The Book of Proverbs — Liber Proverbiorum
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Chapter 28
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Douay-Rheims><Vulgate><Knox Bible
1
The wicked man fleeth, when no man pursueth: but the just, bold as a lion, shall be without dread.
1
Fugit impius nemine persequente; justus autem, quasi leo confidens, absque terrore erit.
1
Bad conscience takes to its heels, with none in pursuit; fearless as a lion the unreproved heart.
2
For the sins of the land many are the princes thereof: and for the wisdom of a man, and the knowledge of those things that are said, the life of the prince shall be prolonged.
2
Propter peccata terræ multi principes ejus; et propter hominis sapientiam, et horum scientiam quæ dicuntur, vita ducis longior erit.
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Short reigns and many, where a land is plagued for its guilt; by wise counsel, and men’s talk overheard, long lives the king.
3
A poor man that oppresseth the poor, is like a violent shower, which bringeth a famine.
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Vir pauper calumnians pauperes similis est imbri vehementi in quo paratur fames.
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Tempest threatens and famine when poor men oppress the poor.
4
They that forsake the law, praise the wicked man: they that keep it, are incensed against him.
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Qui derelinquunt legem laudant impium; qui custodiunt, succenduntur contra eum.
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Sound teaching is forgotten, where the wrong-doer is well spoken of; honest folk will still be up in arms.
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Evil men think not on judgment: but they that seek after the Lord, take notice of all things.
5
Viri mali non cogitant judicium; qui autem inquirunt Dominum animadvertunt omnia.
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No skill the knave has to discern the right; quest of the Lord’s will makes that craft perfect.
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Better is the poor man walking in his simplicity, than the rich in crooked ways.
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Melior est pauper ambulans in simplicitate sua quam dives in pravis itineribus.
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Better a poor life lived honestly than crooked ways that bring riches.
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He that keepeth the law is a wise son: but he that feedeth gluttons, shameth his father.
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Qui custodit legem filius sapiens est; qui autem comessatores pascit confundit patrem suum.
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A son’s wisdom is to obey his father’s teaching, not to shame him by keeping riotous company.
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He that heapeth together riches by usury and loan, gathereth them for him that will be bountiful to the poor.
8
Qui coacervat divitias usuris et fœnore, liberali in pauperes congregat eas.
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Wealth that the usurer by extortion amassed, a more generous than he shall have the spending of.
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He that turneth away his ears from hearing the law, his prayer shall be an abomination.
9
Qui declinat aures suas ne audiat legem, oratio ejus erit execrabilis.
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Turn a deaf ear to thy teachers, and thy prayer shall be all sacrilege.
10
He that deceiveth the just in a wicked way, shall fall in his own destruction: and the upright shall possess his goods.
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Qui decipit justos in via mala, in interitu suo corruet, et simplices possidebunt bona ejus.
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Ruin he brings on himself, that leads the innocent into ill ways, and honest men shall be the heirs of him.
11
The rich man seemeth to himself wise: but the poor man that is prudent shall search him out.
11
Sapiens sibi videtur vir dives; pauper autem prudens scrutabitur eum.
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Wisdom he claims, that wealth has; yet there is many a poor man will put him down.
12
In the joy of the just there is great glory: when the wicked reign, men are ruined.
12
In exsultatione justorum multa gloria est; regnantibus impiis, ruinæ hominum.
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A fair sight it is, to see honest folk rejoicing; knaves’ rule is the people’s ruin.
13
He that hideth his sins, shall not prosper: but he that shall confess, and forsake them, shall obtain mercy.
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Qui abscondit scelera sua non dirigetur; qui autem confessus fuerit et reliquerit ea, misericordiam consequetur.
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Never shalt thou thrive by keeping sin hidden; confess it and leave it, if thou wouldst find pardon.
14
Blessed is the man that is always fearful: but he that is hardened in mind, shall fall into evil.
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Beatus homo qui semper est pavidus; qui vero mentis est duræ corruet in malum.
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Blessed evermore is the timorous conscience; it is hardened hearts that fall to their ruin.
