filio sive pro filia, deferet agnum anniculum in holocaustum, et pullum columbæ sive turturem pro peccato, ad ostium tabernaculi testimonii, et tradet sacerdoti,

When the days needed for her purification, after the birth of boy or girl, have run out, she must bring a lamb of one year old as a burnt-sacrifice, and a young pigeon or a turtle-dove by way of amends, to the tabernacle door. These she will hand over to the priest,

And when the days of her purification are expired, for a son, or for a daughter, she shall bring to the door of the tabernacle of the testimony, a lamb of a year old for a holocaust, and a young pigeon or a turtle for sin, and shall deliver them to the priest:

qui offeret illa coram Domino, et orabit pro ea, et sic mundabitur a profluvio sanguinis sui: ista est lex parientis masculum aut feminam.

who will offer them to the Lord and intercede for her, to win purification for her after the blood-losing. Such is the rule governing the birth of boy or girl.

Who shall offer them before the Lord, and shall pray for her, and so she shall be cleansed from the issue of her blood. This is the law for her that beareth a man child or a maid child.

Quod si non invenerit manus ejus, nec potuerit offerre agnum, sumet duos turtures vel duos pullos columbarum, unum in holocaustum, et alterum pro peccato: orabitque pro ea sacerdos, et sic mundabitur.

If she cannot lay her hand on a lamb fit to be offered, she must bring two turtle-doves or two young pigeons, one as a burnt-sacrifice and one by way of amends; these will suffice, and at the priest’s intercession she will be purified.

And if her hand find not sufficiency, and she is not able to offer a lamb, she shall take two turtles, or two young pigeons, one for a holocaust, and another for sin: and the priest shall pray for her, and so she shall be cleansed.