The Book of Proverbs — Liber Proverbiorum
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Chapter 16
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Douay-Rheims><Vulgate><Knox Bible
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It is the part of man to prepare the soul: and of the Lord to govern the tongue.
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Hominis est animam præparare, et Domini gubernare linguam.
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Man’s heart is ever full of devising; from the Lord comes the ordering of right speech.
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All the ways of a man are open to his eyes: the Lord is the weigher of spirits.
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Omnes viæ hominis patent oculis ejus; spirituum ponderator est Dominus.
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His own path man scans, and nothing sees amiss, but the divine balance weighs our thoughts;
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Lay open thy works to the Lord: and thy thoughts shall be directed.
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Revela Domino opera tua, et dirigentur cogitationes tuæ.
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share with the Lord the burden of all thy doings, if thou wouldst be sincere in thy intent.
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The Lord hath made all things for himself: the wicked also for the evil day.
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Universa propter semetipsum operatus est Dominus; impium quoque ad diem malum.
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God, who made all, made all for his own purposes, even the godless man, with doom awaiting him.
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Every proud man is an abomination to the Lord: though hand should be joined to hand, he is not innocent. The beginning of a good way is to do justice; and this is more acceptable with God, than to offer sacrifices.
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Abominatio Domini est omnis arrogans; etiamsi manus ad manum fuerit, non est innocens. Initium viæ bonæ facere justitiam; accepta est autem apud Deum magis quam immolare hostias.
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A proud man the Lord holds in abhorrence; depend upon it, no acquittal shall he find. (To do right, that is the first step on the way of blessedness, a more welcome thing in God’s sight than any sacrifice a man can offer. )
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By mercy and truth iniquity is redeemed: and by the fear of the Lord men depart from evil.
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Misericordia et veritate redimitur iniquitas, et in timore Domini declinatur a malo.
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Kindness and honour are sin’s purging; ever it is the fear of the Lord turns men away from harm.
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When the ways of man shall please the Lord, he will convert even his enemies to peace.
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Cum placuerint Domino viæ hominis, inimicos quoque ejus convertet ad pacem.
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Live as the Lord would have thee live, and he will make even thy enemies into well-wishers.
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Better is a little with justice, than great revenues with iniquity.
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Melius est parum cum justitia quam multi fructus cum iniquitate.
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Better a penny honestly come by than great revenues ill gotten.
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The heart of man disposeth his way: but the Lord must direct his steps.
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Cor hominis disponit viam suam, sed Domini est dirigere gressus ejus.
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Heart of man must plan his course, but his steps will fall as the Lord guides them.
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Divination is in the lips of the king, his mouth shall not err in judgment.
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Divinatio in labiis regis; in judicio non errabit os ejus.
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Speaks king, speaks oracle; never a word amiss.
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Weight and balance are judgments of the Lord: and his work all the weights of the bag.
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Pondus et statera judicia Domini sunt, et opera ejus omnes lapides sacculi.
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Scale and balance are emblems of the Lord’s own justice; no weight in the merchant’s wallet but is of divine fashioning.
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They that act wickedly are abominable to the king: for the throne is established by justice.
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Abominabiles regi qui agunt impie, quoniam justitia firmatur solium.
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Wrong-doing the king will not abide; on right his own throne rests.
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Just lips are the delight of kings: he that speaketh right things shall be loved.
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Voluntas regum labia justa; qui recta loquitur diligetur.
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Kings are for honest talk; free-spoken is well loved.
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The wrath of a king is as messengers of death: and the wise man will pacify it.
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Indignatio regis nuntii mortis, et vir sapiens placabit eam.
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The king’s frown is death at thy door; wisdom will appease it;
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In the cheerfulness of the king’s countenance is life: and his clemency is like the latter rain.
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In hilaritate vultus regis vita, et clementia ejus quasi imber serotinus.
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his smile is life; not more welcome the spring rains, than royal favour.
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Get wisdom, because it is better than gold: and purchase prudence, for it is more precious than silver.
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Posside sapientiam, quia auro melior est, et acquire prudentiam, quia pretiosior est argento.