15
As a roaring lion, and a hungry bear, so is a wicked prince over the poor people.
15
Leo rugiens et ursus esuriens, princeps impius super populum pauperem.
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Nation without bread and prince without scruple, here is ravening lion and hungry bear all at once.
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A prince void of prudence shall oppress many by calumny: but he that hateth covetousness, shall prolong his days.
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Dux indigens prudentia multos opprimet per calumniam; qui autem odit avaritiam, longi fient dies ejus.
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Let prince lack prudence, everywhere is wrongful oppression; less covetous, he should have lived longer.
17
A man that doth violence to the blood of a person, if he flee even to the pit, no man will stay him.
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Hominem qui calumniatur animæ sanguinem, si usque ad lacum fugerit, nemo sustinet.
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Compass thou a man’s death, thou mayst flee to the depths of earth, none will shield thee.
18
He that walketh uprightly, shall be saved: he that is perverse in his ways shall fall at once.
18
Qui ambulat simpliciter salvus erit; qui perversis graditur viis concidet semel.
18
Keep the path of innocence, and thou shalt be safe; at one blow the double-dealer shall fall.
19
He that tilleth his ground, shall be filled with bread: but he that followeth idleness shall be filled with poverty.
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Qui operatur terram suam satiabitur panibus; qui autem sectatur otium replebitur egestate.
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Till field and fill belly; idleness shall have a bellyful of nothing but want.
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A faithful man shall be much praised: but he that maketh haste to be rich, shall not be innocent.
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Vir fidelis multum laudabitur; qui autem festinat ditari non erit innocens.
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Of honesty comes much honour, and how shall wealth reach thee suddenly, yet leave thy hands clean?
21
He that hath respect to a person in judgment, doth not well: such a man even for a morsel of bread forsaketh the truth.
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Qui cognoscit in judicio faciem non bene facit; iste et pro buccella panis deserit veritatem.
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Great wrong it is to sell judgement; wouldst thou barter truth away for a mouthful of bread?
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A man, that maketh haste to be rich, and envieth others, is ignorant that poverty shall come upon him.
22
Vir qui festinat ditari, et aliis invidet, ignorat quod egestas superveniet ei.
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Eye on his rivals in the race for wealth, a man sees nothing, when want is hard at his heels.
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He that rebuketh a man, shall afterward find favour with him, more than he that by a flattering tongue deceiveth him.
23
Qui corripit hominem gratiam postea inveniet apud eum, magis quam ille qui per linguæ blandimenta decipit.
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More thanks thou wilt have, in the end, for honest reproof than for designing flattery.
24
He that stealeth any thing from his father, or from his mother: and saith, This is no sin, is the partner of a murderer.
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Qui subtrahit aliquid a patre suo et a matre, et dicit hoc non esse peccatum, particeps homicidæ est.
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Shall he who robs father or mother make light of it? He is next door to a murderer.
25
Qui se jactat et dilatat, jurgia concitat; qui vero sperat in Domino sanabitur.
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Jostling pride it is that stirs up enmity; trust in the Lord, and thou shalt prosper.
26
He that boasteth, and puffeth up himself, stirreth up quarrels: but he that trusteth in the Lord, shall be healed. He that trusteth in his own heart, is a fool: but he that walketh wisely, he shall be saved.
26
Qui confidit in corde suo stultus est; qui autem graditur sapienter, ipse salvabitur.
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He is a fool that trusts his own wit; follow the rule of wise men, if thou wouldst reach safety.
27
He that giveth to the poor, shall not want: he that despiseth his entreaty, shall suffer indigence.
27
Qui dat pauperi non indigebit; qui despicit deprecantem sustinebit penuriam.
27
Give to the poor, and nothing lack; turn away from their plea, and blessing thou shalt have none.
28
When the wicked rise up, men shall hide themselves: when they perish, the just shall be multiplied.
28
Cum surrexerint impii, abscondentur homines; cum illi perierint, multiplicabuntur justi.
28
When knaves flourish, all the world takes to hiding; come they by their end, thou shalt see honest folk abroad.