The Book of Psalms — Liber Psalmorum
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Psalm 9
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Vulgate><Douay-Rheims><Knox Bible
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In finem, pro occultis filii. Psalmus David.
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Unto the end, for the hidden things of the Son. A psalm for David.
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(To the choir-master. To the mood of the song, Mut Ladben. A psalm. Of David.)
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Confitebor tibi, Domine, in toto corde meo; narrabo omnia mirabilia tua.
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I will give praise to thee, O Lord, with my whole heart: I will relate all thy wonders.
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Lord, I give thee all the thanks of my heart, recounting thy wonderful do-ings;
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Lætabor et exsultabo in te; psallam nomini tuo, Altissime.
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I will be glad, and rejoice in thee: I will sing to thy name, O thou most high.
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glad and triumphant in thee, I will sing psalms to thy name, O God most high.
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In convertendo inimicum meum retrorsum; infirmabuntur, et peribunt a facie tua.
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When my enemy shall be turned back: they shall be weakened, and perish before thy face.
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See how my enemies turn back, how they faint and melt away at the sight of thee!
5
Quoniam fecisti judicium meum et causam meam; sedisti super thronum, qui judicas justitiam.
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For thou hast maintained my judgment and my cause: thou hast sat on the throne, who judgest justice.
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Thou hast given me redress and maintained my cause; thou art there on thy throne, seeing justice done.
6
Increpasti gentes, et periit impius: nomen eorum delesti in æternum, et in sæculum sæculi.
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Thou hast rebuked the Gentiles, and the wicked one hath perished: thou hast blotted out their name for ever and ever.
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Thou hast checked the heathen in their course; thou hast brought the wicked to nothing, blotting out their name for all time.
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Inimici defecerunt frameæ in finem, et civitates eorum destruxisti. Periit memoria eorum cum sonitu;
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The swords of the enemy have failed unto the end: and their cities thou hast destroyed. Their memory hath perished with a noise:
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Spent is the enemy’s power, doomed to everlasting ruin; the memory of them has died with the fall of their cities.
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et Dominus in æternum permanet. Paravit in judicio thronum suum,
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but the Lord remaineth for ever. He hath prepared his throne in judgment:
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But the Lord abides for ever on the throne of judgement he has prepared,
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et ipse judicabit orbem terræ in æquitate: judicabit populos in justitia.
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and he shall judge the world in equity, he shall judge the people in justice.
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still judging the world rightly, still awarding each people its due;
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Et factus est Dominus refugium pauperi; adjutor in opportunitatibus, in tribulatione.
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And the Lord is become a refuge for the poor: a helper in due time in tribulation.
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the Lord is a stronghold to the oppressed, a stronghold in time of peril.
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Et sperent in te qui noverunt nomen tuum, quoniam non dereliquisti quærentes te, Domine.
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And let them trust in thee who know thy name: for thou hast not forsaken them that seek thee, O Lord.
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Those who acknowledge thy name, Lord, can trust in thee; never was man forsaken that had recourse to thee.
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Psallite Domino qui habitat in Sion; annuntiate inter gentes studia ejus:
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Sing ye to the Lord, who dwelleth in Sion: declare his ways among the Gentiles:
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Sing, then, to the Lord, who dwells in Sion, tell the Gentiles of his great deeds;
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quoniam requirens sanguinem eorum recordatus est; non est oblitus clamorem pauperum.
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For requiring their blood, he hath remembered them: he hath not forgotten the cry of the poor.
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how he, the avenger of blood, cares for the afflicted, does not forget them when they cry to him.
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Miserere mei, Domine: vide humilitatem meam de inimicis meis,
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Have mercy on me, O Lord: see my humiliation which I suffer from my enemies.
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Have pity on me, Lord, look upon all that I suffer at my enemies’ hands;
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qui exaltas me de portis mortis, ut annuntiem omnes laudationes tuas in portis filiæ Sion:
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Thou that liftest me up from the gates of death, that I may declare all thy praises in the gates of the daughter of Sion.
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thou who didst ever rescue me from the gate of death, to proclaim thy praises at the gate of thy loved Sion,
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exultabo in salutari tuo. Infixæ sunt gentes in interitu quem fecerunt; in laqueo isto quem absconderunt comprehensus est pes eorum.
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I will rejoice in thy salvation: the Gentiles have stuck fast in the destruction which they prepared. Their foot hath been taken in the very snare which they hid.
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to exult in thy saving power. The heathen have been caught in their own deadly devices; their feet have been trapped in the very toils they had laid;
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Cognoscetur Dominus judicia faciens; in operibus manuum suarum comprehensus est peccator.
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The Lord shall be known when he executeth judgments: the sinner hath been caught in the works of his own hands.
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now it will be seen how the Lord defends the right, how the wicked contrive their own undoing.
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Convertantur peccatores in infernum, omnes gentes quæ obliviscuntur Deum.
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The wicked shall be turned into hell, all the nations that forget God.
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To the place of death the wicked must return, heathens that have no thought of God.
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Quoniam non in finem oblivio erit pauperis; patientia pauperum non peribit in finem.
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For the poor man shall not be forgotten to the end: the patience of the poor shall not perish for ever.
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He does not forget the helpless; their time will come; the patience of the afflicted will not go for nothing.
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Exsurge, Domine; non confortetur homo: judicentur gentes in conspectu tuo.
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Arise, O Lord, let not man be strengthened: let the Gentiles be judged in thy sight.
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Bestir thyself, Lord, let not human strength prevail; let the heathen stand upon their trial before thee;
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Constitue, Domine, legislatorem super eos, ut sciant gentes quoniam homines sunt.
