Job also added, taking up his parable, and said:

Addidit quoque Job, assumens parabolam suam, et dixit:

And thus Job continued to lay bare his thought:

As God liveth, who hath taken away my judgment, and the Almighty, who hath brought my soul to bitterness,

Vivit Deus, qui abstulit judicium meum, et Omnipotens, qui ad amaritudinem adduxit animam meam.

As sure as he is a living God, he, the omnipotent, who so refuses me justice, who makes my lot in life so bitter;

As long as breath remaineth in me, and the spirit of God in my nostrils,

Quia donec superest halitus in me, et spiritus Dei in naribus meis,

while life is in me, while he still grants me breath,

My lips shall not speak iniquity, neither shall my tongue contrive lying.

non loquentur labia mea iniquitatem, nec lingua mea meditabitur mendacium.

never shall these lips justify the wrong, never this tongue utter the lie!

God forbid that I should judge you to be just: till I die I will not depart from my innocence.

Absit a me ut justos vos esse judicem: donec deficiam, non recedam ab innocentia mea.

Gain your point with me you shall not; I will die sooner than abandon my plea of innocence.

My justification, which I have begun to hold, I will not forsake: for my heart doth not reprehend me in all my life.

Justificationem meam, quam cœpi tenere, non deseram: neque enim reprehendit me cor meum in omni vita mea.

That claim, once made, I will not forgo; not one act in all my life bids conscience reproach me.

Let my enemy be as the ungodly, and my adversary as the wicked one.

Sit ut impius, inimicus meus, et adversarius meus quasi iniquus.

Count him a knave that is my enemy, every detractor of mine a friend of wrong!

For what is the hope of the hypocrite if through covetousness he take by violence, and God deliver not his soul?

Quæ est enim spes hypocritæ, si avare rapiat, et non liberet Deus animam ejus?

(What is the sinner’s hope worth after all his greedy getting, when God takes the life away from him? In that hour of need,

Will God hear his cry, when distress shall come upon him?

Numquid Deus audiet clamorem ejus, cum venerit super eum angustia?

his cry for reprieve will go unheard;

Or can he delight himself in the Almighty, and call upon God at all times?

aut poterit in Omnipotente delectari, et invocare Deum omni tempore?

he cannot go on for ever basking in the Almighty’s favour, calling God to his aid.

I will teach you by the hand of God, what the Almighty hath, and I will not conceal it.

Docebo vos per manum Dei quæ Omnipotens habeat, nec abscondam.

Now be God’s hand laid bare, now let me acknowledge openly the counsels of omnipotence!

Behold you all know it, and why do you speak vain things without cause?

Ecce vos omnes nostis: et quid sine causa vana loquimini?

Not one of you but knows the truth of it already; yet one and all you must be urging a false plea, without the need for it!

This is the portion of a wicked man with God, and the inheritance of the violent, which they shall receive of the Almighty.

Hæc est pars hominis impii apud Deum, et hæreditas violentorum, quam ob Omnipotente suscipient.

What spoil, after all, does God grant to the wicked? From his almighty hand, what abiding possession does the man of violence receive?

If his sons be multiplied, they shall be for the sword, and his grandsons shall not be filled with bread.

Si multiplicati fuerint filii ejus, in gladio erunt, et nepotes ejus non saturabuntur pane:

Sons beget he never so many, what avails it, when the sword overtakes them, and their children in turn must go wanting bread,

They that shall remain of him, shall be buried in death, and his widows shall not weep.

qui reliqui fuerint ex eo sepelientur in interitu, et viduæ illius non plorabunt.

when the plague gives all the rest of his line their burial, and never a widow to bemoan them?

If he shall heap together silver as earth, and prepare raiment as clay,

Si comportaverit quasi terram argentum, et sicut lutum præparaverit vestimenta:

What avails it, to heap up silver like the sand, buy fine clothes, too, and think such treasures cheap as dirt,

He shall prepare indeed, but the just man shall be clothed with it: and the innocent shall divide the silver.

præparabit quidem, sed justus vestietur illis, et argentum innocens dividet.

if more upright men than he, more innocent than he, must have the wearing of those clothes, share out that silver at last?

He hath built his house as a moth, and as a keeper he hath made a booth.

Ædificavit sicut tinea domum suam, et sicut custos fecit umbraculum.

Light as the moth he builds; not so frail a shelter the vineyard-watcher weaves about him.

The rich man when he shall sleep shall take away nothing with him: he shall open his eyes and find nothing.

Dives, cum dormierit, nihil secum auferet: aperiet oculos suos, et nihil inveniet.

Rich he is laid to rest, but nothing takes with him; rich he shall wake no more.

Poverty like water shall take hold on him, a tempest shall oppress him in the night:

Apprehendet eum quasi aqua inopia: nocte opprimet eum tempestas.

Helpless in the flood, driven in darkness by the storm,

A burning wind shall take him up, and carry him away, and as a whirlwind shall snatch him from his place.

Tollet eum ventus urens, et auferet, et velut turbo rapiet eum de loco suo.

carried off, as if sirocco or whirlwind had swept him away,

And he shall cast upon him, and shall not spare: out of his hand he would willingly flee.

Et mittet super eum, et non parcet: de manu ejus fugiens fugiet.

he is routed before the pitiless onslaught,

He shall clasp his hands upon him, and shall hiss at him, beholding his place.

Stringet super eum manus suas, et sibilabit super illum, intuens locum ejus.

hands clapped in triumph, tongues hissing in derision as he goes.)