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Not of gold or silver be thy hoard; make wisdom thine, discernment thine, more precious than these.
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The path of the just departeth from evils: he that keepeth his soul keepeth his way.
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Semita justorum declinat mala; custos animæ suæ servat viam suam.
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The just man travels by the high road, safe from harm, watching his path anxiously, as he values his life.
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Pride goeth before destruction: and the spirit is lifted up before a fall.
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Contritionem præcedit superbia, et ante ruinam exaltatur spiritus.
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Presumption comes first, and ruin close behind it; pride ever goes before a fall.
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It is better to be humbled with the meek, than to divide spoils with the proud.
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Melius est humiliari cum mitibus quam dividere spolia cum superbis.
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Better a humble lot among peaceful folk, than all the spoil a tyrant’s friendship can bring thee.
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The learned in word shall find good things: and he that trusteth in the Lord is blessed.
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Eruditus in verbo reperiet bona, et qui sperat in Domino beatus est.
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Well versed in doctrine, happiness thou shalt win; trust in the Lord, and find a blessing.
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The wise in heart shall be called prudent: and he that is sweet in words shall attain to greater things.
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Qui sapiens est corde appellabitur prudens, et qui dulcis eloquio majora percipiet.
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Good judgement a wise heart can claim; winning words bring greater prizes yet.
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Knowledge is a fountain of life to him that possesseth it: the instruction of fools is foolishness.
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Fons vitæ eruditio possidentis; doctrina stultorum fatuitas.
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The prudent man drinks from a living fountain; fools only learn the lessons of their folly.
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The heart of the wise shall instruct his mouth: and shall add grace to his lips.
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Cor sapientis erudiet os ejus, et labiis ejus addet gratiam.
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Wisdom distils from heart to mouth, and lends the lips persuasion.
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Well ordered words are as a honeycomb: sweet to the soul, and health to the bones.
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Favus mellis composita verba; dulcedo animæ sanitas ossium.
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Honey itself cannot vie with well-framed words, for heart’s comfort and body’s refreshment.
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There is a way that seemeth to a man right: and the ends thereof lead to death.
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Est via quæ videtur homini recta, et novissima ejus ducunt ad mortem.
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The right road in a man’s thinking may be one whose goal is death.
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The soul of him that laboureth, laboureth for himself, because his mouth hath obliged him to it.
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Anima laborantis laborat sibi, quia compulit eum os suum.
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No better friend drudgery has than appetite; hunger drives a man to his task.
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The wicked man diggeth evil, and in his lips is a burning fire.
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Vir impius fodit malum, et in labiis ejus ignis ardescit.
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Ever the godless man digs a well of mischief, ever his lips are aflame.
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A perverse man stirreth up quarrels: and one full of words separateth princes.
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Homo perversus suscitat lites, et verbosus separat principes.
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His the scheming that breeds quarrels, the whispering that divides his clan,
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An unjust man allureth his friend: and leadeth him into a way that is not good.
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Vir iniquus lactat amicum suum, et ducit eum per viam non bonam.
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the love of wrong that misleads his neighbours and carries them off into evil ways;
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He that with fixed eyes deviseth wicked things, biting his lips, bringeth evil to pass.
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Qui attonitis oculis cogitat prava, mordens labia sua perficit malum.
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spell-bound with dreams of treachery, he shuts his lips tight and goes about his false errand.
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Old age is a crown of dignity, when it is found in the ways of justice.
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Corona dignitatis senectus, quæ in viis justitiæ reperietur.
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No prize so honourable as old age, and it is won by innocence of life.
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The patient man is better than the valiant: and he that ruleth his spirit, than he that taketh cities.
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Melior est patiens viro forti, et qui dominatur animo suo expugnatore urbium.
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Patience is worth more than valour; better a disciplined heart than a stormed city.
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Lots are cast into the lap, but they are disposed of by the Lord.
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Sortes mittuntur in sinum, sed a Domino temperantur.
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Into the lap’s fold the lot falls haphazard, but the Lord rules the issue.