PSALMUS X. SECUNDUM HEBRÆOS
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Appoint, O Lord, a lawgiver over them: that the Gentiles may know themselves to be but men. PSALM 10 ACCORDING TO THE HEBREWS.
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let the heathen, too, feel thy terrors, and learn they are but men.
(HERE, IN THE HEBREW TEXT, PSALM 10 BEGINS.)
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Ut quid, Domine, recessisti longe; despicis in opportunitatibus, in tribulatione?
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Why, O Lord, hast thou retired afar off? why dost thou slight us in our wants, in the time of trouble?
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Lord, why dost thou stand far off? In days of affliction, why dost thou make no sign?
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Dum superbit impius, incenditur pauper: comprehenduntur in consiliis quibus cogitant.
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Whilst the wicked man is proud, the poor is set on fire: they are caught in the counsels which they devise.
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The hearts of the oppressed burn within them, so triumphant is the schemer that has entrapped them;
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Quoniam laudatur peccator in desideriis animæ suæ, et iniquus benedicitur.
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For the sinner is praised in the desires of his soul: and the unjust man is blessed.
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so proud of his wicked end achieved, still robbing men, blaspheming and despising the Lord.
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Exacerbavit Dominum peccator: secundum multitudinem iræ suæ, non quæret.
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The sinner hath provoked the Lord, according to the multitude of his wrath he will not seek him:
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God there is none to punish me, the sinner thinks in his pride, and makes that thought his rule;
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Non est Deus in conspectu ejus; inquinatæ sunt viæ illius in omni tempore. Auferuntur judicia tua a facie ejus; omnium inimicorum suorum dominabitur.
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God is not before his eyes: his ways are filthy at all times. Thy judgments are removed from his sight: he shall rule over all his enemies.
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still, as he goes on prospering, he banishes thy laws from his mind, and makes light of his enemies.
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Dixit enim in corde suo: Non movebor a generatione in generationem, sine malo.
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For he hath said in his heart: I shall not be moved from generation to generation, and shall be without evil.
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Endless time, he thinks, cannot shake his untroubled existence.
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Cujus maledictione os plenum est, et amaritudine, et dolo; sub lingua ejus labor et dolor.
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His mouth is full of cursing, and of bitterness, and of deceit: under his tongue are labour and sorrow.
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His mouth overflows with curses, and calumny, and deceit; his tongue is a storehouse of dissension and mischief.
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Sedet in insidiis cum divitibus in occultis, ut interficiat innocentem.
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He sitteth in ambush with the rich in private places, that he may kill the innocent.
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Ambushed he lies at the village gate, to kill unawares the man who never wronged him;
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Oculi ejus in pauperem respiciunt; insidiatur in abscondito, quasi leo in spelunca sua. Insidiatur ut rapiat pauperem; rapere pauperem dum attrahit eum.
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His eyes are upon the poor man: he lieth in wait in secret like a lion in his den. He lieth in ambush that he may catch the poor man: to catch the poor, whilst he draweth him to him.
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his eyes are continually on his prey; like a lion in its lair, he watches from his hiding-place, to surprise his defenceless foe, safe in the net.
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In laqueo suo humiliabit eum; inclinabit se, et cadet cum dominatus fuerit pauperum.
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In his net he will bring him down, he will crouch and fall, when he shall have power over the poor.
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So he catches him in the toils; stands there bowing and scraping, till the prey falls by his onset.
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Dixit enim in corde suo: Oblitus est Deus; avertit faciem suam, ne videat in finem.
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For he hath said in his heart: God hath forgotten, he hath turned away his face, not to see to the end.
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Why not? he thinks to himself, God has forgotten about it; God still turns his face away, and sees nothing.
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Exsurge, Domine Deus, exaltetur manus tua; ne obliviscaris pauperum.
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Arise, O Lord God, let thy hand be exalted: forget not the poor.
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O Lord God, bestir thyself, lift up thy hand; do not forget the helpless.
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Propter quid irritavit impius Deum? dixit enim in corde suo: Non requiret.
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Wherefore hath the wicked provoked God? for he hath said in his heart: He will not require it.
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Why is the sinner allowed to defy God, to think he will never exact punishment?
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Vides, quoniam tu laborem et dolorem consideras, ut tradas eos in manus tuas. Tibi derelictus est pauper; orphano tu eris adjutor.
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Thou seest it, for thou considerest labour and sorrow: that thou mayst deliver them into thy hands. To thee is the poor man left: thou wilt be a helper to the orphan.
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But in truth thou seest it; thou hast eyes for misery and distress, and wilt take them into thy keeping. The destitute are cast on no care but thine; to thee only the orphan looks for redress.
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Contere brachium peccatoris et maligni; quæretur peccatum illius, et non invenietur.
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Break thou the arm of the sinner and of the malignant: his sin shall be sought, and shall not be found.
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Break down the power of the wicked oppressor, punish his ill-doing, and let him be seen no more.
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Dominus regnabit in æternum, et in sæculum sæculi; peribitis, gentes, de terra illius.
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The Lord shall reign to eternity, yea, for ever and ever: ye Gentiles shall perish from his land.
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The Lord will reign for ever and ever, while you, the heathen, will vanish from the land he loves.
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Desiderium pauperum exaudivit Dominus; præparationem cordis eorum audivit auris tua:
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The Lord hath heard the desire of the poor: thy ear hath heard the preparation of their heart.
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The sighing of the defenceless has found audience; thou wilt heed them and bring courage to their hearts,
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judicare pupillo et humili, ut non apponat ultra magnificare se homo super terram.
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To judge for the fatherless and for the humble, that man may no more presume to magnify himself upon earth.
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wilt give redress to the fatherless and the persecuted; mortal man shall make himself feared no longer.